"Studies In Akkamahadevi's Vacanas"


Book Description

Mahadeviyakka, or Akkamahadevi was bom at Udutadi a village not far from Shimoga, which was then the capital ofking Kausika. Her parents were named Sumati and Nirmalay' Akkamahadevi herself seems to have had her initiation in early childhood and the impress of the seal of Grace must have been strong on her, for she was from that moment a dedicated child. Beautiful as she was in person (traditional biographers, in their charming old way, describe her as a Rudrakannike). She was more beautiful in mind and heart. So firm was her conviction of being already wedded to her lord Mallikaijuna, that at the age of eighteen, in a country, at a time noted for early marriages, she was still single. The turning-point in her life came when king Kausika, returning from a hunt, saw her among the crowd that had been drawn by the din and splendour ofthe cavalcade, and on the instant fell captive to her beauty.




Songs for Śiva


Book Description

Hailed as early feminist literary voice, Akka Mahadevi was born in the twelfth century in the southwest Indian province of Karnatka. As a child she was initiated into the worship of Channamallikarjuna (translated here as 'jasmine-tender'), her village's version of Siva. She was forced to marry her region's ruler. But because she was devoted only to Siva, she left her husband and all her possessions, including her clothes, and wandered a naked poet-saint covered only by her long hair. Her vacanas a new populist literary form meaning literally 'to give one's word' collected here demonstrate both her radical devotion to Siva and the radical commitment to equality, for her the vira-saiva movement, she joined.




ETHICAL VALUES IN VACANA PHILOSOPHY


Book Description

Vacana Philosophy is one of the important branches of Indian Philosophy, with Bhakti and knowledge (Jnana) as its guiding principles. It has flourished, from the earliest times, and its exponents have come from the North as well as from the South. The schools of Saivism current in South India, Saiva Siddhanta that first took shape in Tamil Nadu many centuries ago. It was later considerably influenced by Kashmir and Gauda Saivism. Saiva School and whose vogue is undiminished to this day have been for long current in the Karnataka state. It was probably revived and reformed by a band of inspired Seekers after truth in the 12th century. This Saiva School is known as Veerasaivism, or popularly as the Lingayatism.




Songs for Siva


Book Description

'[Vinaya Chaitanya shows] an acute awareness of textual issues that never bothered earlier translators.' - From the foreword by H.S. Shivaprakash Hailed as an early feminist literary voice, Akka Mahadevi was born in twelfth-century Karnataka. As a child she was initiated into the worship of Channamallikarjuna, her village's version of Siva. She was forced to marry her region's ruler, but because she had become so ardently devoted to the god, Akka abandoned her husband and all her possessions and wandered alone - a naked poet-saint covered only by her long hair. Her vacanas, a new populist literary form meaning literally 'to give one's word' - demonstrate both her radical devotion to Siva and the commitment to equality her Virasaiva poetry embodied.




Idea and Methods of Legal Research


Book Description

Legal research examines subject matter enshrouded in social circumstances in order to conceptualize theories and prepare a future course of action. This dynamic, inter-disciplinary, and labyrinthine character of legal research requires researchers to be fluid, eclectic, and analytical in their approach. Idea and Methods of Legal Research unearths how the thinking process is to be streamlined in research, how a theme is built on the basis of comprehensive and intensive study, and the paths through which notions of objectivity, feminism, ethics, and purposive character of knowledge are to be understood. The book first explains the meaning, evolution, and scope of legal research, and discusses objectivity and ethics in legal research. It engages with the requirements, advantages, and limits of various doctrinal and non-doctrinal methods and tools, and the points to be considered in selecting a suitable method or combination of methods. It highlights analytical, historical, philosophical, comparative, qualitative, and quantitative methods of legal research. The book then goes on to discuss the use of multi-method legal research, policy research, action research, and feminist legal research and finally, reflects on research-based critical legal writing, as opposed to client-related legal writing. This book, thus, is a comprehensive answer to key questions one faces in legal research.







Female Stereotypes in Religious Traditions


Book Description

This volume contains a collection of studies describing and analyzing stereotypes of women in the religions of Ancient Israel and Mesopotamia, and in Zoroastrianism, Judaism, Medieval Christianity, Islam, Indian Sufism, Hinduism, Buddhism, Tibetan religions, and modern Neopaganism. In all these traditions the stereotypes are based on generalizations, which are socially, culturally or religiously legitimized, and which seem to have a lasting influence on society's conceptions of women. They represent oversimplified opinions, which are, however, regularly challenged by the women who are affected by them. In all traditions the stereotypes are ambiguous, either because women have challenged their validity, or because historical developments in society have reshaped them. They influence public opinion by emphasizing dominant views, as a strategy to restrain women and to keep them controlled by the rules and morals of a male-dominated society.




Rajam Krishnan and Indian Feminist Hermeneutics


Book Description

This book interprets the feminist theories of Rajam Krishnan, a doyen of Tamil literature, who has been a forerunner of many contemporary ideologies. The text provides the much-needed tools for the vast corpus of contemporary research in the global domain of Indian women’s literature. To interpret literature with non-native theoretical models may not be dispensed as an erroneous fallacy, but the fact remains that there prevails an oft-felt, unarticulated need for our own native theories which may imbue a greater elucidation of our culture, ethos, epistemes and practices.







Revolution of the Mystics


Book Description

One of the most fascinating episode in the religious history of Southern India is the rise of the Virasaiva movement. These heroic followers of Siva-also called Lingayatas-are characterized by a unique combination of intense devotion and social reformation. The movement arose in the twelfth century under the charismatic leadership of Basava. Men and women from every backgroud, highcaste as well as untouchable, joined the experimental community of the Virasaivas. They has their own sacred literature in the form of short poems in the vernacular language of the region: Kannada.