Major Women Writers of Seventeenth-century England


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The first comprehensive anthology of seventeenth-century English women writers




The Texts of the Songs


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Collected Vocal Music, Part 2


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The Poems of Lady Mary Wroth


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Although her poems are little know today, Lady Mary Wroth was one of the most accomplished women writers of the English Renaissance. Her poems were circulated among many of the leading authors of her time, including Ben Johnson, who praised her work for its profound understanding of the nature of romantic love. Lady Mary's sonnet cycle, Pamphilia to Amphilanthus, was the first English sequence to be written from a women's perspective. The Countesse of Montgomery's Urania, her romance interspersed with poetry, was one of the first works of prose fiction to be composed by an Englishwoman. In this complete edition of Lady Mary Wroth's verse, Josephine Roberts has brought together and annotated all 192 of the surviving poems, many of which have never been published before. As the eldest daughter of Sir Robert Sidney and Lady Barbara Gamage, Lady Mary took great pride in the Sidney literary heritage. During the years of her marriage she assumed the roles of both poet and patron, an example set for her by her father and her more famous uncle, Sir Philip Sidney. She further followed the precedent of her uncle by choosing for her own work the artistic forms that he had favored -- the sonnet sequence, pastoral romance, and pastoral drama. As a young woman, Lady Mary belonged to Queen Anne's intimate circle, but in the years following her husband's death she suffered a precipitous decline in social status. She violated the social taboos of her age by becoming the mistress of her first cousin, William Herbert, earl of Pembroek, and bearing him two illegitimate children. Her artistic efforts aroused equal controversy when, after the publication of her prose romance, the Urania, several prominent noblemen attacked her for portraying their private lives under the guise of fiction. Despite these obstacles -- and the added burden of the unpaid debts that were the legacy of her disappointing marriage -- Lady Mary maintained an independent spirit and trusted in an ability to make her own decisions. In her prose works she lashed out at the hypocrisies of life at court; in her poetry she wrote of more personal concerns -- the treacherousness of emotion, the eternal elusiveness of love. Rising above well-worn Elizabethan conceits, the best of Lady Mary's poems reveal an ambivalence toward romance and a wise understanding of the vicissitudes of human emotion.




Impossible Desire and the Limits of Knowledge in Renaissance Poetry


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Impossible Desire and the Limits of Knowledge in Renaissance Poetry examines the limits of embodiment, knowledge, and representation at a disregarded nexus: the erotic carpe diem poem in early modern England. These macabre seductions offer no compliments or promises, but instead focus on the lovers' anticipated decline, and—quite stunningly given the Reformation context—humanity's relegation not to a Christian afterlife but to a Marvellian 'desert of vast Eternity.' In this way, a poetic trope whose classical form was an expression of pragmatic Epicureanism became, during the religious upheaval of the Reformation, an unlikely but effective vehicle for articulating religious doubt. Its ambitions were thus largely philosophical, and came to incorporate investigations into the nature of matter, time, and poetic representation. Renaissance seduction poets invited their auditors to participate in a dangerous intellectual game, one whose primary interest was expanding the limits of knowledge. The book theorizes how Renaissance lyric's own fragile relationship to materiality and time, and its self-conscious relationship to making, positioned it to grapple with these 'impossible' metaphysical and representational problems. Although attentive to poetics, the book also challenges the commonplace view that the erotic invitation is exclusively a lyrical mode. Carpe diem's revival in post-Reformation Europe portends its radicalization, as debates between man and maid are dramatized in disputes between abstractions like chastity and material facts like death. Offered here is thus a theoretical reconsideration of the generic parameters and aspirations of the carpe diem trope, wherein questions about embodiment and knowledge are also investigations into the potentialities of literary form.




The Spectator


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The Broadside Ballad in Early Modern England


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A comprehensive presentation and examination of a popular seventeenth-century genre: the English broadside ballad In its seventeenth-century heyday, the English broadside ballad was a single large sheet of paper printed on one side with multiple woodcut illustrations, a popular tune title, and a poem. Inexpensive, ubiquitous, and fugitive—individual elements migrated freely from one broadside to another—some 11,000 to 12,000 of these artifacts pre-1701 survive, though many others have undoubtedly been lost. Since 2003, Patricia Fumerton and a team of associates at the University of California, Santa Barbara have been finding, digitizing, cataloging, and recording these materials to create the English Broadside Ballad Archive. In this magisterial and long-awaited volume, Fumerton presents a rich display of the fruits of this work. She tracks the fragmentary assembling and disassembling of two unique extant editions of one broadside ballad and examines the loose network of seventeenth-century ballad collectors who archived what were essentially ephemeral productions. She pays particular attention to Samuel Pepys, who collected and bound into five volumes more than 1,800 ballads, and whose preoccupations with black-letter print, gender, and politics are reflected in and extend beyond his collecting practices. Offering an extensive and expansive reading of an extremely popular and sensational ballad that was printed at least 37 times before 1701, Fumerton highlights the ballad genre's ability to move audiences across time and space. In a concluding chapter, she looks to Shakespeare's The Winter's Tale to analyze the performative potential ballads have in comparison with staged drama. A broadside ballad cannot be "read" without reading it in relation to its images and its tune, Fumerton argues. To that end, The Broadside Ballad in Early Modern England features more than 80 illustrations and directs its readers to a specially constructed online archive where they can easily access 48 audio files of ballad music.