The Southern Tree of Liberty


Book Description

Who would imagine that democracy in NSW was won through fierce political battles and street rallies? The Southern Tree of Liberty sheds light on this turbulent and violent period in Australian history. For twenty years, the advocates of democracy mobilised the working class and fought hard to bring popular rule to the colony. The elites, on the other hand, used their legislative powers to halt this march towards liberty, most notably in the Constitution of 1853. There were many colourful characters involved in the push for self-government: Charles Harpur, the native-born poet who wrote ‘The Tree of Liberty (A Song for the Future)’; Johann Lhotsky, the revolutionary who spent five years in an Austrian prison; Ben Sutherland, the English upholsterer who formed the first working-class political organisation and edited its newspaper; William A Duncan, the Scots Catholic who created a network of radical intellectuals; · Henry Macdermott, the Irish-born ‘friend of the people’; and Edward J Hawksley, the radical journalist who was part of every democratic campaign from 1840. These characters and more are covered in Irving’s engagingly written and thoroughly researched book. The Southern Tree of Liberty highlights the contribution of the democrats to public life and shows how their struggles made possible the democratic advances that followed after 1856.I ask no more than “the birthright of a British subject”, namely the privilege of voting on the same grounds as would entitle me to vote in my native land … Henry Macdermott, 1842They had to decide whether they would have the rights of Britons or that vile and bastard democracy which had led to so many evil results in different parts of the world. ... James Macarthur, 1842… it is a grievance for the working man to be totally unrepresented; to have the nominal form of elective privileges whilst he is legislated for by a class entirely antagonistic to his interests and his claims. ... Guardian newspaper, 20 July 1844 A NSW Sesquicentenary of Responsible Government publication.




Tree of Liberty[.]


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The Liberty Tree


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The Liberty Tree


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The Native-born


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This beautifully written, absorbing and thoughtful book tells the story of the first white Australians. Born before 1850. Most were the children of convicts. They had no access to land and no education, and free settlers generally treated them with contempt, as second-rate citizens.




The tree of liberty


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Sweet Land of Liberty


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Sweet Land of Liberty is Thomas J. Sugrue’s epic account of the abiding quest for racial equality in states from Illinois to New York, and of how the intense northern struggle differed from and was inspired by the fight down South. Sugrue’s panoramic view sweeps from the 1920s to the present–more than eighty of the most decisive years in American history. He uncovers the forgotten stories of battles to open up lunch counters, beaches, and movie theaters in the North; the untold history of struggles against Jim Crow schools in northern towns; the dramatic story of racial conflict in northern cities and suburbs; and the long and tangled histories of integration and black power. Filled with unforgettable characters and riveting incidents, and making use of information and accounts both public and private, such as the writings of obscure African American journalists and the records of civil rights and black power groups, Sweet Land of Liberty creates an indelible history.




Liberty Is Sweet


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A “deeply researched and bracing retelling” (Annette Gordon-Reed, Pulitzer Prize–winning historian) of the American Revolution, showing how the Founders were influenced by overlooked Americans—women, Native Americans, African Americans, and religious dissenters. Using more than a thousand eyewitness records, Liberty Is Sweet is a “spirited account” (Gordon S. Wood, Pulitzer Prize–winning author of The Radicalism of the American Revolution) that explores countless connections between the Patriots of 1776 and other Americans whose passion for freedom often brought them into conflict with the Founding Fathers. “It is all one story,” prizewinning historian Woody Holton writes. Holton describes the origins and crucial battles of the Revolution from Lexington and Concord to the British surrender at Yorktown, always focusing on marginalized Americans—enslaved Africans and African Americans, Native Americans, women, and dissenters—and on overlooked factors such as weather, North America’s unique geography, chance, misperception, attempts to manipulate public opinion, and (most of all) disease. Thousands of enslaved Americans exploited the chaos of war to obtain their own freedom, while others were given away as enlistment bounties to whites. Women provided material support for the troops, sewing clothes for soldiers and in some cases taking part in the fighting. Both sides courted native people and mimicked their tactics. Liberty Is Sweet is a “must-read book for understanding the founding of our nation” (Walter Isaacson, author of Benjamin Franklin), from its origins on the frontiers and in the Atlantic ports to the creation of the Constitution. Offering surprises at every turn—for example, Holton makes a convincing case that Britain never had a chance of winning the war—this majestic history revivifies a story we thought we already knew.




The Atlantic World in the Antipodes


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This collection of essays stems from a John E. Sawyer Seminar on the Comparative Study of Cultures. Held over two years, the seminar investigated the effects and transformations of ideas, peoples, and institutions from the Atlantic World when carried into the Antipodes. The papers presented in this volume distil some of the key themes to emerge from discussion, each demonstrating the complexity with which discourses and practices operated in the Indo-Pacific oceanic region. Some had unexpected effects, others underwent profound transformation. Always they were changed by the ideas, peoples, and institutions of the Antipodes. Combined, the chapters underscore the ways in which both oceanic worlds were co-produced through a variety of intellectual and practical interactions over the modern period. Essays by leading Pacific scholars such as Margaret Jolly, Anita Herle, and Katerina Teaiwa are joined by essays from key scholars of various regions in the Atlantic World such as Simon Schaffer, Iain McCalman, Sheila Fitzpatrick, and Michael McDonnell, as well as interventions by the new transnationalist breed of Australian historians, led by Alison Bashford and Ann Curthoys.