The Poetics of Philosophy [A Reading of Plato]


Book Description

The Poetics of Philosophy is my attempt to hear what academic philosophy attempts to silence, namely, how reason resonates with madness. It is thus a stinging of the great steed of academia in order to recover and re-experience what otherwise would be repressed by the exigencies of bureaucratic-commodity life in the late capitalist world. An analysis of Plato’s principal dialogues with a view towards developing the author’s conception of thinking, knowing, and loving, it incorporates the insights of Heidegger, Nietzsche, and Derrida. Provoking the world mind to reflect upon its phenomenological possibility for Being dispersed within its daily routines or business, the book argues for the metaphysicality of physical reality articulated through the narrative trope of fractal dialectical logic. The present volume’s more general implications extend the insights of the author’s previous work in the area of social science. I refer to the possibility for world communist revolution, which is predicated on communism’s thorough ridding itself of its naïve materialist perspective, the relics of a Newtonian Universe, and its embracing of a fractal-dialectical logic (or similar) that is better able to incorporate the yearning for immortality, desire to experience beauty, and the need to have a meaningful life that define human species life. To articulate such a framework is the aim of my general research.




Plato's Four Muses


Book Description

Plato's Four Muses reconstructs Plato's authorial self-portrait through a fresh reading of the Phhaedrus, with an Introduction and Conclusion that contextualize the construction more broadly. The reference to four Muses in the myth of the cicadas is read as a hint of the "ingredients" of philosophical discourse, which Plato sets against the Greek tradition of poetic initiations and conceptualizes as a form of provocatively old-fasioned 'mousikē'.The book unravels three surprising features that define Plato's works. First, there is a measure of anti-intellectualism: Plato counters the rationalistic excesses of other forms of discourse, thus distinguishing his own words from both prose and poetry; second, Plato envisages a new beginning for philosophy: he conceptualizes the birth of Socratic dialogue in, and against, the Pythagorean tradition, with an emphasis on the new role of writing and on the cult of Socrates in the Academy; finally, a self-consciously ambivalent attitude emerges with respect to the social function of the dialogues. Plato's works are conceived both as a kind of “resistance literature” and as a preliminary move towards the new poetry of the Kallipolis.




Plato and the Poets


Book Description

Plato’s discussions of poetry and the poets stand at the cradle of Western literary criticism. Plato is, paradoxically, both the philosopher who cites, or alludes to, works of poetry more than any other, and the one who is at the same time the harshest critic of poetry. The nineteen essays presented here aim to offer various avenues to this paradox, and to illuminate the ways poetry and the poets are discussed by Plato throughout his writing career, from the Apology and the Ion to the Laws. As well as throwing new light on old topics, such as mimesis and poetic inspiration, the volume introduces fresh approaches to Plato’s philosophy of poetry and literature.




The Philosophy of Poetry


Book Description

In recent years philosophers have produced important books on nearly all the major arts: the novel and painting, music and theatre, dance and architecture, conceptual art and even gardening. Poetry is the sole exception. This is an astonishing omission, one this collection of original essays will correct. If contemporary philosophy still regards metaphors such as 'Juliet is the sun' as a serious problem, one has an acute sense of how prepared it is to make philosophical and aesthetic sense of poems such W. B. Yeats's 'The Second Coming', Sylvia Plath's 'Daddy', or Paul Celan's 'Todesfuge'. The Philosophy of Poetry brings together philosophers of art, language, and mind to expose and address the array of problems poetry raises for philosophy. In doing so it lays the foundation for a proper philosophy of poetry, setting out the various puzzles and paradoxes that future work in the field will have to address. Given its breadth of approach, the volume is relevant not only to aesthetics but to all areas of philosophy concerned with meaning, truth, and the communicative and expressive powers of language more generally. Poetry is the last unexplored frontier in contemporary analytic aesthetics, and this volume offers a powerful demonstration of how central poetry should be to philosophy.




Being and Logos


Book Description

An exercise in the careful reading of the dialogues in their originary character. “Being and Logos is . . . a philosophical adventure of rare inspiration . . . Its power to illuminate the text . . . its ecumenicity of inspiration, its methodological rigor, its originality, and its philosophical profundity—all together make it one of the few philosophical interpretations that the philosopher will want to re-read along with the dialogues themselves. A superadded gift is the author’s prose, which is a model of lucidity and grace.” —International Philosophical Quarterly “Being and Logos is highly recommended for those who wish to learn how a thoughtful scholar approaches Platonic dialogues as well as for those who wish to consider a serious discussion of some basic themes in the dialogues.” —The Academic Reviewer




Ancient Philosophical Poetics


Book Description

Reveals how ancient philosophers approached questions about the nature of poetry, its ethical and social impact and access to truth.




