Religious Practices and Everyday Life in the Long Fifteenth Century (1350-1570)


Book Description

The essays in this book bring to light and analyse the continuities and shifts in daily religious practices across Europe--from Portugal to Hungary and from Italy to the British Isles--in the transition from the Middle Ages to the early modern period. While some of these changes, such as the increasing use of rosaries and the resort to Ars Moriendi, were the consequence of the rise of a more personal and interiorized faith, other changes had different causes. These included the spreading of the Reformation over Europe, the expulsion or compulsory conversion of the Jews in the Iberian Peninsula, and the conquest of large portions of eastern Christianity by the Turks--all of which forced people, who suddenly found that they had become religious minorities, to adopt new ways of living and new strategies for expressing their religiosity. By recovering and analysing the cultural dynamics and connections between religious power, knowledge, culture, and practices, this collection reconsiders and enriches our understanding of one of the most critical phases of Europe's cultural history. At the same time, it challenges existing narratives of the development of (early) modern identities that still, all too often, dominate the self-understanding of contemporary European society.




Religious Practices and Everyday Life in the Long Fifteenth Century (1350-1570)


Book Description

The essays in this book bring to light and analyse the continuities and shifts in daily religious practices across Europe - from Portugal to Hungary and from Italy to the British Isles - in the transition from the Middle Ages to the early modern period. While some of these changes, such as the increasing use of rosaries and the resort to Ars Moriendi, were the consequence of the rise of a more personal and interiorized faith, other changes had different causes. These included the spreading of the Reformation over Europe, the expulsion or compulsory conversion of the Jews in the Iberian Peninsula, and the conquest of large portions of eastern Christianity by the Turks - all of which forced people, who suddenly found that they had become religious minorities, to adopt new ways of living and new strategies for expressing their religiosity.00By recovering and analysing the cultural dynamics and connections between religious power, knowledge, culture, and practices, this collection reconsiders and enriches our understanding of one of the most critical phases of Europe?s cultural history. At the same time, it challenges existing narratives of the development of (early) modern identities that still, all too often, dominate the self-understanding of contemporary European society.




Introduction to Medieval Europe 300–1500


Book Description

Introduction to Medieval Europe 300–1500 provides a comprehensive survey of this complex and varied formative period of European history within a global context, covering themes as diverse as barbarian migrations, the impact of Christianisation, the formation of nations and states, the emergence of an expansionist commercial economy, the growth of cities, the Crusades, the effects of plague and the intellectual and cultural dynamism of the Middle Ages. The book explores the driving forces behind the formation of medieval society and the directions in which it developed and changed. In doing this, the authors cover a wide geographic expanse, including Western interactions with the Byzantine Empire, the Islamic World, North Africa and Asia. This fourth edition has been fully updated to reflect moves toward teaching the Middle Ages in a global context and contains a wealth of new features and topics that help to bring this fascinating era to life, including: West Europe’s catching up through intensive exchange with the Mediterranean Islamic world growth of autonomous cities and civic liberties emergence of an empirical and rational worldview climate change and intercontinental pandemics European exchange with Africa and Asia chapter introductions to support students’ understanding of the topics a fully updated glossary to give modern students the confidence and language to discuss medieval history Clear and stimulating, the fourth edition of Introduction to Medieval Europe is the ideal companion to studying the entirety of medieval history at undergraduate level.




Rethinking the Carolingian reforms


Book Description

The Carolingian period (c. 750-900) has traditionally been described as one of ‘reform’ or ‘renaissance’, where cultural and intellectual changes were imposed from above in a programme of correctio. This view leans heavily on prescriptive texts issued by kings and their entourages, foregrounding royal initiative and the cultural products of a small intellectual elite. However, attention to understudied texts and manuscripts of the period reveals a vibrant striving for moral improvement and positive change at all levels of society. This expressed itself in a variety of ways for different individuals and communities, whose personal relationships could be just as influential as top-down prescription. The often anonymous creators and copyists in a huge range of centres emerge as active participants in shaping and re-shaping the ideals of their world. A much more dynamic picture of Carolingian culture emerges when we widen our perspective to include sources from beyond royal circles and intellectual elites. This book reveals that the Carolingian age did not witness a coherent programme of reform, nor one distinct to this period and dependent exclusively on the strength of royal power. Rather, it formed a particularly intense, well-funded and creative chapter in the much longer history of moral improvement for the sake of collective salvation.




