Strategy Coordinator


Book Description

""In 1976, the Southern Baptist Convention adopted its Bold New Thrusts in Foreign Missions with the overarching goal of sharing the gospel with every person in the world by the year 2000. The formation of Cooperative Services International (CSI) in 1985 and the assigning of the first non-residential missionary (NRM) in 1987 demonstrated the Foreign Mission Board's (now International Mission Board) commitment to take the gospel message to countries that restricted traditional missionary presence and to people groups identified as having little or no access to the gospel. Carlton traces the historical development along with an analysis of the key components of the paradigm and its significant impact on Southern Baptists' missiology. Dr. Carlton has produced an outstanding, one-of-a-kind work addressing the influence of the non-residential missionary/strategy coordinator's role in Southern Baptist missions. This well written, scholarly text examines the twentieth century global missiological currents that influenced the leadership of the International Mission Board, resulting in a new paradigm to assist in taking the gospel to the nations. Dr. Carlton writes as both a missiologist and a missionary. This work reveals the keen eye of a scholar, but also the heart of a practitioner who desires to see the multiplication of disciples, leaders, and churches across the globe. This text is a must-read for anyone longing to know more about the recent history of the International Mission Board and the theology and missiology behind the SC role and church planting movements."" J. D. Payne, National Missionary, North American Mission Board and Assistant Professor of Church Planting and Evangelism, The Southern Baptist Theological Seminary. ""I have enjoyed friendship and partnership in the gospel with Bruce Carlton in different capacities. When I served as the Strategy Coordinator for a South Asian city Bruce was my supervisor. He helped me understand what I was trying to do and how I should be doing it. Since my return to pastoral ministry in America, Bruce has been a missiological dialogue partner. In both capacities Bruce has been a ""flame stoker""--fanning the flames of commitment to ""make disciples of all nations."" I'm glad that Bruce has taken on the task of explaining and evaluating the development of the Nonresidential Missionary (NRM) and Strategy Coordinator (SC) paradigms. He writes from three important perspectives. Bruce writes as an insider. In Cambodia Bruce was a practitioner of what has developed into the SC approach. His work was at the wellspring of hundreds of reproducing churches. After leaving Cambodia, Bruce taught and mentored many men and women in methodologies for planting reproducing churches. Bruce has lived through the development of these paradigms as an effective practitioner. Bruce writes as an insightful researcher. He asks important questions about the NRM, SC, and Church Planting Movement paradigms and searches for honest answers. Finally, Bruce writes as a respecter of the relational character of missions. On the front lines of gospel advance the Spirit mediates the word through people. Grand strategies and paradigms also develop within relational contexts. From these three perspectives Bruce helps us understand why the paradigms have developed as they have and equips us to ask key questions as we look forward."" E. Coye Still, III, PhD R. Bruce Carlton served in Asia from 1986 to 2007 as a church planter, Strategy Coordinator and trainer in areas and among peoples with little or no access to the gospel. He is the author of Acts 29: Practical Training for Facilitating Church-Planting Movements Among the Neglected Harvest Fields, a manual for training Strategy Coordinators that has been translated into seventeen different languages. Presently, Carlton serves as the Associate Professor of Missions at Boyce College, a school of Southern Baptist Theological Seminary in Louisville, Kentucky, USA.




The Nonresidential Missionary


Book Description




Born from Lament


Book Description

There is no more urgent theological task than to provide an account of hope in Africa, given its endless cycles of violence, war, poverty, and displacement. So claims Emmanuel Katongole, an innovative theological voice from Africa. In the midst of suffering, Katongole says, hope takes the form of "arguing" and "wrestling" with God. Such lament is not merely a cry of pain--it is a way of mourning, protesting, and appealing to God. As he unpacks the rich theological and social dimensions of the practice of lament in Africa, Katongole tells the stories of courageous Christian activists working for change in East Africa and invites readers to enter into lament along with them.




Transcending Mission


Book Description

Is the language of mission clearly evident across the broad reaches of time? Or has the modern missionary enterprise distorted our view of the past? Michael Stroope investigates how the modern church has come to understand, speak of, and engage in the global expansion of Christianity, offering a hopeful way forward in this pressing conversation.




Hollywood Highbrow


Book Description

Today's moviegoers and critics generally consider some Hollywood products--even some blockbusters--to be legitimate works of art. But during the first half century of motion pictures very few Americans would have thought to call an American movie "art." Up through the 1950s, American movies were regarded as a form of popular, even lower-class, entertainment. By the 1960s and 1970s, however, viewers were regularly judging Hollywood films by artistic criteria previously applied only to high art forms. In Hollywood Highbrow, Shyon Baumann for the first time tells how social and cultural forces radically changed the public's perceptions of American movies just as those forces were radically changing the movies themselves. The development in the United States of an appreciation of film as an art was, Baumann shows, the product of large changes in Hollywood and American society as a whole. With the postwar rise of television, American movie audiences shrank dramatically and Hollywood responded by appealing to richer and more educated viewers. Around the same time, European ideas about the director as artist, an easing of censorship, and the development of art-house cinemas, film festivals, and the academic field of film studies encouraged the idea that some American movies--and not just European ones--deserved to be considered art.




World Christianity in Western Europe


Book Description

Christianity is a world religion with about 2.3 billion practitioners. While World Christianity's attention to the explosive growth of Christianity in Africa, Asia, Latin America, the Pacific, and Oceania is definitely significant, it is also important to consider World Christianity as it is developing in Europe. This book investigates this phenomenon in Western Europe through the prisms of diasporic identity, migrant narratives, and migrants' mission theology. It considers the complex Christian identity of people migrating to Europe, their stories, and mission praxis. The contributors to this book include scholars and practitioners, Europeans as well as migrants from the Majority World (Africa, the Caribbean, South Asia, and Latin America). Employing an interdisciplinary approach, their work encompasses the fields of Diaspora Missiology, Practical Theology, World Christianity, Contextual Theology, and Pentecostal Studies.