The Ottoman Cities of Lebanon


Book Description

Whether defined as essentially 'Turkish', and therefore alien to the Lebanese experience, or remembered in its final years as a tyrannical and brutal dictatorship, the period has not been thought of fondly in most Lebanese historiography. In a far-reaching and much-needed analysis of this complex legacy, James A. Reilly looks at Arabic-language history writing emanating from Lebanon in the post-1975 period, focusing on the three main Ottoman administrative centres of Saida, Beirut and Tripoli. This examination highlights key aspects of Lebanon's current political and cultural climate, and emphasises important points of agreement and conflict in contemporary historical discourse. The 1989 Ta'if Accords, for example, which ended the Lebanese Civil War, were accompanied by calls for reinterpretation of how the country's history could assist in creating a sense of national cohesion. The Ottoman Cities of Lebanon is invaluable to all historians and researchers working on Lebanese history and politics, and wider issues of identity, post-imperialist discourse and nationhood in the Middle East.




The Shiites of Lebanon under Ottoman Rule, 1516–1788


Book Description

The Shiites of Lebanon under Ottoman Rule provides an original perspective on the history of the Shiites as a constituent of Lebanese society. Winter presents a history of the community before the 19th century, based primarily on Ottoman Turkish documents. From these, he examines how local Shiites were well integrated in the Ottoman system of rule, and that Lebanon as an autonomous entity only developed in the course of the 18th century through the marginalization and then violent elimination of the indigenous Shiite leaderships by an increasingly powerful Druze-Maronite emirate. As such the book recovers the Ottoman-era history of a group which has always been neglected in chronicle-based works, and in doing so, fundamentally calls into question the historic place within 'Lebanon' of what has today become the country's largest and most activist sectarian community.




Fin de Siècle Beirut


Book Description

Combining urban theory with postcolonial methodology, Jens Hanssen argues that modern Beirut is the outcome of persistent social and intellectual struggles over the production of space.




A Taste for Home


Book Description

The "home" is a quintessentially quotidian topic, yet one at the center of global concerns: Consumption habits, aesthetic preferences, international trade, and state authority all influence the domestic sphere. For middle-class residents of late-nineteenth- and early-twentieth-century Beirut, these debates took on critical importance. As Beirut was reshaped into a modern city, legal codes and urban projects pressed at the home from without, and imported commodities and new consumption habits transformed it from within. Drawing from rich archives in Arabic, Ottoman, French, and English—from advertisements and catalogues to previously unstudied government documents—A Taste for Home places the middle-class home at the intersection of local and global transformations. Middle-class domesticity took form between changing urbanity, politicization of domesticity, and changing consumption patterns. Transcending class-based aesthetic theories and static notions of "Westernization" alike, this book illuminates the self-representations and the material realities of an emerging middle class. Toufoul Abou-Hodeib offers a cultural history of late Ottoman Beirut that is at once global in the widest sense of the term and local enough to enter the most private of spaces.




Jihad in the City


Book Description

Tawhid was a militant Islamist group which implemented Islamic law at gunpoint in the Lebanese city of Tripoli during the 1980s. In retrospect, some have called it 'the first ISIS-style Emirate'. Drawing on two hundred interviews with Islamist fighters and their mortal enemies, as well as on a trove of new archival material, Raphaël Lefèvre provides a comprehensive account of this Islamist group. He shows how they featured religious ideologues determined to turn Lebanon into an Islamic Republic, yet also included Tripolitan rebels of all stripes, neighbourhood strongmen with scores to settle, local subalterns seeking social revenge as well as profit-driven gangsters, who each tried to steer Tawhid's exercise of violence to their advantage. Providing a detailed understanding of the multi-faceted processes through which Tawhid emerged in 1982, implemented its 'Emirate' and suddenly collapsed in 1985, this is a story that shows how militant Islamist groups are impacted by their grand ideology as much as by local contexts – with crucial lessons for understanding social movements, rebel groups and terrorist organizations elsewhere too.




The Image Of An Ottoman City


Book Description

This urban and architectural study of Aleppo reconstructs the city's evolution over the first two centuries of Ottoman rule and proposes a new model for the understanding of the reception and adaptation of imperial forms, institutions and norms in a provincial setting.




