J.L. Vives: De Institutione Feminae Christianae, Liber Secundus & Liber Tertius


Book Description

This is a critical edition of Books II and III of Juan Luis Vives, De Institutione Feminae Christianae, with facing English translation, full critical apparatus and pertinent commentary. It is the most-important treatise of the Renaissance on the education of women, with far-reaching influence through the centuries.




De Institutione Feminae Christianae


Book Description

Vives' tract on the eduction of women, De Institutione Feminae Christianae (1524, revised 1538) became a model for conduct books in various Protestant traditions and as such has always been of interest to historians of education. However, the treatise also made a very important contribution to the querelle des femmes of its time and has consequently generated much interest among modern historians of women and gender. It consists of 3 books, one for each stage of woman's life - maidenhood, marriage and widowhood. The only English translation of the text on offer till now was the inaccurate and free version of Richard Hyrde (a friend of Thomas More), published early in the 10th century by Foster Watson, but now unavailable. This edition offers a new Latin text with a double apparatus and a facing-page English translation with notes, with an introduction to the edition and the text. Volume I (1996) contains Book I, volume 2 covers Books II-III.







J.L. Vives: De Institutione Feminae Christianae, Liber Secundus & Liber Tertius


Book Description

Vives’ tract on the education of Women, De Institutione Feminae Christianae (1524, revised 1538) became a model for cunduct books in various Protestant traditions and as such has always been of interest to historians of education. However, the treatise also made a very important contribution to the querelle des femmes of its time and has consequently generated much interest among modern historians of women and gender. It consists of 3 books, one for each stage of woman’s life –maidenhood, marriage and widowhood. The only English translation of the text on offer till now was the inaccurate and free version of Richard Hyrde (a friend of Thomas More), published early in the 20th century by Foster Watson, but now unavailable. De Institutione Feminae Christianae, 2, contains the critical edition of the Latin text of Books II and III with a double apparatus and a facing-page English translation with notes. It starts with a special introduction to this edition. Volume 1 covering Book 1 was published in 1996. By publishing the 2nd volume the complete text of this important treatise by Vives is now available.







Selected Works of J.L. Vives


Book Description




J.L. Vives: De Subventione Pauperum sive De Humanis Necessitatibus, Libri II


Book Description

This work by the Spanish humanist and philosopher, Juan Luis Vives, is the first tract of its kind in the Western world to treat the problem of urban poverty and propose concrete suggestions for a policy of social legislation. The treatise, published in 1526, is dedicated to the civil authorities of Bruges and deals specifically with the problems of that city, but with potential universal application. Vives calls upon the wealthy to share their blessings with those less fortunate, emphasizing that possessions are not given to us for our own use only but to share them with our neighbour. The reader will often find Vives' reflections and solutions surprisingly modern. The book includes an edition of the Latin text and an English translation.




Humanistica Lovaniensia


Book Description

Volume 48




J.L. Vives: De ratione dicendi


Book Description

Juan Luis Vives’ 1533 treatise on rhetoric, De ratione dicendi, is a highly original but largely neglected Renaissance Latin text. David Walker’s critical edition, with introduction, facing translation and notes, is the first to appear in English. The conception of rhetoric which Vives elaborates in the De ratione dicendi differs significantly from that which is found in other rhetorical treatises written during the humanist Renaissance. Rhetoric as Vives conceives it is part of the discipline of self-knowledge, and involves a distinct way of thinking about the way kinds of rhetorical style manifested modes of human life. Moving as it did from the concrete particulars of a man’s style to their abstractable implications, the study of rhetoric was for him a form of moral thinking which enabled the student to develop a critical framework for understanding the world he lived in.