The Elect Methodists


Book Description

The Elect Methodists is the first full-length academic study of Calvinistic Methodism, a movement that emerged in the eighteenth century as an alternative to the better known Wesleyan grouping. While the branch of Methodism led by John Wesley has received significant historical attention, Calvinistic Methodism, especially in England, has not. The book charts the sources of the eighteenth-century Methodist revival in the context of Protestant evangelicalism emerging in continental Europe and colonial North America, and then proceeds to follow the fortunes in both England and Wales of the Calvinistic branch, to the establishing of formal denominations in the late eighteenth and early nineteenth centuries.




Oxfordshire


Book Description

Oxford's unique collection of university and college buildings both old and new form a major part of this book. The city itself with its medieval walls and castle and ancient churches is also fully described. Among the county's distinguished houses are Vanbrugh's Blenheim and Kent's Rousham Park, each in magnificently landscaped grounds, while village churches range from notable Norman examples such as Iffley to G.E. Street's inventive Victorian creations such as St Simon & St Jude at Shipton-under-Wychwood. Other attractive towns in this still strongly rural county vary from stone-built Chipping Norton in the Cotswolds to brick-built Henley on the Thames.




Selina, Countess of Huntingdon


Book Description

Deeply admired by contemporaries such as King George III, Henry Venn and George Whitefield (who described her as 'all in a flame for Jesus'), Selina Hastings, Countess of Huntingdon (1707-91) left an indelible mark on the Evangelical Awakening of the Eighteenth Century. Closely involved for nearly forty years with the leaders of the burgeoning Methodist movement, she gave herself unstintingly to the cause of Christ. She contributed sacrificially to the construction of sixty-four chapels, the opening of many other places of worship, and the founding of Trevecca College in Wales. Drawing on unpublished letters, Faith Cook gives a deeper and truer-to-life portrait than previously available. Introducing the reader to a gallery of well-known Eighteenth Century personalities, she takes us behind the scenes into Selina's drawing rooms. There the Countess secured an entrance for the gospel among the aristocracy through the powerful preaching of such evangelical luminaries as George Whitefield, William Romaine and John Fletcher. The driving passion of Selina's life, according to the author, was 'a zeal for the salvation of her servants, her acquaintances, her family and the nobility'. As Lady Catherwood points out in the Foreword, Faith Cook's biography not only rescues the Countess from undeserved obscurity and misrepresentation, but also shows what God can accomplish through the tireless labours of a godly woman whose heart's desire was that the 'dear Lamb of God, my best, my eternal, my only Friend should have all dedicated to his service and glory'.




The Elect Methodists


Book Description

The Elect Methodists is the first full-length academic study of Calvinistic Methodism, a movement that emerged in the eighteenth century as an alternative to the better known Wesleyan grouping. While the branch of Methodism led by John Wesley has received significant historical attention, Calvinistic Methodism, especially in England, has not. The book charts the sources of the eighteenth-century Methodist revival in the context of Protestant evangelicalism emerging in continental Europe and colonial North America, and then proceeds to follow the fortunes in both England and Wales of the Calvinistic branch, to the establishing of formal denominations in the late eighteenth and early nineteenth centuries.




Vanity Fair and the Celestial City


Book Description

In John Bunyan's The Pilgrim's Progress, the pilgrims cannot reach the Celestial City without passing through Vanity Fair, where everything is bought and sold. In recent years there has been much analysis of commerce and consumption in Britain during the long eighteenth century, and of the dramatic expansion of popular publishing. Similarly, much has been written on the extraordinary effects of the evangelical revivals of the eighteenth century in Britain, Europe, and North America. But how did popular religious culture and the world of print interact? It is now known that religious works formed the greater part of the publishing market for most of the century. What religious books were read, and how? Who chose them? How did they get into people's hands? Vanity Fair and the Celestial City is the first book to answer these questions in detail. It explores the works written, edited, abridged, and promoted by evangelical dissenters, Methodists both Arminian and Calvinist, and Church of England evangelicals in the period 1720 to 1800. Isabel Rivers also looks back to earlier sources and forward to the continued republication of many of these works well into the nineteenth century. The first part is concerned with the publishing and distribution of religious books by commercial booksellers and not-for-profit religious societies, and the means by which readers obtained them and how they responded to what they read. The second part shows that some of the most important publications were new versions of earlier nonconformist, episcopalian, Roman Catholic, and North American works. The third part explores the main literary kinds, including annotated bibles, devotional guides, exemplary lives, and hymns. Building on many years' research into the religious literature of the period, Rivers discusses over two hundred writers and provides detailed case studies of popular and influential works.







Reports, Papers, &c


Book Description




Church Planting


Book Description

Though small in area, the old county of Westmorland was home to numerous nonconformist groups. In this comprehensive account of these movements, reference is made to Quaker origins; to the older Dissent, both Independent and Presbyterian (and thence Unitarian); to the Inghamites and the Sandemanians: to the visits to the county of Fox, Nayler, Ingham, Whitefield, Wesley, and Woolman; to the coming of the Baptists; and to such later developments as Primitive and United Methodism, the Evangelical Union, the Brethren, and the Pentecostals.