A Humanist on the Frontier


Book Description

A Humanist on the Frontier explores the remarkable life of Sebastian Ambrosius, a sixteenth-century Lutheran minister and intellectual from Késmárk (now Kežmarok) in present-day Slovakia, formerly on the borderland of the Kingdom of Hungary. Through an examination of Ambrosius’ publications and correspondence, this book throws new light on the dynamics of urban communities in Upper Hungary, communication within the humanist Republic of Letters in both Central European and wider European networks, and ecclesiastical controversies. Adopting methods of microhistory and cultural history, it also reconstructs Ambrosius’ life by positioning him in various contexts that trace his relationship to, and interpretations of, themes of power, tradition, vocation, communication and identity. This book is essential reading for scholars and students of early modern European history, as well as those interested in microhistory, cultural history, and the Republic of Letters.







Medieval Popular Religion, 1000-1500


Book Description

Medieval Popular Religion, 1000-1500: A Reader, second edition, brings together a unique collection of 82 sources that casts light on the beliefs and practices of ordinary Christians in the Middle Ages whose religious lives have often been overlooked by historians and theologians. Documents new to this edition include a new translation of the English peasant Thurkill's thirteenth-century vision of hell, a substantial excerpt from the twelfth-century Play of Adam, two pilgrims' travelogues to Jerusalem, and a complete translation of a thirteenth-century handbook for administering confessions. Comments: "Anyone who wants to know what Christianity felt like--and looked, sounded, and smelled like--in the Middle Ages need only plunge into the readings gathered in John Shinners' Medieval Popular Religion. This splendid collection offers an unrivalled introduction to the lived religion of medieval Europe. One would think it could hardly have been bettered, and yet it has been.Further enriched by the addition of ten new sources, from recipes for love spells to a handbook for confessors, this new edition is a marvelous teaching tool and true feast for the intellectually curious." - Daniel Bornstein, Professor of History, Texas A&M University "Now at last, we have a collection that casts a fresh and original eye on medieval Christianity, presenting a wide range of documentation on practice and piety from the eleventh to the sixteenth century. Wisely eschewing conventional boundaries between superstition, heresy, and orthodoxy, the editor includes evidence of witchcraft and protest as well as of earnest efforts to educate the pious. More than a book about religion as belief and debate, this is a book about religion as life." - Caroline Walker Bynum, Professor of Western European Middle Ages at the Institute for Advanced Study in Princeton, New Jersey John Shinners, Professor of Humanistic Studies at Saint Mary's College, Notre Dame, Indiana, has written a variety of studies on medieval religion and parish life, including Pastors and the Care of Souls in Medieval England (co-edited with William J. Dohar, Notre Dame, 1998).




Three Studies in Medieval Religious and Social Thought


Book Description

This volume of three Studies concentrates on the changes in religious thought and institutions in the eleventh and twelfth centuries, and includes not only monks and nuns but also less organised types of life such as hermits, recluses, crusaders and penitents. It is complementary to Professor Constable's forthcoming book The Reformation of the Twelfth Century, but is dissimilar from it in examining three themes over a long period, from late antiquity to the seventeenth century, in order to show how they changed over time. The interpretation of Mary and Martha deals primarily (but not exclusively) with the balance of action and contemplation in Christian life; the ideal of the imitation of Christ studies the growing emphasis on the human Christ, especially His body and wounds; and the orders of society looks at the conceptual divisions of society and the emergence of the modern idea of a middle class.







Faith and Fire


Book Description

The upheavals in belief that took place in the later middle ages and the Reformation cannot be grasped without understanding the relationship between the doctrine of the church and the actual beliefs of the people. This collection illustrates the workings of this tension, particularly through the rise and repression of Lollardy. It is exemplified in the ambivalence of Wycliffe himself, a member of the academic establishment yet the founder of a popular movement. The learning of the Renaissance, above all advances in the textual study of the Bible, and the spread of books after the invention of printing, made an irreversible impact on religion, breaching as they did the ecclesiastical monopoly on learning. The scriptural studies of Erasmus and other northern humanists, in their probing of ecclesiastical assumptions, found echoes among ordinary men and women across Europe. Fidelity to Scripture led to violent outbursts of popular activity against traditional objects of veneration. Margaret Aston shows how the drama of the Reformation was played out most spectacularly in public rites of fire, whether the burning of people, books or images.