The Philosophical Roots of Anti-Capitalism


Book Description

Alfred Sohn-Rethel located the origin of philosophical abstraction in the "false conciousness" brought about by the new money economy of Greek Antiquity. In the Enlightenment the conceptual barrier Kant put between phenomenal reality and the "thing-in-itself" expressed, in Sohn-Rethel’s view, the reified consciousness stemming from commodity-exchange and the division of mental and manual labor. Because Sohn-Rethel saw the entire history of philosophy as branded by a timeless universal logic, he dismissed Hegel’s concept of "totality" as "idealist" and Hegel’s critique of Kantian dualism as irrelevant to Marx’s critique of political economy. David Black, in the title essay of The Philosophical Roots of Anti-Capitalism, suggests, contra Sohn-Rethel, that Marx’s exposition of the fetishism of commodities is historically-specific to capitalist production, and therefore cannot explain the origins of philosophy, which Black shows to have involved various historical developments in Greek society and culture as well as monetization. Just as Hegel’s critique of Kantian formalism informs Marx’s critique of capital, Hegel’s writings on how the proper organization of labor might abolish the barrier Aristotle put between production and the "Realm of Freedom" prefigure Marx's efforts to formulate of an alternative to capitalism. Part Two, Critique of the Situationist Dialectic: Art, Class Consciousness and Reification, begins with Surrealism, whose "disappearance" as a revolutionary artistic and social force Guy Debord and the Situationists sought to make up for by superseding the poetry of Art with the poetry of Life. As well highlighting Debord’s achievements in both theory and practice, Black points to his philosophical shortcomings and relates these to Debord’s later "pessimistic" assessment of the possibility of revolutionary class consciousness within globalizing capitalism. The four essays in Part Three cover the Aristotelian anarchism, the ambivalent legacy of Lukács' theory of reification, Raya Dunayevskaya’s Hegelian-Marxist concept of "absolute negativity" as "revolution in permanance", and Gillian Rose’s philosophical challenge to both postmodernism and "traditional" Marxism.




Not Bored! Anthology 1983-2010


Book Description

Massive anthology of essays and illustrations published in NOT BORED! between 1983 and 2010.




The Situationist International in Britain


Book Description

This book tells, for the first time, the story of the Situationist International’s influence and afterlives in Britain, where its radical ideas have been rapturously welcomed and fiercely resisted. The Situationist International presented itself as the culmination of the twentieth century avant-garde tradition — as the true successor of Dada and Surrealism. Its grand ambition was not unfounded. Though it dissolved in 1972, generations of artists and writers, theorists and provocateurs, punks and psychogeographers have continued its effort to confront and contest the ‘society of the spectacle.’ This book constructs a long cultural history, beginning in the interwar period with the arrival of Surrealism to Britain, moving through the countercultures of the 1950s and 1960s, and finally surveying the directions in which Situationist theory and practice are being taken today. It combines agile historicism with close readings of a vast range of archival and newly excavated materials, including newspaper reports, underground pamphlets, Psychogeographical films, and experimental novels. It brings to light an overlooked but ferociously productive period of British avant-garde practice, and demonstrates how this subterranean activity helps us to understand postwar culture, late modernism, and the complex internationalization of the avant-garde. As popular and academic interest in the Situationists grows, this book offers an important contribution to the international history of the avant-garde and Surrealism. It will prove a valuable resource for researchers and students of English and Comparative Literature, Modernism and the Avant-Gardes, Twentieth Century and Contemporary History, Cultural Studies, Art History, and Political Aesthetics.




Arts and Politics of the Situationist International 1957–1972


Book Description

Arts and Politics of the Situationist International contextualizes the SI within a comprehensive aesthetic and theoretical framework that integrates its concepts and practical activities with previous critical thinkers, political activists, artists, and poets. The SI belongs to a history of radical gestures and cultural practices concerned with re-imagining everyday life and overcoming alienation. This book regards the SI as a critical interdisciplinary endeavor in the history of consciousness, particularly as a moment in an ongoing western-European trajectory of aesthetic negation dating back to the early nineteenth century. The chapters search for origins of the SI in French Symbolist poetry, Dada and Surrealism, Hegelian-Marxism, and Lefebvrian social theory in an effort to provide a clearly-defined ‘something’ out of which the SI developed as an increasingly radical collective of artists, writers, and theorists.




Critiques of Everyday Life


Book Description

Recent years have witnessed a burgeoning interest in the study of everyday life within the social sciences and humanities. In Critiques of Everyday Life Michael Gardiner proposes that there exists a counter-tradition within everyday life theorising. This counter-tradition has sought not merely to describe lived experience, but to transform it by elevating our understanding of the everyday to the status of a critical knowledge. In his analysis Gardiner engages with the work of a number of significant theorists and approaches that have been marginalized by mainstream academe, including: *The French tradition of everyday life theorising, from the surrealists to Henri Lefebvre, and from the Situationist International to Michel de Certeau *Agnes Heller and the relationship between the everyday, rationality and ethics *Carnival, prosaics and intersubjectivity in the work of Mikhail Bakhtin *Dorothy E. Smith's feminist perspective on everyday life. Critiques of Everyday Life demonstrates the importance of an alternative, multidisciplinary everyday life paradigm and offers a myriad of new possibilities for critical social and cultural theorising and empirical research.




