The Astrological Judgement and Practice of Physick


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Richard Saunders (1613 - 1692) was an astrologer/physician in 17th century England. This book, first published in 1677, was the result of thirty years practice. It is also one of the earliest astro-medical treatises in the English language. Using the terminology of his day, Saunders speaks of humors and winds, of conditions hot, cold or dry, of the cholerick and fiery, etc. This is a comprehensive and demanding text on medical astrology. Included are rules for decumbiture charts, illnesses produced by the traditional planets in the various signs of the zodiac, when to administer medicines based on planetary hours, and much more. This is also a first hand account of life, death and medicine in the 16th and 17th centuries, with many surprising details. Of the Black Plague of 1593 (with transiting Saturn in sign of Cancer), Saunders writes, "And you shall understand that this Plague was not infectious, because it came of a cold cause; and there was nothing that bred it so soon as the eating of fresh Herrings and Cucumbers and fruit, and such things as breed slimy Flegm and Water; and most commonly where it took a house, it went round amongst children and servants, that were all of one kind of feeding; and those two years was great plenty of fresh Herrings, and much fruit; and there dyed in the year 1593 eighteen hundred a week, and most of the Doctors of Physick did fly from London, and Dr. Foreman staid by it, and thanks God he saved many." (pg. 154). Includes numerous herbal remedies and medieval medical techniques. Introductions by his contemporaries William Lilly, John Gadbury, Henry Coley and others. One of the great astrology books.







Astrological Practice of Physick


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Contrary to modern beliefs, the medieval world was not one of superstition and ignorance. True, they lacked what we know as science, but on the other hand, they were in possession of a coherent philosophy of life, handed down to them from the Greeks and Romans, which had been further hammered out in a thousand ways over the course of centuries. When luck was with them (the period was, above all, poor), medieval peoples were surprisingly successful in dealing with the problems of everyday life. With minds open, we come to the medieval world as if it was a strange alien planet. Because their philosophy was different, their observations were different, and, therefore, their solutions were different. Some were good. Some were not. The best of them are worthy of our attention, for they can teach us much. The author, Joseph Blagrave (1610-1682), was a country doctor who lived in Reading, England, in part as he lacked the license that would let him practice openly in London. Fundamentally, he was an astrological herbalist. To this, he brought an eclectic mix of observation, experimentation, folk knowledge, and his own unique genius. Free of modern conceptions, he was able to view and treat the diseases of his day in ways that were revolutionary.




Astrological Judgement of Diseases from the Decumbiture of the Sick


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Nicholas Culpeper (1616 - 1654), is best known today for his English Physician, a comprehensive guide to the medicinal uses of native plants and herbs, the first such book published in English. Culpeper, a Puritan, was the son of a clergyman. In 1634 he spent a year at Cambridge, where he learned Greek and Latin, which enabled him to study old medical texts. He was apprenticed to an apothecary and started his formal practice in Spitalfields, London, around 1640. Culpeper supported the Parliamentary side in the English Civil War, suffering a severe chest wound in 1643. After recovering he returned to his medical practice in London, where he established a reputation as an outstanding healer. War wounds combined with overwork led to his death by exhaustion in 1654, aged 37. According to his widow, he left behind some 70 unfinished manuscripts. Astrological Judgement of Diseases from the Decumbiture of the Sick, was published posthumously. This book is the astrological companion to his better-known English Physician. In this book is the distilled experience of a very busy practitioner. The text, while newly reset, retains the spelling and punctuation of the original.




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Forensics by the Stars


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Detectives and CSI crews may work for weeks, months, sometimes years searching and piecing together forensic evidence to find the vital clues in solving a crime. With the use of planetary positions, houses, fixed stars and Arabic parts, forensic astrology gives investigators a head-start in discovering valuable information that can hasten crime solving. In Forensics by the Stars, author B. D. Salerno, an astrologer for more than twenty years, provides insight into the fascinating world of solving crimes and understanding both natural and manmade disasters by applying astrological science to interpreting event charts and revealing the clues they contain. Providing interesting insights,Forensics by the Stars analyzes the murder of Marilyn Monroe, the Lindbergh kidnapping, several missing persons cases, and a number of natural and manmade disasters. Salerno explains how to interpret the event horoscopes and astrologic charts to help understand the outcome of certain events. Like threads of carpeting, blood spatter, or fingerprints, forensic astrology can reveal an astonishing amount of detail about an event.




Solomon's Secret Arts


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DIVDIVThe late seventeenth and eighteenth centuries are known as the Age of Enlightenment, a time of science and reason. But in this illuminating book, Paul Monod reveals the surprising extent to which Newton, Boyle, Locke, and other giants of rational thought and empiricism also embraced the spiritual, the magical, and the occult./divDIV /divDIVAlthough public acceptance of occult and magical practices waxed and waned during this period they survived underground, experiencing a considerable revival in the mid-eighteenth century with the rise of new antiestablishment religious denominations. The occult spilled over into politics with the radicalism of the French Revolution and into literature in early Romanticism. Even when official disapproval was at its strongest, the evidence points to a growing audience for occult publications as well as to subversive popular enthusiasm. Ultimately, finds Monod, the occult was not discarded in favor of “reason� but was incorporated into new forms of learning. In that sense, the occult is part of the modern world, not simply a relic of an unenlightened past, and is still with us today./div/div




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