The Caddoan Cultural Area


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Caddo Connections


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Drawing on the latest archaeological fieldwork, Caddo Connections looks at the highly dynamic cultural landscape of the Caddo Area and its complex interconnections and exchanges with surrounding regions. The authors employ a multiscalar approach to examine cultural diversity through time and across space within the Caddo Area. They explore how and why this diversity developed, consider what allowed it to stabilize during the Mississippian period, and analyze changes following contact between historic Caddo peoples and Europeans. Looking beyond individual river valleys to the broader macroregion, they also address the linkages connecting the Caddo Area with the Southeast, southern Plains, and Southwest.




Caddo Indians


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This narrative history of the Caddo Indians creates a vivid picture of daily life in the Caddo Nation. Using archaeological data, oral histories, and descriptions by explorers and settlers, Cecile Carter introduces impressive Caddo leaders past and present. The book provides observations, stories, and vignettes on twentieth-century Caddos and invites the reader to recognize the strengths, rooted in ancient culture, that have enabled the Caddos to survive epidemics, enemy attacks, and displacement from their original homelands in Louisiana, Arkansas, Texas, and Oklahoma.




Source Material on the History and Ethnology of the Caddo Indians


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First published in 1942, John R. Swanton’s Source Material on the History and Ethnology of the Caddo Indians is a classic reference on the Caddos. Long regarded as the dean of southeastern Native American studies, Swanton worked for decades as an ethnographer, ethnohistorian, folklorist, and linguist. In this volume he presents the history and culture of the Caddos according to the principal French, Spanish, and English sources. In the seventeenth century, French and Spanish explorers encountered four regional alliances-Cahinnio, Cadohadacho, Hasinai, and Natchitoches-within the boundaries of the present-day states of Arkansas, Louisiana, Texas, and Oklahoma. Their descriptions of Caddo culture are the earliest sources available, and Swanton weaves the information from these primary documents into a narrative, translated into English, for the benefit of the modern reader. For the scholar, he includes in an appendix the extire test of three principal documents in their original Spanish. The first half of the book is devoted to an extensive history of the Caddos, from De Soto’s encounters in 1521 to the Caddos’ involvement in the Ghost Dance Religion of 1890. The second half discusses Caddo culture, including origin legends and religious beliefs, material culture, social relations, government, warfare, leisure, and trade. For this edition, Helen Hornbeck Tanner also provides a new foreword surveying the scholarship published on the Caddos since Swanton’s time.




The Caddos and Their Ancestors


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Taking an archaeological perspective on the past, Jeffrey S. Girard traces native human habitation in northwest Louisiana from the end of the last Ice Age, through the formation of the Caddo culture in the tenth century BCE, to the early nineteenth century. Employing the results of recent scientific investigations, The Caddos and Their Ancestors depicts a distinct and dynamic population spanning from precolonial times to the dawn of the modern era. Girard grounds his research in the material evidence that defined Caddo culture long before the appearance of Europeans in the late seventeenth century. Reliance solely on documented observations by explorers and missionaries—which often reflect a Native American population with a static past—propagates an incomplete account of history. By using specific archaeological techniques, Girard reveals how the Caddos altered their lives to cope with ever-changing physical and social environments across thousands of years. This illuminating approach contextualizes the remnants of houses, mounds, burials, tools, ornaments, and food found at Native American sites in northwest Louisiana. Through ample descriptions and illustrations of these archaeological finds, Girard deepens understanding of the social organization, technology, settlement, art, and worldviews of this resilient society. This long-overdue examination of an often-overlooked cultural force provides a thorough yet concise history of the 14,000 years the Caddo people and their predecessors survived and thrived in what is now Louisiana.




Traditions of the Caddo


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Traditions of the Arikara


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The Caddo Chiefdoms


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For centuries, the Caddos occupied the southern prairies and woodlands across portions of Louisiana, Texas, Oklahoma, and Arkansas. Organized into powerful chiefdoms during the Mississippian period, Caddo society was highly ceremonial, revolving around priest-chiefs, trade in exotic items, and the periodic construction of mounds. Their distinctive heritage helped the Caddos to adapt after the European invasion and to remain the dominant political and economic power in the region. New ideas, peoples, and commodities were incorporated into their cultural framework. The Caddos persisted and for a time even thrived, despite continual raids by the Osages and Choctaws, decimation by diseases, and escalating pressures from the French and Spanish. The Caddo Chiefdoms offers the most complete accounting available of early Caddo culture and history. Weaving together French and Spanish archival sources, Caddo oral history, and archaeological evidence, David La Vere presents a fascinating look at the political, social, economic, and religious forces that molded Caddo culture over time. Special attention is given to the relationship between kinship and trade and to the political impulses driving the successive rise and decline of Caddo chiefdoms. Distinguished by thorough scholarship and an interpretive vision that is both theoretically astute and culturally sensitive, this study enhances our understanding of a remarkable southeastern Native people.




Caddo


Book Description

Easy-to-read text and colorful illustrations and photos teach readers about Caddo history, traditions, and modern life. This book describes society and family structure, hunting, fishing, and gathering methods, and ceremonies and rituals. Readers will learn about Caddo clothing, as well as crafts such as pottery. A traditional myth is included, as is a description of famous Caddo leader White Bread. Wars, weapons, and contact with Europeans are discussed. Topics including European influence, land rights, the formation of reservations, and federal recognition are also addressed. In addition, modern Caddo culture and still-celebrated traditions are introduced. Caddo homelands are illustrated with a detailed map of the United States, and a step-by-step illustration shows readers how the Caddo built their homes. Bold glossary terms and an index accompany engaging text. This book is written and illustrated by Native Americans, providing authentic perspectives of the Caddo.




The Caddo Indians


Book Description

In 1542 members of the thriving Caddo Indian culture came face to face with Luis de Moscoso, successor to Hernando de Soto as leader of a Spanish exploration party. That encounter marked a turning point for this centuries-old people, whose history from then on would be dominated by the interaction of the native confederacies with the empires of various European adventurers and settlers.Much has been written about the confrontations of Euro-Americans with Native Americans, but most of it has focused on the Anglo-Indian relations of the eastern part of the continent or on the final phases of the western wars. This thorough and engaging history is the first to focus intensively on the Caddos of the Texas-Louisiana border area. Primarily from the perspective of the Caddos themselves, it traces the development and effect of relations over the three hundred years from the first meeting with the Spaniards until the resettlement of the tribes on the Brazos Reserve in 1854.In an impressive work of scholarship and lucid writing, F. Todd Smith chronicles all three of the Caddo confederacies–Kadohadacho, Hasinai, and Natchitoches–as they consolidated into a single tribe to face the waves of soldiers, traders, and settlers from the empires of Spain, France, the United States, Mexico, and the Republic of Texas. It describes the delicate balance the Caddos struck with the various nations claiming the region and how that gradually evolved into a less beneficial relationship. Caught in the squeeze between Euro-American nations, the Caddos eventually sacrificed their independence and much of their culture to gain the benefits offered by the invaders. Falling victim to swindlers, they at last lost their lands and were moved to a reservation. This intriguing new view of a little-known aspect of history will fascinate those interested in the culture and fate of American Indians. Thorough in its research and comprehensive in scope, it offers valuable insight into the differing approaches of the various European and American nations to the native peoples and a compelling understanding of the futility of the efforts of even some of the most sophisticated tribes in coping successfully with the changes wrought.