The Origins of Anglican Moral Theology


Book Description

In The Origins of Anglican Moral Theology Peter H. Sedgwick shows how Anglican moral theology has a distinctive ethos, drawing on Scripture, Augustine, the medieval theologians (Abelard, Aquinas and Scotus), and the great theologians of the Reformation, such as Luther and Calvin. A series of studies of Tyndale, Perkins, Hooker, Sanderson and Taylor shows the flourishing of this discipline from 1530 to 1670. Anglican moral theology has a coherence which enables it to engage in dialogue with other Christian theological traditions and to present a deeply pastoral but intellectually rigorous theological position. This book is unique because the origins of Anglican moral theology have never been studied in depth before.




The Origins of Anglican Moral Theology


Book Description

The Origins of Anglican Moral Theology shows how Anglican moral theology draws on Abelard, Aquinas, Scotus, Luther and Calvin. Perkins, Hooker, Sanderson and Taylor express its flowering from 1590 to 1670.




Renewing Moral Theology


Book Description

Moral theology, rooted in Thomas Aquinas, has long found its home in the Catholic and Anglican traditions, and in recent years it has become more familiar through the perspective known as virtue ethics. Renewing Moral Theology unfolds an ethical perspective that is Thomistic in structure, evangelical in conviction and Anglican in ethos.




The Heritage of Anglican Theology


Book Description

Historical and Theological Reflections on the Anglican Church from J. I. Packer The Anglican Church has a rich theological heritage filled with a diversity of views and practices. Like a river with a main current and several offshoot streams, Anglicanism has a main body with many distinct, smaller communities. So what constitutes mainstream Anglicanism? Influential Anglican theologian J. I. Packer makes the case that "authentic Anglicanism" is biblical, liturgical, evangelical, pastoral, episcopal (ordaining bishops), national (engaging with the culture), and ecumenical (eager to learn from other Christians). As he surveys the history and tensions within the Anglican Church, Packer casts a vision for the future that is grounded in the Scriptures, fueled by missions, guided by historical creeds and practices, and resolved to enrich its people.




The Development of Anglican Moral Theology, 1680–1950


Book Description

The Development of Anglican Moral Theology is the successor volume to The Origins of Anglican Moral Theology. It describes how Anglican theologians interacted closely with the moral philosophers of their day while providing a pastoral resource in the fast-changing period between 1680-1950. The book shows how vibrant and intellectually rigorous the tradition was, and includes detailed studies of the sermons of Butler, Wesley and Newman, the writings of William Law and Coleridge, and the later work of Maurice, Gore, Scott Holland, Moberly, William Temple and Kirk. This is the first account of this lively tradition of moral theology.




The Christian Moral Life


Book Description

“A book to enjoy and savour. . . . As a gentle and reverent depiction of whole practice of Anglican moral theology and practice, it is splendid.”—The Anglican Theological Review Written in a style accessible to non-specialists, this book provides teachers, pastors, counselors, and general readers with an ideal introduction to Christian ethics. It renews the topic of Christian ethics by showing readers that faithful moral living is achieved through the daily practices of grace and godliness. The author first explores the foundations of Christian ethics as seen by both Catholics and Protestants, and then develops a constructive view of morality as a way of life. Taking into account the central themes of Christian ethics, he shows that effective piety is built on spiritual disciplines that deepen our experience of God: prayer, worship, self-examination, simplicity, and acts of hospitality.




Christianity and the New Spirit of Capitalism


Book Description

One of the world’s most celebrated theologians argues for a Protestant anti-work ethicIn his classic The Protestant Ethic and the Spirit of Capitalism, Max Weber famously showed how Christian beliefs and practices could shape persons in line with capitalism. In this significant reimagining of Weber’s work, Kathryn Tanner provocatively reverses this thesis, arguing that Christianity can offer a direct challenge to the largely uncontested growth of capitalism.Exploring the cultural forms typical of the current finance-dominated system of capitalism, Tanner shows how they can be countered by Christian beliefs and practices with a comparable person-shaping capacity. Addressing head-on the issues of economic inequality, structural under- and unemployment, and capitalism’s unstable boom/bust cycles, she draws deeply on the theological resources within Christianity to imagine anew a world of human flourishing. This book promises to be one of the most important theological books in recent years.




Anglican Theology


Book Description

This book seeks to explain the ways in which Anglicans have sought to practise theology in their various contexts. It is a clear, insightful, and reliable guide which avoids technical jargon and roots its discussions in concrete examples. The book is primarily a work of historical theology, which engages deeply with key texts and writers from across the tradition (e.g. Cranmer, Jewel, Hooker, Taylor, Butler, Simeon, Pusey, Huntington, Temple, Ramsey, and many others). As well as being suitable for seminary courses, it will be of particular interest to study groups in parishes and churches, as well as to individuals who seek to gain a deeper insight into the traditions of Anglicanism. While it adopts a broad and unpartisan approach, it will also be provocative and lively.




Toward Our Mutual Flourishing


Book Description

In Toward Our Mutual Flourishing: The Episcopal Church, Interreligious Relations, and Theologies of Religious Manyness, the author tells the story of The Episcopal Church's development of an official rationale for its ongoing engagement with religious diversity. At once a work of historical, moral, and practical theology, this volume contextualizes and explains what one church teaches about how religious difference may be interpreted in Christian terms. Through guided reading of noteworthy documents, this book explores such themes as this church's preference for ecumenical interfaith work, its particular attention to Christian-Jewish and Christian-Muslim concerns, the relationship between missiology and theological understanding of religious diversity, and the intersection of interreligious relations with other ecclesial concerns - peace and justice activism, liturgical reform efforts, and what it means to be «the Body of Christ» in the twenty-first century. The author thus positions this multinational, multicultural, multilingual denomination within the Interfaith Movement, the Anglican theological tradition, and the various schemes for analyzing Christian theologies of religions. About The Episcopal Church (but not just for Episcopalians), about Christianity (but not just for Christians), this book is an excellent resource for courses in interreligious dialogue, Christian ethics, and American religious history.




The Rise of Moralism


Book Description

In this ground-breaking study first published in 1966 FitzSimons Allison carefully analyzes the seismic shift that occurred in English theology at the end of the seventeenth century. Until then, classical Anglicans such as Richard Hooker and James Ussher united in affirming that in justification the righteousness of Christ is imputed to the believer. So there is no sense in which the believer contributes to his own righteousness in order to be justified. Rather, the Christian life is a response to Gods free justification, not a part of it. But with the rise in influence of thinkers such as Jeremy Taylor and Richard Baxter such a view of justification became muffled; they held that a persons repentance and sincere obedience to Christ contributed to personal justification. It followed that justification requires moral effort. This rise of moralism, is characterized, Allison argues, not only by compromised ideas of justification but by superficial views of human need."This remarkable study demonstrates that moralistic versions of Christianity arise from deficient views of salvation through Christ. Sound theology and truly Christian ethics go hand in hand. Allisons thesis continues to demand close attention."Paul Helm, Regent College