Rousseau's Elysium


Book Description

Jean-Jacques Rousseau (1712-1778) is generally seen as one of the most important figures whose ideas had a great influence on the French Revolution (1789). Many immediately associate him with the concept of "the noble savage." However, just as with his political and philosophical writings, his love for botany and scenery would change the landscape of continental Europe, if not the world. This book presents a unique view of the young Rousseau's awakening love for plants, and his sometimes euphoric appreciation of the scenery during his endless walks. The author unfolds the development of Rousseau's concept of nature, which makes it possible to pinpoint the exact and pivotal moment of change in his thinking about the natural environment. This culminated in a vision that converged with the the Marquis de Girardin's ideas about landscaping. The reader follows the Marquis during the development of the first English Garden in France, where Rousseau probably spent the happiest weeks of his life. While the park represents Rousseau's dream come true, it was destined to become the place of both his death and his tomb. In text and photographs this book captures the character of the park, built around the concepts of two men of fundamentally different character. It is the park's intricate mixture of bliss and gloominess that put a spell on the reader and every visitor.




No Tomorrow


Book Description

"In this ambitious book, Cusset reframes the often misunderstood genre that celebrates what Casanova calls "the present enjoyment of the senses." She contends libertine works are not, as is commonly thought, characterized by the preaching of sexual pleasure but are instead linked by an "ethics of pleasure" that teaches readers that vanity and sensual enjoyment are part of their moral being. Developing Roland Barthes's concept of "the pleasure of the text," the author argues that the novel is a powerful vehicle for moral lessons, more so that philosophical or moral treatises, because it conveys such lessons through pleasure." (Midwest).




On Jean-Jacques Rousseau


Book Description

In order to grasp what it means to call Rousseau an "author" of the Revolution, as so many revolutionaries did, it is necessary to take full measure of the difficulties of literary interpretation to which Rousseau's work gives rise, particularly around such a charged term as "author." On Jean-Jacques Rousseau shows that Rousseau's texts consistently generate a division in their own reading, a division both designated and masked by the fiction of authorship. These divisions can occur successively—as in the narrative reversals and discontinuities characteristic of Rousseau's fictional and autobiographical works—or simultaneously, in the form of incompatible attempts to apply the lessons of a single text to an urgent historical moment. Given the structure of these texts, their "influence" can only occur in an equally paradoxical form. Rousseau's contribution to revolutionary thinking lies in his conceptualization of the constitutive function of misunderstanding and narrative discontinuity, in history and political action as well as in literature. Such misunderstandings and discontinuities are particularly well illustrated by the vicissitudes of the reading of Rousseau's texts during the revolutionary period, a moment when "readings" occurred as political programs. The Revolution enacted Rousseau precisely to the extent that revolutionaries could not agree on what action he called for. He is "one of the first authors of the Revolution" not because he was one of its causes, but because he provided the terms in which the logic of the revolutionary process becomes intelligible.




Continental Philosophy in Feminist Perspective


Book Description

"We translate what American women write, they never translate our texts," wrote Helene Cixous almost two decades ago. Her complaint about the unavailability of French feminist writing in English has long since been rectified, but the situation for feminist writing by German-speaking philosophers remains today what it was then. This pioneering collection takes a giant step forward to overcoming this handicap, revealing the full richness and variety of feminist critique ongoing in this linguistic community. The essays offer fresh readings of thinkers from the Enlightenment to the present, including those often discussed by feminists everywhere--such as Freud, Habermas, Hegel, Kant, and Rousseau--as well as some less subjected to feminist critique such as Benjamin and Weininger. In their Introduction the editors provide the context for understanding both how these essays fit into the larger picture of developing feminist theory and what makes their contribution in some ways distinctive.




Public Vision, Private Lives


Book Description

Listening closely to the religious pitch in Rousseau's voice, Cladis convincingly shows that Rousseau, when attempting to portray the most characteristic aspects of the public and private, reached for a religious vocabulary. Honoring both love of self and love of that which is larger than the self--these twin poles, with all the tension between them--mark Rousseau's work, vision and challenge--the challenge of 21st-century democracy.




Frameworks of Time in Rousseau


Book Description

Frameworks of Time in Rousseau explores the ways in which Jean-Jacques Rousseau envisaged time as a diagnostic tool for understanding the state of society and the predicaments of modernity. Central to his conceptualization of both nature and history, time also plays a unique role in Rousseau’s literary and aesthetic explorations of selfhood and affect. This book brings into dialogue specialists from education, political theory, literature, and cultural studies with the aim of underscoring Rousseau’s contributions to themes that preoccupy us today such as the appreciation of slow time, the uncounted time of women’s lives, and temporal challenges related to politics and the economy.




Rousseau


Book Description




Space


Book Description

This book, which is the fruit of papers presented at the seventh Cambridge French Graduate Conference, offers innovative analyses of how space can provide metaphors for human thoughts, utterances and experiences. The authors cross-fertilise different approaches to the significance of space as a thematic and structuring principle in French and Francophone poetry, prose, philosophy and film. They are interested in three broad areas of enquiry: how spaces can be suffused with explorations of identity; how the dividing work done by maps marks and makes spaces; and how particular questions are thrown up by urban spaces. Throughout, the book examines the symbiotic relationship between internal and external, between delimitation and difference.




The Socialist Review


Book Description




Rousseau's Republican Romance


Book Description

In Rousseau's Republican Romance, Elizabeth Wingrove combines political theory and narrative analysis to argue that Rousseau's stories of sex and sexuality offer important insights into the paradoxes of democratic consent. She suggests that despite Rousseau's own protestations, "man" and "citizen" are not rival or contradictory ideals. Instead, they are deeply interdependent. Her provocative reconfiguration of republicanism introduces the concept of consensual nonconsensuality--a condition in which one wills the circumstances of one's own domination. This apparently paradoxical possibility appears at the center of Rousseau's republican polity and his romantic dyad: in both instances, the expression and satisfaction of desire entail a twin experience of domination and submission. Drawing on a wide variety of Rousseau's political and literary writings, Wingrove shows how consensual nonconsensuality organizes his representations of desire and identity. She demonstrates the inseparability of republicanism and accounts of heterosexuality in an analysis that emphasizes the sentimental and somatic aspects of citizenship. In Rousseau's texts, a politics of consent coincides with a performative politics of desire and of emotion. Wingrove concludes that understanding his strategies of democratic governance requires attending to his strategies of symbolization. Further, she suggests that any understanding of political practice requires attending to bodily practices.