Sarojini Naidu


Book Description

Sarojini Naidu s interests and passions were many: books, poetry, people, conversation, food, gardens, folklore handicrafts and travel. As a poet, she had perhaps the finest ear among Indians for the English language. As a public speaker, she impressed the most sophisticated audiences. As a political worker, her courage and conviction embarassed her detractors. As a proponent of women s rights, she won over numerous chauvanists.




Speeches and Writings of Sarojini Naidu - With a Chapter from 'Studies of Contemporary Poets' by Mary C. Sturgeon


Book Description

"Speeches and Writings of Sarojini Naidu" is a 1925 work that includes a wide selection of Sarojini Naidu's speeches and other assorted writings. Contents include: "Nilambuja", "True Brotherhood", "Personal Element in Spiritual Life", "Education of Indian Women", "A Plea for Social Reform", "Hindu and Mussalmans", "Mrs. Ghandi", "In Memoriam: Gokhale", "The Children's Tribute to Gokhale", etc. Sarojini Naidu (1879-1949) was an Indian political activist and poet. She was a staunch proponent of women's emancipation, civil rights, and anti-imperialistic ideas, playing an important role in India's struggle for independence from colonial rule. Her work as a poet includes both children's poems and others with more mature themes including patriotism, romance, and tragedy, earning her the sobriquet "Nightingale of India". Her most famous work is "In the Bazaars of Hyderabad" (1912), which remains widely read to this day. Other notable works by this author include: "The Broken Wing - Songs of Love, Death & Destiny" (1917) and "Muhammad Jinnah: An Ambassador of Unity" (1919). This classic work is being republished now in a new edition complete with an introductory chapter from 'Studies of Contemporary Poets' by Mary C. Sturgeon.




The Golden Threshold


Book Description

It is at my persuasion that these poems are now published. The earliest of them were read to me in London in 1896, when the writer was seventeen; the later ones were sent to me from India in 1904, when she was twenty-five; and they belong, I think, almost wholly to those two periods. As they seemed to me to have an individual beauty of their own, I thought they ought to be published. The writer hesitated. "Your letter made me very proud and very sad," she wrote. "Is it possible that I have written verses that are 'filled with beauty,' and is it possible that you really think them worthy of being given to the world? You know how high my ideal of Art is; and to me my poor casual little poems seem to be less than beautiful—I mean with that final enduring beauty that I desire." And, in another letter, she writes: "I am not a poet really. I have the vision and the desire, but not the voice. If I could write just one poem full of beauty and the spirit of greatness, I should be exultantly silent for ever; but I sing just as the birds do, and my songs are as ephemeral." It is for this bird-like quality of song, it seems to me, that they are to be valued. They hint, in a sort of delicately evasive way, at a rare temperament, the temperament of a woman of the East, finding expression through a Western language and under partly Western influences. They do not express the whole of that temperament; but they express, I think, its essence; and there is an Eastern magic in them. Sarojini Chattopadhyay was born at Hyderabad on February 13, 1879. Her father, Dr. Aghorenath Chattopadhyay, is descended from the ancient family of Chattorajes of Bhramangram, who were noted throughout Eastern Bengal as patrons of Sanskrit learning, and for their practice of Yoga. He took his degree of Doctor of Science at the University of Edinburgh in 1877, and afterwards studied brilliantly at Bonn. On his return to India he founded the Nizam College at Hyderabad, and has since laboured incessantly, and at great personal sacrifice, in the cause of education.




Sarojini Naidu's Poetry


Book Description




The Bird of Time


Book Description




Palanquin Bearers


Book Description

In the palanquin sits the graceful bride and four able men bear her with pride. In the glorious ways of Indian tradition, sing to the beat of this springy ride.




Songs of India


Book Description

A wonderful collection of poetry, written by Indian poet and activist Sarojini Naidu, connected through the single theme of India. Highly recommended for poetry loves with an interest in the subcontinent. Contents include: “Palanquin Bearers”, “Indian Weavers”, “Coromandel Fishers”, “The Snake-Charmer”, “Village-Song”, “In Praise Of Henna”, “Harvest Hymn”, “Indian Love-Song”, “Cradle-Song”, “Alabaster”, etc. Sarojini Naidu (1879–1949) was an Indian political activist and poet. She was a staunch proponent of women's emancipation, civil rights, and anti-imperialistic ideas, playing an important role in India's struggle for independence from colonial rule. Her work as a poet includes both children's poems and others with more mature themes including patriotism, romance, and tragedy, earning her the sobriquet “Nightingale of India”. Her most famous work is "In the Bazaars of Hyderabad" (1912), which remains widely read to this day. Other notable works by this author include: “The Bird of Time: Songs of Life, Death & the Spring” (1912), “The Broken Wing - Songs of Love, Death & Destiny" (1917), and “Muhammad Jinnah: An Ambassador of Unity” (1919). Read & Co. is publishing this brand new poetry collection complete with an introduction by Edmund Gosse.




Sarojini Naidu


Book Description

Poet, nationalist, freedom-fighter and the first woman to become the Governor of a state in independent India, Sarojini Naidu (1879-1949) was one of the most colourful and dynamic personalities of her time. She was not only closely associated with Mahatma Gandhi and Jawaharlal Nehru, but became, in 1925, the first native woman to become the President of the Indian National Congress. This volume, the only authoritative selection of her works, comes with a revised and extended Introduction, which not only places the poet s life and art in its context, but provides a new way of understanding her significance and achievement.




Eugenic Feminism


Book Description

Asha Nadkarni contends that whenever feminists lay claim to citizenship based on women’s biological ability to “reproduce the nation” they are participating in a eugenic project—sanctioning reproduction by some and prohibiting it by others. Employing a wide range of sources from the United States and India, Nadkarni shows how the exclusionary impulse of eugenics is embedded within the terms of nationalist feminism. Nadkarni reveals connections between U.S. and Indian nationalist feminisms from the late nineteenth century through the 1970s, demonstrating that both call for feminist citizenship centered on the reproductive body as the origin of the nation. She juxtaposes U.S. and Indian feminists (and antifeminists) in provocative and productive ways: Charlotte Perkins Gilman’s utopian novels regard eugenic reproduction as a vital form of national production; Sarojini Naidu’s political speeches and poetry posit liberated Indian women as active agents of a nationalist and feminist modernity predating that of the West; and Katherine Mayo’s 1927 Mother India warns white U.S. women that Indian reproduction is a “world menace.” In addition, Nadkarni traces the refashioning of the icon Mother India, first in Mehboob Khan’s 1957 film Mother India and Kamala Markandaya’s 1954 novel Nectar in a Sieve, and later in Indira Gandhi’s self-fashioning as Mother India during the Emergency from 1975 to 1977. By uncovering an understudied history of feminist interactivity between the United States and India, Eugenic Feminism brings new depth both to our understanding of the complicated relationship between the two nations and to contemporary feminism.




The Bird of Time - Scholar's Choice Edition


Book Description

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




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