Seizing the Word


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Seizing the Word offers a comprehensive reading of the work of W. E. B. Du Bois (1868–1963), a pivotal figure in the intellectual life of nineteenth- and twentieth-century America. As a historian, journalist, novelist, poet, and social and literary critic, this extraordinary man profoundly influenced our understanding of the African American experience. Following his initial discussion of Du Bois's earliest writing, Keith E. Byerman posits The Souls of Black Folk (1903) as a master text that established the tropes of doubleconsciousness and the veil for which Du Bois is known, and incorporated the various genres through which he voiced his understanding of the world. The remainder of the study discusses Du Bois's works as elaborations of the master text within and against the contemporary discourses on history, art, and self. Throughout Byerman examines the connections between the personal and intellectual aspects of Du Bois's life to reveal the intense engagement with moral and ideological issues found even in texts that Du Bois represented as “objective.” At the same time, in order to present some of the complexity and conflict that runs through Du Bois's work, Byerman identifies the tensions and patterns in Du Bois's writing that cross disciplines or genres. Instead of focusing on one aspect of Du Bois's career, Seizing the Word attempts a more synthetic approach, primarily by examining Du Bois in terms of contemporary literary and cultural theory, most notably Lacan's Law of the Father and Erikson's work on identity.




The Siddhānta Kaumudī


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Classical commentary, with supercommentaries, on Aṣṭādhyāyī of Pāṇini, work on Sanskrit grammar.







Chamber's Elocution


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Words


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Words


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How to Hustle


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How Odd of God


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Election is a strange word when used in theology. It brings to mind old debates about what God might or might not have done before the foundation of the world. But viewed apart from that historical baggage, the word election is about a central gospel idea: that in Jesus not only does God choose to be God for us but chooses us to be for God. The calling of the disciples in the gospels is a story of election, of how God chooses to transform the world by choosing us to be messengers and agents of that transformation. So it is, says William Willimon, that election becomes not just the content of our preaching but the means as well. God chooses preachers. How unlikelyhow oddis it that God should entrust the proclamation of the gospel to, well, us? This unpredictable, electing God reaches out to save the world and then leaves it in the hands of preachers to get the word out? Through us, through our stammering tongues and faltering hearts, the preached word becomes the Word of God. If you wonder why you drag yourself into the pulpit every Sunday, if you worry that your sermons aren't reaching past the front pew, then read this book and be encouraged. God chooses; God chooses preachers; God chooses you.







Harvard Oriental Series


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