Select Memoirs of the Lives, Labours, and Sufferings of Those Pious and Learned English and Scottish Divines, Who Greatly Distinguished Themselves in Promoting the Reformation from Popery


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Excerpt from Select Memoirs of the Lives, Labours, and Sufferings of Those Pious and Learned English and Scottish Divines, Who Greatly Distinguished Themselves in Promoting the Reformation From Popery: In Translating the Bible, and in Promulgating Its Salutary Doctrines by Their Numerous Evangelical Writings, and Who Ultimately Crowned the Venerable Edifice With the Celebrated Westminster Confession of Faith, &C. &C. &C It will readily be granted, that they were not all of precisely the same opinion in regard to some of the less important con cerns of Christianity. In this imperfect state of existence, it has not been, nor can it ever be expected, that any large body of men will hold the self-same opinions; but the Reformers, on all essential points, seem to have been harmoniously agreed. Salvation through grace, and good works as the evidence of that grace; this was the centre around which they rallied, and the magnet that attracted their correspondence; it was this that animated their exertions, and, elevated their hopes. With regard to church-government, however; there existed amongst them variousshades of opinion; and respecting the doctrines of religious liberty, the sentiments of not a few were rather confused and indistinct; but the majority seems to have admitted that, in as much as every individual must account for himself at the final reckoning, so he has the undoubted right also. To judge, think, and determine for himself 111 this his probation ary state. Ori this subject judge Blackstone has judiciously remarked, that our ancestors were much mistaken, when they considered the mere difference of religious opinions a p1'0pel object of coercion and punishment, and that persecution for opinions, however ridiculous and absurd these opinions might be, is at variance with every maxim of sound policy and civil liberty, and unjustifiable on every principle of moral rectitude and true religion. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.







Select Memoirs of the Lives, Labours, and Sufferings, of Those Pious and Learned English and Scottish Divines, who Greatly Distinguished Themselves in Promoting the Reformation from Popery, in Translating the Bible; and in Promulgating Its Salutary Doctrines by Their Numerous Evangelical Writings; and who Ultimately Crowned the Venerable Edifice with the Celebrated Westminster Confession of Faith, &c. &c. &c


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Select Memoirs of the English and Scottish Divines


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Thomas Smith has written a tour de force biography of English and Scottish Divines from the Reformation and Puritan era. The work begins with the lives of renowned English Worthies who introduced and effected the glorious Reformation from popery, and concludes with those who were unsatisfied with the Romish peculiarities of the Church of England, and were therefore denominated Non-conformists or Puritans. There are contained in this volume 132 entries of varying length which treat each of these worthies and divines with the utmost respect for their work and labors for the Lord Jesus Christ. And it should be noted that with many of them they glorified God in their death as martyrs. Here you will meet the Puritans in their context of struggle and truth for the sake of the Gospel of the Lord Jesus Christ. Also included are two introductory sections: “An Historical Sketch of the Christian Church” in three parts, and a "Short Introduction to the Lives of the Puritans." This is a major historical work, both for scope and accuracy. Among the noted entries are: Ames, Baille, Baxter, Bolton, Bradford, the Burgess' (both Anthony and Cornelius), Case, Cawdrey, Coverdale, Cotton, Fox, Gillespie, Goodman, Goodwin, Henderson, Hooker, Hooper, Janeway, Latimer, Lightfoot, Ridley, Rogers, Rutherford, Sibbes, Tyndale, Vines, and a host of others. For the Christian and student of the historical and doctrinal struggle for Reformation, there is also a convenient and helpful list of books and works by each author covered appended to the end of each memoir. “This is the best biography on the Puritans that I have ever read, or for that matter, the best biography I’ve ever read, period.” Therese B. McMahon







Biblical Scholarship in an Age of Controversy


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This book provides a new account of a distinctive, important, but forgotten moment in early modern religious and intellectual history. In the late sixteenth and early seventeenth centuries, Christian scholars were investing heavily in techniques for studying the Bible that would now be recognised as the foundations of modern biblical criticism. According to previous studies, this process of transformation was caused by academic elites whose work, whether religious or secular in its motivations, paved the way for the Bible to be seen as a human document rather than a divine message. At the time, however, such methods were not simply an academic concern, and they pointed in many directions other than that of secular modernity. Biblical Scholarship in an Age of Controversy establishes previously unknown religious and cultural contexts for the practice of biblical criticism in the early modern period, and reveals the diversity of its effects. The central figure in this story is the itinerant and bitterly divisive English scholar Hugh Broughton (1549-1612), whose prolific writings in Hebrew, Greek, Latin, and English offer a new and surprising image of Protestant intellectual culture. In this image, scholarly advances were not impeded but inspired by strict scripturalism; criticism was driven by missionary ideals, even as actual proselytization was sidelined; and learned neo-Latin texts were repackaged to appeal to ordinary believers. Seen through the eyes of Broughton and his neglected colleagues and followers, the complex and unexpected contributions of reformed Protestant intellectuals and laypeople to longer-term religious and cultural change finally become visible.




English Hypothetical Universalism


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John Preston (1587-1628) stands as a key figure in the development of English Reformed orthodoxy in the courts of ElizabetháI and JamesáVI. Often cited as a favorite of the English and American Puritans who came after him, he nevertheless stood as a bridge between the crown and the nonconformists. Jonathan D. Moore retrieves Preston from his traditional place as one of the "Calvinists against Calvin," provides a convincing argument for Preston's unique hypothetical universalism, and calls into question common misperceptions about Reformed theology and Puritanism.




Church and Politics During the English Reformation


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This is a literary study of the seventeenth-century pamphlets and sermons delivered to the Long Parliament by Stephen Marshall, a leading English Puritan. Marshall was known as preacher to the Long Parliament and for his participation in the further reformation of the English Church in the 1640s. His understanding of the role of civil magistracy was deeply rooted in his concept of the English Reformation. He was convinced that the constitutional changes during the sixteenth-century English Reformation defined the role of civil magistrates. The King became the Supreme Head of the English Church, and the civil magistracy consisting of King-or-Queen-in Parliament had the responsibility to spearhead the reformation of the English Church. He also insisted that restoring godly preaching and teaching in every local church would eventually complete the English Reformation. Marshall also argued that the Henrician schism paved the way for England to become a Christian Commonwealth where the Church is lodged, whose characteristic was the unity among the people of God. This implied that in England, Presbyterians, Independents, and Erastians all belonged to one body of Jesus Christ, the Head of the Church. In a Christian Commonwealth, civil magistracy was a divine institution and had the highest power of ordering and governing the church, according to Marshall. It was the civil magistracys responsibility to protect and to take care of Gods people in all godliness. And in order to do so, magistrates should be rightly informed from the Word of God. Though Marshall showed his opposition to King Charles Is political innovation that precipitated an unfortunate war in 1642, his vision of a Christian Commonwealth where English magistracy consisting of the King-or-Queen-in-Parliament did not change. If the king could be persuaded to agree with the ecclesiastical reform Puritans proposed through Parliament, he would still be an instrument of reform.




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