The Early Stuart Church


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Visitation Articles and Injunctions of the Early Stuart Church


Book Description

Texts expressing concerns and priorities of the church during the reign of Charles I. `Sets a standard of excellence which will gain the society a high reputation... Documents which have for much too long been inaccessible to ecclesiastical and social historians, and which they cannot afford to ignore.' JOURNAL OFECCLESIASTICAL HISTORY `An important sourcebook for research about early seventeenth-century religious and social history.' TIMES LITERARY SUPPLEMENT [Following on from the highly-praised first volume of visitation articles, covering the years 1603-25] This selection of articles and injunctions issued by archbishops, bishops, archdeacons, and other ecclesiastical ordinaries in the early Stuart church concentrates on the church of Charles I, from his accession in 1625 to the outbreak of the Civil War in 1642. The volume traces the impact of Laudian reforms as well as the defensive reaction of the Church hierarchy in 1641-2. The range of churchmanship included is broad, stretchingfrom the articles and injunctions of Laudian enthusiasts such as bishops Wren and Montagu to those issued by Calvinist episcopalians such as Hall and Thornborough. The introduction places these texts in their historical and historiographical contexts, and an appendix lists all surviving sets of visitation articles for the years 1603-1642. The volume will be a valuable work of reference for anyone interested in the government and ideals of the early Stuartchurch. Dr KENNETH FINCHAMis Senior Lecturer in History at the University of Kent at Canterbury.




Religion and Society in Early Stuart England


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First published in 1998, this book presents an overview of some recent debates on the history of religion in England from the accession of James I to the outbreak of the Civil War. Darren Oldridge rejects the polarisation of discussion on the meaning and impact of Laudianism's innovations and the effects of the zealous Puritans. Instead, the author draws them together to emphasise how each directly influenced the other within a wider heightening of religious tension. Two of its central themes are the impact of the ecclesiastical policies of Charles I and the relationship between puritanism and popular culture. These themes are developed in eight related essays, which emphasize the connections between church policy, puritanism and popular religion. The book draws on much original research from the Midlands, as well as recent work by other scholars in the field, to set out a new synthesis which attempts to explain the emergence of religious conflict in the decades before the English Civil War.













The Early Stuart Kings, 1603-1642


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This book explores the complex events and the increasing religious and political discord that followed the coronation of James I and which culminated in the English Civil War.







Grace and Conformity


Book Description

The Reformed Conformity that flourished within the Early Stuart English Church was a rich, vibrant, and distinctive theological tradition that has never before been studied in its own right. While scholars have observed how Reformed Conformists clashed with Laudians and Puritans alike, no sustained academic study of their teaching on grace and their attitude to the Church has yet been undertaken, despite the centrality of these topics to Early Stuart theological controversy. This ground-breaking monograph recovers this essential strand of Early Stuart Christian identity. It examines and analyses the teachings and writings of ten prominent theologians, all of whom made significant contributions to the debates that arose within the Church of England during the reigns of James I and Charles I and all of whom combined loyalty to orthodox Reformed teaching on grace and salvation with a commitment to the established polity of the English Church. The study makes the case for the coherence of their theological vision by underlining the connections that these Reformed Conformists made between their teaching on grace and their approach to Church order and liturgy. By engaging with a robust and influential theological tradition that was neither puritan nor Laudian, Grace and Conformity significantly enriches our account of the Early Stuart Church and contributes to the ongoing scholarly reappraisal of the wider Reformed tradition. It builds on the resurgence of academic interest in British soteriological discussion, and uses that discussion, as previous studies have not, to gain valuable new insights into Early Stuart ecclesiology.