The Ottoman Cities of Lebanon


Book Description

"Whether defined as essentially 'Turkish', and therefore alien to the Lebanese experience, or remembered in its final years as a tyrannical and brutal dictatorship, the period has not been thought of fondly in most Lebanese historiography. In a far-reaching and much-needed analysis of this complex legacy, James A. Reilly looks at Arabic-language history writing emanating from Lebanon in the post-1975 period, focusing on the three main Ottoman administrative centres of Saida, Beirut and Tripoli. This examination highlights key aspects of Lebanon's current political and cultural climate, and emphasises important points of agreement and conflict in contemporary historical discourse. The 1989 Ta'if Accords, for example, which ended the Lebanese Civil War, were accompanied by calls for reinterpretation of how the country's history could assist in creating a sense of national cohesion. The Ottoman Cities of Lebanon is invaluable to all historians and researchers working on Lebanese history and politics, and wider issues of identity, post-imperialist discourse and nationhood in the Middle East."--Publisher's description.




Between the Ottomans and the Entente


Book Description

Since 2011 over 5.6 million Syrians have fled to Turkey, Lebanon, Jordan, and beyond, and another 6.6 million are internally displaced. The contemporary flight of Syrian refugees comes one century after the region's formative experience with massive upheaval, displacement, and geopolitical intervention: the First World War. In this book, Stacy Fahrenthold examines the politics of Syrian and Lebanese migration around the period of the First World War. Some half million Arab migrants, nearly all still subjects of the Ottoman Empire, lived in a diaspora concentrated in Brazil, Argentina, and the United States. They faced new demands for their political loyalty from Istanbul, which commanded them to resist European colonialism. From the Western hemisphere, Syrian migrants grappled with political suspicion, travel restriction, and outward displays of support for the war against the Ottomans. From these diasporic communities, Syrians used their ethnic associations, commercial networks, and global press to oppose Ottoman rule, collaborating with the Entente powers because they believed this war work would bolster the cause of Syria's liberation. Between the Ottomans and the Entente shows how these communities in North and South America became a geopolitical frontier between the Young Turk Revolution and the early French Mandate. It examines how empires at war-from the Ottomans to the French-embraced and claimed Syrian migrants as part of the state-building process in the Middle East. In doing so, they transformed this diaspora into an epicenter for Arab nationalist politics. Drawing on transnational sources from migrant activists, this wide-ranging work reveals the degree to which Ottoman migrants "became Syrians" while abroad and brought their politics home to the post-Ottoman Middle East.




The Ottoman City Between East and West


Book Description

Studies of early-modern Islamic cities have stressed the atypical or the idiosyncratic. This bias derives largely from orientalist presumptions that they were in some way substandard or deviant. The first purpose of this volume is to normalize Ottoman cities, to demonstrate how, on the one hand, they resembled cities generally and how, on the other, their specific histories individualized them. The second purpose is to challenge the previous literature and to negotiate an agenda for future study. By considering the narrative histories of Aleppo, Izmir and Istanbul, the book offers a departure from the piecemeal methods of previous studies, emphasizing their importance during the seventeenth and eighteenth centuries, and highlighting their essentially Ottoman character. While the essays provide an overall view, each can be approached separately. Their exploration of the sources and the agendas of those who have conditioned scholarly understanding of these cities will make them essential student reading.




Reconstructing Beirut


Book Description

Once the cosmopolitan center of the Middle East, Beirut was devastated by the civil war that ran from 1975 to 1991, which dislocated many residents, disrupted normal municipal functions, and destroyed the vibrant downtown district. The aftermath of the war was an unstable situation Sawalha considers "a postwar state of emergency," even as the state strove to restore normalcy. This ethnography centers on various groups' responses to Beirut's large, privatized urban-renewal project that unfolded during this turbulent moment. At the core of the study is the theme of remembering space. The official process of rebuilding the city as a node in the global economy collided with local day-to-day concerns, and all arguments invariably inspired narratives of what happened before and during the war. Sawalha explains how Beirutis invoked their past experiences of specific sites to vie for the power to shape those sites in the future. Rather than focus on a single site, the ethnography crosses multiple urban sites and social groups, to survey varied groups with interests in particular spaces. The book contextualizes these spatial conflicts within the discourses of the city's historical accounts and the much-debated concept of heritage, voiced in academic writing, politics, and journalism. In the afterword, Sawalha links these conflicts to the social and political crises of early twenty-first-century Beirut.