Tragic Pleasure from Homer to Plato


Book Description

This book offers a resolution of the paradox posed by the pleasure of tragedy by returning to its earliest articulations in archaic Greek poetry and its subsequent emergence as a philosophical problem in Plato's Republic. Socrates' claim that tragic poetry satisfies our 'hunger for tears' hearkens back to archaic conceptions of both poetry and mourning that suggest a common source of pleasure in the human appetite for heightened forms of emotional distress. By unearthing a psychosomatic model of aesthetic engagement implicit in archaic poetry and philosophically elaborated by Plato, this volume not only sheds new light on the Republic's notorious indictment of poetry, but also identifies rationally and ethically disinterested sources of value in our pursuit of aesthetic states. In doing so the book resolves an intractable paradox in aesthetic theory and human psychology: the appeal of painful emotions.




The Just City


Book Description

"Here in the Just City you will become your best selves. You will learn and grow and strive to be excellent." Created as an experiment by the time-traveling goddess Pallas Athene, the Just City is a planned community, populated by over ten thousand children and a few hundred adult teachers from all eras of history, along with some handy robots from the far human future—all set down together on a Mediterranean island in the distant past. The student Simmea, born an Egyptian farmer's daughter sometime between 500 and 1000 A.D, is a brilliant child, eager for knowledge, ready to strive to be her best self. The teacher Maia was once Ethel, a young Victorian lady of much learning and few prospects, who prayed to Pallas Athene in an unguarded moment during a trip to Rome—and, in an instant, found herself in the Just City with grey-eyed Athene standing unmistakably before her. Meanwhile, Apollo—stunned by the realization that there are things mortals understand better than he does—has arranged to live a human life, and has come to the City as one of the children. He knows his true identity, and conceals it from his peers. For this lifetime, he is prone to all the troubles of being human. Then, a few years in, Sokrates arrives—the same Sokrates recorded by Plato himself—to ask all the troublesome questions you would expect. What happens next is a tale only the brilliant Jo Walton could tell. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.




Plato on Poetry


Book Description

Prior to publication of this 1996 book, much had been written on Plato as a critic of literature, but no commentaries had appeared in English on the Ion, or the opening books of the Republic in which Plato launches his famous attack on poetry, since the early years of this century. This volume brings together these texts and the relevant section of Republic 10. It aims to provide the reader with a commentary which takes account of modern scholarship on the subject, and which explores the ambivalence of Plato's pronouncements on poetry through an analysis of his own skill as a writer. A general introduction sets Plato's views in the wider context of attitudes to poetry in Greek society before his time, and indicates the main ways in which his writings on poetry have influenced the history of aesthetic thought in European culture.




In Praise of Plato's Poetic Imagination


Book Description

Plato has often been read as denigrating the cognitive and ethical value of poetry. In his dialogues, the faculty that corresponds to the poetic—the imagination—is located at the lowest level of human intelligence, and so it is furthest from true understanding. Simultaneously, the Platonic dialogues violate Plato’s own alleged prohibitions against quoting and imitating poets, and much of the writing in the dialogues is poetic. All too often, the voluminous literature on Plato dismisses Plato’s poetic formulations as merely the unintended contradictions of an otherwise meticulous author. In Praise of Plato’s Poetic Imagination asks whether this ubiquitous reading misses something truly significant in Plato’s understanding of the cognitive and ethical dimensions of human existence. Throughout the dialogues, Plato formulates ideas so precisely, utilizing carefully crafted images and structures, that we must question whether his flagrant and performative poetics can be mere mistakes, and inquire into how the poetic and creative arts contribute to true understanding. This book approaches the latter question by analyzing the role of the imagination in Platonic dialogues. It argues that critiquing poetry by poetic means, just as arguing against mimêsis mimetically in the Republic or writing against the written word in the Phaedrus, constitute performative contradictions that bear significant philosophical meaning on further examination. The book suggests that the elusive examples of dialectic referred to in the divided line are the dialogues themselves—the putting into practice of ethical ideals. If so, the role of the imagination is to be sought in the unfolding of the dialogues themselves, not simply in what is said, but also in what takes place within the dialogues.