Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson


Book Description

Classic Books Library presents this brand new edition of the “Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” (1682). Mary Rowlandson (c. 1637-1711), nee Mary White, was born in Somerset, England. Her family moved to the Massachusetts Bay Colony in the United States, and she settled in Lancaster, Massachusetts, marrying in 1656. It was here that Native Americans attacked during King Philip’s War, and Mary and her three children were taken hostage. This text is a profound first-hand account written by Mary detailing the experiences and conditions of her capture, and chronicling how she endured the 11 weeks in the wilderness under her Native American captors. It was published six years after her release, and explores the themes of mortal fragility, survival, faith and will, and the complexities of human nature. It is acknowledged as a seminal work of American historical literature.




Buried in Shades of Night


Book Description

"Billy J. Stratton's critical examination of Mary Rowlandson's 1682 publication, The Soveraignty and Goodness of God, reconsiders the role of the captivity narrative in American literary history and national identity. With pivotal new research into Puritan minister Increase Mather's influence on the narrative, Stratton calls for a reconsideration of past scholarly work on the genre"--Provided by publisher.




The Account of Mary Rowlandson and Other Indian Captivity Narratives


Book Description

Rowlandson's famous account of her abduction by the Narragansett Indians in 1676 is accompanied by three other narratives of captivity among the Delawares, the Iroquois, and the Indians of the Allegheny.




A True History of the Captivity and Restoration of Mrs. Mary Rowlandson


Book Description

Mary Rowlandson, a Minister's wife in New England as it says underwent a cruel and inhumane treatment from the Indians that took her captive. This is a story of sorrow and pain, of faith and truth, of tears and reflections, and of grief and hopes. The Indians poured their wrath and anger against this helpless small community.As she tells us in her narrative, in the midst of it all, miraculously, one of these salvages struck her as a lost star or beam of light by offering her a Bible he had from the Medfield fight, where they committed sacking and looting. He took it from his basket and gave it to Mary and she interpreted it as a gift from her merciful God in the middle of this valley of darkness.




MISERIES OF HUMAN LIFE


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Rowlandson's Human Comedy


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A biography of one of the most famous names in Regency satirical art.




Rowlandson's Oxford


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High Spirits


Book Description

The absurdities of fashion, the perils of love, political machinations and royal intrigue were the daily subject matter of Thomas Rowlandson, one of the leading caricaturists of Georgian England. Rowlandson was working at a time when English satirical prints were prized by collectors across Europe. A number of the works in the exhibition were purchased by George, Prince of Wales, later Prince Regent and King George IV. Ironically the Prince was often the butt of caricaturists' jokes and sometimes tried to prevent the publication of images that he felt were particularly offensive. Through Rowlandson's drawings and prints, the exhibition examines life at the turn of the 19th century. 0Exhibition: The Queen's Gallery, Palace of Holyroodhouse, Edinburgh, UK (11.2013).




Bound and Determined


Book Description

Christopher Castiglia gives shape to a tradition of American women's captivity narrative that ranges across three centuries, from Puritan colonist Mary Rowlandson's abduction by Narragansett Indians to Patty Hearst's kidnapping by the Symbionese Liberation Army. Examining more than sixty accounts by women captives, as well as novels ranging from Susanna Rowson's eighteenth-century Rueben and Rachel to today's mass-market romances, Castiglia investigates paradoxes central to the genre. In captivity, women often find freedom from stereotypical role attributes of helplessness, dependency, sexual vulnerability, and xenophobia. In their condemnations of their non-white captors, they defy assumptions about race that undergird their own societies. Castiglia questions critical conceptions of captivity stories as primarily an appeal to racism and misogyny and instead finds in them imaginative challenges to rigid gender roles and racial ideologies. Whether the women of these stories resist or escape captivity, endure until they are released, or eventually choose to live among their captors, they emerge with the power to be critical of both cultures. These compelling narratives, with their boundary crossings and persistent explorations of cultural differences, have significant implications for current investigations into the construction of gender, race, and nation.