The Intersubjectivity of the Mystic


Book Description

In the popular mind, the mystic is seen as the supreme solitary. This image, if accurate, would make the mystical quest marginal in an era when much theology has emphasized socially responsible praxis. Against the popular image, Mary Frohlich develops a theological model -- based on the writings of Bernard Lonergan and the "self-psychology" of Heinz Kohut -- that both respects mysticism's irreducible character and shows how it concretely transforms people and systems. She then applies this model to an interpretation of a classic expression of spiritual transformation, the Interior Castle of the sixteenth-century mystic Teresa of Avila.




The Enigma of the Oceanic Feeling


Book Description

Then, reconstructing Rolland's personal mysticism (the "oceanic feeling") through texts and letters unavailable to Freud, Parsons argues that Freud misinterpreted the oceanic feeling."--BOOK JACKET.




Radical Wisdom


Book Description

Lanzetta illuminates the transformative potential of the classical tradition of women mystics, especially in light of contemporary violence against women around the world. Focusing on the contemplative process as women's journey from oppression to liberation, Lanzetta draws especially on the mysticism of Julian of Norwich and Teresa of Avila. She lays out the contemplative techniques used by mystics to achieve their highest spiritual potential and also investigates how unjust social and political conditions afflict women's souls. Lanzetta identifies a specific historical female mystical path (the via feminina) and draws contemporary conclusions for how women might understand their bodies, their rights, and their ethics.




Inscribed Identities


Book Description

Autobiography is a long-established literary modality of self-exposure with commanding works such as Augustine’s Confessions, Rousseau’s book of the same title, and Salvador Dalí’s paradoxical reformulation of that title in his Unspeakable Confessions. Like all genres with a distinguished career, autobiography has elicited a fair amount of critical and theoretical reflection. Classic works by Käte Hamburger and Philippe Lejeune in the 1960s and 70s articulated distinctions and similarities between fiction and the genre of personal declaration. Especially since Foucault’s seminal essay on "Self Writing," self-production through writing has become more versatile, gaining a broader range of expression, diversifying its social function, and colonizing new media of representation. For this reason, it seems appropriate to speak of life-writing as a concept that includes but is not limited to classic autobiography. Awareness of language’s performativity permits us to read life-writing texts not as a record but as the space where the self is realized, or in some instances de-realized. Such texts can build identity, but they can also contest ascribed identity by producing alternative or disjointed scenarios of identification. And they not only relate to the present, but may also act upon the past by virtue of their retrospective effects in the confluence of narrator and witness.







The Relevance of Bernard Lonergan's Notion of Self-appropriation to a Mystical-political Theology


Book Description

In The Relevance of Bernard Lonergan's Notion of Self-Appropriation to a Mystical-Political Theology, Ian Bell takes on the issue of the separation of the interior and exterior lives that has come to dominate mystical theology over the years. The mystical life, he claims, is necessarily involved in the establishment of social structures and institutions that govern human living, and the work of Bernard Lonergan on the human subject provides a means by which the connection between the interior and exterior lives may be established. Because human persons operate in a consistent pattern regardless of a given moment's particularities, mystical experience is no longer relegated to so-called spiritual matters, and the insights of mystics may be applied to the Christian call to live as agents of love. With this connection in place, mystical theology and political theology come together in a theology that is both mystical and political.




Introducing Contemplative Studies


Book Description

The first book-length introduction to an exciting new interdisciplinary field—written by an internationally recognized leader of the Contemplative Studies movement This is the first book-length introduction to a growing and influential interdisciplinary field focused on contemplative practice, contemplative experience, and contemplative pedagogy. Written by an internationally recognized leader in the area, Introducing Contemplative Studies seeks to provide readers with a deep and practical understanding of the nature and purpose of the field while encouraging them to find a place of their own in an increasingly widespread movement. At once comprehensive overview, critical reflection, and visionary proposal, the book explores the central approaches and issues in Contemplative Studies, tackles questions and problems that sometimes go unaddressed, and identifies promising new developments. The author also discusses contemplative pedagogy, an experiential approach to teaching and learning informed by and expressed as contemplative practice. This is a major introduction to a fast emerging interdisciplinary field that will be invaluable to those interested in the area. The only comprehensive introduction to the emerging, interdisciplinary field of Contemplative Studies Written by a distinguished leader in the Contemplative Studies movement who is founding Co-Chair of the Contemplative Studies Group of the American Academy of Religion Informed by ten years of research and practice, the book explores the field’s varied approaches and expressions Offers critical reviews of trends which will create discussions both within and outside the Contemplative Studies Liberally illustrated with both images and charts Introducing Contemplative Studies is a must-read for advanced undergraduates, graduate students, teachers and scholars in Contemplative Studies, as well as anyone who is curious about contemplative practice, meditation, contemplative experience, contemplative pedagogy, contemplative science, and, of course, the exciting field of Contemplative Studies generally.




Women Christian Mystics Speak to Our Times


Book Description

Women Christian Mystics Speak to Our Times is an ambitious collection of essays by leading scholars that connects the modern world with the timeless wisdom of women such as Catherine of Siena, Hildegard of Bingen, Th-rFse of Lisieux, Mary of Bizye, Julian of Norwich, Teresa of Avila, Birgitta of Sweden, Hadewijch of Brabant, Agnes of Blarmbekin, Mechthild of Magdeburg, Marguerite de Porete, and Catherine of Genoa. While emphasizing the holy lives of these women, this book also reveals their lasting contributions to theology and spirituality. Bound by a common belief that women Christian mystics have much to teach us today, these accessible essays are geared toward classrooms and educated lay readers.




Teresa of Jesus: Woman, Prophet, Mystic


Book Description

Teresa de Ahumada y Cepeda-later known, by her choice, as Teresa of Jesus and now as St. Teresa of Ávila-was, above all, a woman who searched for an encounter with God, and her search was not in vain. Once she encountered God, she wanted nothing more than to put him at the center of her life and proclaim his greatness. Teresa's objective in writing was to teach her nuns the way of prayer utilizing her own "systematized" experience. However, as a woman writer, Teresa had to confront misogynistic forces by unmasking them down to their very roots. As a skilled teacher of the spiritual life, Teresa knew how to spot inner resistances and movements to listen to and follow God's call. At the same time, she considered the inner dynamics that generate the process of relationship with God, making her writing a sixteenth-century treatment of psychology. In her feminine humanity, Teresa supports a relational perspective. Teresa of Jesus: Woman, Prophet, Mystic, looks at relationships as a point of encounter and dialogue between Teresian spiritual theology and psychology. In the first part, Sister María Rosaura reveals St. Teresa's feminine humanity by studying her life within her sixteenth-century historical context. The second part turns to Teresa's masterwork, The Interior Castle, and analyzes the union between the soul and God from Teresa's feminine relational perspective established in the first part. By drawing close to Teresa's life, this book enables readers to drink from a spiritual fount that always yields fresh water.




The Bonds of Freedom


Book Description

"Miles contends that an increasingly radical feminist emphasis on divine immanence and human boundedness has undercut key assumptions upon which feminism rests. Niebuhr's realism, she believes, can be the source of a necessary correction.