The English Novel, 1700-1740


Book Description

The English novel written between 1700 and 1740 remains a comparatively neglected area. In addition to Daniel Defoe, whose Robinson Crusoe and Moll Flanders are landmarks in the history of English fiction, many other authors were at work. These included such women as Penelope Aubin, Jane Barker, Mary Davys, and Eliza Haywood, who made a considerable contribution to widening the range of emotional responses in fiction. These authors, and many others, continued writing in the genres inherited from the previous century, such as criminal biographies, the Utopian novel, the science fictional voyage, and the epistolary novel. This annotated bibliography includes entries for these works and for critical materials pertinent to them. The volume first seeks to establish the existing studies of the era, along with anthologies. It then provides entries for a wide-ranging selection of works which cover fictional, theoretical, historical, political, and cultural topics, to provide a comprehensive background to the unfolding and understanding of prose fiction in the early 18th century. This is followed by an alphabetical listing of novels, their editions, and any critical material available on each. The next section provides a chronological record of significant and enduring works of fiction composed or translated in this period. The volume concludes with extensive indexes.










The Politics of the Canoe


Book Description

Popularly thought of as a recreational vehicle and one of the key ingredients of an ideal wilderness getaway, the canoe is also a political vessel. A potent symbol and practice of Indigenous cultures and traditions, the canoe has also been adopted to assert conservation ideals, feminist empowerment, citizenship practices, and multicultural goals. Documenting many of these various uses, this book asserts that the canoe is not merely a matter of leisure and pleasure; it is folded into many facets of our political life. Taking a critical stance on the canoe, The Politics of the Canoe expands and enlarges the stories that we tell about the canoe’s relationship to, for example, colonialism, nationalism, environmentalism, and resource politics. To think about the canoe as a political vessel is to recognize how intertwined canoes are in the public life, governance, authority, social conditions, and ideologies of particular cultures, nations, and states. Almost everywhere we turn, and any way we look at it, the canoe both affects and is affected by complex political and cultural histories. Across Canada and the U.S., canoeing cultures have been born of activism and resistance as much as of adherence to the mythologies of wilderness and nation building. The essays in this volume show that canoes can enhance how we engage with and interpret not only our physical environments, but also our histories and present-day societies.




Global Transformations


Book Description

Through an examination of such disciplinary keywords, and their silences, as the West, modernity, globalization, the state, culture, and the field, this book aims to explore the future of anthropology in the Twenty-first-century, by examining its past, its origins, and its conditions of possibility alongside the history of the North Atlantic world and the production of the West. In this significant book, Trouillot challenges contemporary anthropologists to question dominant narratives of globalization and to radically rethink the utility of the concept of culture, the emphasis upon fieldwork as the central methodology of the discipline, and the relationship between anthropologists and the people whom they study.




Culture & Progress:Esc V8


Book Description

First published in 2003. This final volume in the VIII-volume set titled The Early Sociology of Culture, deals with human culture, and confines itself neither to contemporary life nor to Western European civilization. The author argues that, if the volume demonstrates an inadequacy of the methods used in interpreting culture and progress, the study is justified. The chapters are separated into three parts: Culture and Culture Change; Theories of Progress and The Criteria of Progress.




Yves de Vallone: The Making of an Esprit-Fort


Book Description

The writing of the second part of this book presented a peculiar difficulty. On the one hand I had the great advantage of having found the first rough draft of the manuscript La Religion du Chretien, corrected and often recorrected. Authorship could eventually be established beyond shadow of doubt, and in the corrections one could see de Vallone changing his opinions as he wrote. On the other the sheer length of the manuscript - about 140,000 words - plus the num ber of corrections - well over 3,000, many of them lengthy - the enormous number of references in the text to the Classics, to the Scriptures and Apochrypha, to the Fathers, to Philosophers, ancient and contemporary or near contemporary to de Vallone, and to a considerable number of other contem porary authors, all of which would require a footnote (not to speak of other footnotes necessary as comments on the text itself) made the production of a critical edition a financial impossibility. Instead I decided, for the sake of scholars interested in this type of manuscript, to give a full, i. ndeed meticulous perhaps too meticulous - digest of the manuscript with a running commentary, showing the influences working on de Vallone, the intellectual atmosphere in which he lived, indicating the significance of all the major revisions and correc tions in his text and commenting on what one can only describe as his own world-theory and on his use of his authorities and of their influence upon him.




'Religion' and the Religions in the English Enlightenment


Book Description

This study examines the changes which took place in the understanding of 'religion' and 'the religions' during the Enlightenment in England, the period when the decisive break with Patristic, Medieval and Renaissance notions of religion occurred. Dr Harrison's view is that the principles of the English Enlightenment not only made a special contribution to our modern understanding of what religion is, but they pioneered, in addition, the 'scientific', or non-religious approach, to religious phenomena. During this period a crisis of authority in the Church necessitated a rational enquiry into the various forms of Christianity, and in addition, into the claims of all religions. This led to a concept of 'religion' (based on 'natural' theology) which could link together the apparently disparate religious beliefs and practices found in the empirical religions.