Fables of Æsop


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Roger L'Estrange and the Making of Restoration Culture


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Roger L'Estrange (1616-1704) was one of the most remarkable, significant and colourful figures in seventeenth-century England. This collection of essays by leading scholars of the period highlights the instrumental role he played in the shaping of the political, literary, and print cultures of the Restoration period. Taking an interdisciplinary approach the volume covers all the major aspects of his career, as well as situating them in their broader historical and literary context. By examining his career in this way the book offers insights that will prove of worth to political, social, religious and cultural historians, as well as those interested in seventeenth-century literary and book history.




Seneca's Morals


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Fables of Power


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In this imaginative and illuminating work, Annabel Patterson traces the origins and meanings of the Aesopian fable, as well as its function in Renaissance culture and subsequently. She shows how the fable worked as a medium of political analysis and communication, especially from or on behalf of the politically powerless. Patterson begins with an analysis of the legendary Life of Aesop, its cultural history and philosophical implications, a topic that involves such widely separated figures as La Fontaine, Hegel, and Vygotsky. The myth’s origin is recovered here in the saving myth of Aesop the Ethiopian, black, ugly, who began as a slave but become both free and influential, a source of political wisdom. She then traces the early modern history of the fable from Caxton, Lydgate, and Henryson through the eighteenth century, focusing on such figures as Spenser, Sidney, Lyly, Shakespeare, and Milton, as well as the lesser-known John Ogilby, Sir Roger L’Estrange, and Samuel Croxall. Patterson discusses the famous fable of The Belly and the Members, which, because it articulated in symbolic terms some of the most intransigent problems in political philosophy and practice, was still going strong as a symbolic text in the mid-nineteenth century, where it was focused on industrial relations by Karl Marx and by George Eliot against electoral reform.




In Praise of Flattery


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Where would we be without flattery? Hobbes deemed it an honorable duty and Meredith called it the ?finest of the arts.? Alexander the Great applied it as imperial policy; Caesar and Cleopatra were masters of it; and Napoleon devoured it like candy. But flattery also has influential enemies. Cicero called flattery ?the handmaid of vice? and Tacitus compared it to poison.ø ø In a work as erudite as it is entertaining, Willis Goth Regier looks into flattery as an element as flammable (and as taken for granted) as oxygen. Giving flattery light, attention, and care, Regier treats readers to hundreds of historical examples drawn from the highest social circles in politics, romance, and religion, from the courts of Byzantium and China to Paris, Rome, and Washington, DC. ø Because flattery must please, it is playful and creative, and Regier?s book makes the most of it, moving with light steps, now and then pausing to take in the view. Ambitious flatterers even seek to flatter God, a practice Regier treats with trepidation. This is a book for those who would understand the history, tactics, and pleasures of flattery, not least the thrill of danger. ø ?O, flatter me, for love delights in praises.??Shakespeare ø ?The whole World and the Bus?ness of it, is Manag?d by Flattery and Paradox; the one sets up False Gods, and the other maintains them.??Sir Roger L?Estrange ø ?Just praise is only a debt, but flattery is a present.??Samuel Johnson ø ?In this disorganized society, in which the passions of the people are the sole real force, authority belongs to the party that understands how to flatter.??Hippolyte Taine




Roger L'Estrange and the Making of Restoration Culture


Book Description

Roger L'Estrange (1616-1704) was one of the most remarkable, significant and colourful figures in seventeenth-century England. Whilst there has been regular, if often cursory, scholarly interest in his activities as Licenser and Stuart apologist, this is the first sustained book-length study of the man for almost a century. L'Estrange's engagement on the Royalist side during the Civil war, and his energetic pamphleteering for the return of the King in the months preceding the Restoration earned him a reputation as one of the most radical royalist apologists. As Licenser for the Press under Charles II, he was charged with preventing the printing and publication of dissenting writings; his additional role as Surveyor of the Press authorised him to search the premises of printers and booksellers on the mere suspicion of such activity. He was also a tireless pamphleteer, journalist, and controversialist in the conformist cause, all of which made him the bête noire of Whigs and non-conformists. This collection of essays by leading scholars of the period highlights the instrumental role L'Estrange played in the shaping of the political, literary, and print cultures of the Restoration period. Taking an interdisciplinary approach the volume covers all the major aspects of his career, as well as situating them in their broader historical and literary context. By examining his career in this way the book offers insights that will prove of worth to political, social, religious and cultural historians, as well as those interested in seventeenth-century literary and book history.




Sir Roger L'Estrange


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Censorship and Conflict in Seventeenth-Century England


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Censorship profoundly affected early modern writing. Censorship and Conflict in Seventeenth-Century England offers a detailed picture of early modern censorship and investigates the pressures that censorship exerted on seventeenth-century authors, printers, and publishers. In the 1600s, Britain witnessed a civil war, the judicial execution of a king, the restoration of his son, and an unremitting struggle among crown, parliament, and people for sovereignty and the right to define “liberty and property.” This battle, sometimes subtle, sometimes bloody, entailed a struggle for the control of language and representation. Robertson offers a richly detailed study of this “censorship contest” and of the craft that writers employed to outflank the licensers. He argues that for most parties, victory, not diplomacy or consensus, was the ultimate goal. This book differs from most recent works in analyzing both the mechanics of early modern censorship and the poetics that the licensing system produced—the forms and pressures of self-censorship. Among the issues that Robertson addresses in this book are the workings of the licensing machinery, the designs of art and obliquity under a regime of censorship, and the involutions of authorship attendant on anonymity.