Scribal Culture and Intertextuality


Book Description

JiSeong James Kwon discusses similar linguistic expressions and themes between Job and Deutero-Isaiah, and attempts to find out a common historical background. He argues that both Job and Deutero-Isaiah significantly reflect common scribal ideas, although each text belongs to wisdom and prophetic genre. - From the back of the book




Scribal Authorship and the Writing of History in Medieval England


Book Description

Based on new readings of some of the least-read texts by some of the best-known scribes of later medieval England, Scribal Authorship and the Writing of History in Medieval England reconceptualizes medieval scribes as authors, and the texts surviving in medieval manuscripts as authored. Culling evidence from history writing in later medieval England, Matthew Fisher concludes that we must reject the axiomatic division between scribe and author. Using the peculiarities of authority and intertextuality unique to medieval historiography, Fisher exposes the rich ambiguities of what it means for medieval scribes to "write" books. He thus frames the composition, transmission, and reception--indeed, the authorship--of some medieval texts as scribal phenomena. History writing is an inherently intertextual genre: in order to write about the past, texts must draw upon other texts. Scribal Authorship demonstrates that medieval historiography relies upon quotation, translation, and adaptation in such a way that the very idea that there is some line that divides author from scribe is an unsustainable and modern critical imposition. Given the reality that a scribe's work was far more nuanced than the simplistic binary of error and accuracy would suggest, Fisher completely overturns many of our assumptions about the processes through which manuscripts were assembled and texts (both canonical literature and the less obviously literary) were composed.




Scribal Culture and the Making of the Hebrew Bible


Book Description

We think of the Hebrew Bible as the Book--and yet it was produced by a largely nonliterate culture in which writing, editing, copying, interpretation, and public reading were the work of a professional elite. The scribes of ancient Israel are indeed the main figures behind the Hebrew Bible, and in this book Karel van der Toorn tells their story for the first time. His book considers the Bible in very specific historical terms, as the output of the scribal workshop of the Second Temple active in the period 500-200 BCE. Drawing comparisons with the scribal practices of ancient Egypt and Mesopotamia, van der Toorn clearly details the methods, the assumptions, and the material means of production that gave rise to biblical texts; then he brings his observations to bear on two important texts, Deuteronomy and Jeremiah. Traditionally seen as the copycats of antiquity, the scribes emerge here as the literate elite who held the key to the production as well as the transmission of texts. Van der Toorn's account of scribal culture opens a new perspective on the origins of the Hebrew Bible, revealing how the individual books of the Bible and the authors associated with them were products of the social and intellectual world of the scribes. By taking us inside that world, this book yields a new and arresting appreciation of the Hebrew Scriptures.




Early Christian Literature and Intertextuality


Book Description

An in-depth analysis of intertexuality within Early Christian literature, complied with the aim of improving interpreters understanding of the function of older scripture in later scripture.




Interpreting Israel's Scriptures


Book Description

Many readers find exegeting a passage from the Old Testament to be a mysterious process. How should one begin? What methods should one use? Written in a pragmatic style, Interpreting Israel's Scriptures guides the reader by offering concrete methods for exegesis that are illustrated by numerous examples and accompanied by well-chosen references to secondary sources. This English translation of the 2012 original French version of Richelle's book has been expanded and revised and has been reorganized to have a tripartite structure: the making of the text, the various facets of the text, and "the reader in front of the text." The book is designed for use in exegesis courses or for personal study, and it is designed to be used both by students who know Hebrew and by those who do not. The book explores a variety of themes relevant for exegesis, including poetry literary genre, literary context, geographical context, historical context, structure, narrative analysis, intertextuality, and reception history. For those who know Hebrew, the book also includes chapters on translation, textual criticism, and compositional criticism. Finally, this English edition has two new chapters: one on feminist and gender studies, and one on postcolonial criticism.




Intertextual Studies in Ben Sira and Tobit


Book Description

This volume offers 17 essays on the apocryphal/deuterocanonical books of Ben Sira (Ecclesiasticus) and Tobit. Four essays explore Tobit's connections with Genesis (Irene Nowell), Job (Anathea Portier-Young), Psalms (Stephen Ryan), and the New Testament (Vincent Skemp), with a fifth considering the medieval Hebrew and Aramaic Tobit texts (Loren Stuckenbruck and Stuart Weeks). Five further essays examine Ben Sira's links with Genesis (Maurice Gilbert), Exodus (Friedrich Reiterer), Kings (Pancratius Beentjes), Prophets (Leo Perdue), and Proverbs (Jeremy Corley). Seven more essays on Ben Sira refer to the patriarch Joseph (Robert Hayward), Ezra (Michael Duggan), fear of God (Renate Egger-Wenzel), Qoheleth (Edward Owens), First Enoch (Benjamin Wright), Letter of James (Nuria Calduch-Benages), and Matthew's Gospel (James Aitken).




The Theology of the Book of Proverbs


Book Description

Gives an overview of research on Proverbs, focusing especially on its theological themes - God as creator, the fear of the Lord and the role of Wisdom in creation, education and character formation. It is for scholars, students, clergy and all interested in this rather less well-known book within the Bible.




The Prophet and the Sage


Book Description

Job and Habakkuk represent the Bible's most focused interlocutors on the concepts of justice and theodicy. Both works center upon men chosen by God who see and suffer evil (Job 1:8, cf. Hab 1:1). Both books record the cries of these men as they wrestled to make sense of the world in which they lived (Job 3, cf. Hab 1:2-4). While they have a passing similarity, what if there is something more fundamental to their connection? What if these books are not merely two unconnected discourses on suffering, but linked in a significant way? By examining the texts themselves, this study explores the possibility that a textual relationship exists between portions of Habakkuk and Job and how the underlying transformation of Job's theodicy shapes Habakkuk's dialogue with God.




Reading Job Intertextually


Book Description

A comprehensive collection of intertextual readings of the book of Job in connection with texts across the Hebrew Bible and throughout history.




Allusive and Elusive: Allusion and the Elihu Speeches of Job 32–37


Book Description

This volume defines allusion then identifies the 23 likely allusions in the Elihu speeches (Job 32–37) to Job 1–31. The allusiveness of the unit is a compositional feature that explains the varied evaluations of Elihu throughout interpretive history.