Collectivism After Modernism


Book Description

“Don’t start an art collective until you read this book.” —Guerrilla Girls “Ever since Web 2.0 with its wikis, blogs and social networks the art of collaboration is back on the agenda. Collectivism after Modernism convincingly proves that art collectives did not stop after the proclaimed death of the historical avant-gardes. Like never before technology reinvents the social and artists claim the steering wheel!” —Geert Lovink, Institute of Network Cultures, Amsterdam “This examination of the succession of post-war avant-gardes and collectives is new, important, and engaged.” — Stephen F. Eisenman, author of The Abu Ghraib Effect “Collectivism after Modernism crucially helps us understand what artists and others can do in mushy, stinky times like ours. What can the seemingly powerless do in the face of mighty forces that seem to have their act really together? Here, Stimson and Sholette put forth many good answers.” —Yes Men Spanning the globe from Europe, Japan, and the United States to Africa, Cuba, and Mexico, Collectivism after Modernism explores the ways in which collectives function within cultural norms, social conventions, and corporate or state-sanctioned art. Together, these essays demonstrate that collectivism survives as an influential artistic practice despite the art world’s star system of individuality. Collectivism after Modernism provides the historical understanding necessary for thinking through postmodern collective practice, now and into the future. Contributors: Irina Aristarkhova, Jesse Drew, Okwui Enwezor, Rubn Gallo, Chris Gilbert, Brian Holmes, Alan Moore, Jelena Stojanovi´c, Reiko Tomii, Rachel Weiss. Blake Stimson is associate professor of art history at the University of California Davis, the author of The Pivot of the World: Photography and Its Nation, and coeditor of Visual Worlds and Conceptual Art: A Critical Anthology. Gregory Sholette is an artist, writer, and cofounder of collectives Political Art Documentation/Distribution and REPOhistory. He is coeditor of The Interventionists: Users’ Manual for the Creative Disruption of Everyday Life. “To understand the various forms of postwar collectivism as historically determined phenomena and to articulate the possibilities for contemporary collectivist art production is the aim of Collectivism after Modernism. The essays assembled in this anthology argue that to make truly collective art means to reconsider the relation between art and public; examples from the Situationist International and Group Material to Paper Tiger Television and the Congolese collective Le Groupe Amos make the point. To construct an art of shared experience means to go beyond projecting what Blake Stimson and Gregory Sholette call the “imagined community”: a collective has to be more than an ideal, and more than communal craft; it has to be a truly social enterprise. Not only does it use unconventional forms and media to communicate the issues and experiences usually excluded from artistic representation, but it gives voice to a multiplicity of perspectives. At its best it relies on the participation of the audience to actively contribute to the work, carrying forth the dialogue it inspires.” —BOMB




The frailty of authority


Book Description

The Frailty of Authority explores the social, economic, cultural, and historical forces that shape and constrain the common worldviews that give ideological legitimacy to collectivities ranging from dynastic American families to Communist party cadres in China. The Frailty of Authority is the fifth consecutive volume in the series, Political Anthropology. It offers original analyses in a pioneering, multidisciplinary field concerned with understanding political man. Articles cover a wide range of theoretical, conceptual, and methodological approaches in exploring the complex inter-relationships among socioeconomic, cultural, and political phenomena.




Critical Vehicles


Book Description

Critical Vehicles is the first book in English to collect Wodiczko's own writings on his projects. Wodiczko has stated that his principal artistic concern is the displacement of traditional notions of community and identity in the face of rapidly expanding technologies and cultural miscommunication. In these writings he addresses such issues as urbanism, homelessness, immigration, alienation, and the plight of refugees. Fusing wit and sophisticated political insight, he offers the artistic means to help heal the damages of uprootedness and other contemporary troubles.




Liquid Crystals


Book Description

While it is responsible for today’s abundance of flat screens—on televisions, computers, and mobile devices—most of us have only heard of it in the ubiquitous acronym, LCD, with little thought as to exactly what it is: liquid crystal. In this book, Esther Leslie enlightens us, offering an accessible and fascinating look at—not a substance, not a technology—but a wholly different phase of matter. As she explains, liquid crystal is a curious material phase that organizes a substance’s molecules in a crystalline form yet allows them to move fluidly like water. Observed since the nineteenth century, this phase has been a deep curiosity to science and, in more recent times, the key to a new era of media technology. In between that time, as Leslie shows, it has figured in cultural forms from Romantic landscape painting to snow globes, from mountaineering to eco-disasters, and from touchscreen devices to DNA. Expertly written but accessible, Liquid Crystals recounts the unheralded but hugely significant emergence of this unique form of matter.