Cultural Conversions


Book Description

The essays in this volume study cultural conversions that arose from missionary activities in the Middle East, Africa, and South Asia during the nineteenth and twentieth centuries. Both Catholic and Protestant missionaries effected changes that often went beyond what they had intended, sometimes backfiring against the missions. These changes entailed wrenching political struggles to redefine families, communities, and lines of authority. This volume’s contributors examine the meanings of "conversion" for individuals and communities in light of loyalties and cultural traditions, and consider how conversion, as a process, was often ambiguous. The history of Christian missions emerges from these pages as an integral part of world history that has stretched beyond professing Christians to affect the lives of peoples who have consciously rejected or remained largely unaware of missionary appeals.




The Unexpected Missionary


Book Description

Gagan Garung lived in a refugee camp in Nepal for over twenty years.As a Buddhist he feared Christian missionaries. A miracle changed his heart - and he became a Christian missionary to America.




The Unexpected Christian Century


Book Description

In 1900 many assumed the twentieth century would be a Christian century because Western "Christian empires" ruled most of the world. What happened instead is that Christianity in the West declined dramatically, the empires collapsed, and Christianity's center moved to Africa, Asia, Latin America, and the Pacific. How did this happen so quickly? Respected scholar and teacher Scott Sunquist surveys the most recent century of Christian history, highlighting epochal changes in global Christianity. He also suggests lessons we can learn from this remarkable global Christian reversal. Ideal for an introduction to Christianity or a church history course, this book includes a foreword by Mark Noll.




Missionaries, Mercenaries and Misfits


Book Description

In 1986, Mogadishu, Somalia, was the safest capital in Africa. The people were nomads and their world view was different than that of Westerners. Somalia was an isolated and unique place. It was partitioned by the colonial powers of England, Italy and France. This partition remains a sore spot with Somalis. Many pan-Somalists want to unify Southern Somalia, Somaliland in the north, Djibouti, northeastern Kenya and the Ogaden region of Ethiopia. Mogadishu was where we were introduced to the Third World and where our adventure began. Mogadishu was peaceful, so we didn't worry about crime and the usual petty thievery of most African cities. Our biggest concerns centered on not getting sick, how to beat the heat and where to get a good meal. We learned to cope in an alien environment, and it was exciting. The motto of Papua New Guinea was "Expect the Unexpected." Beauty and danger existed in a strange harmony like nowhere else. The rugged terrain was punctuated by rushing rivers and plunging ravines. Some of the tribes remained isolated and primitive. Offshore, the waters of the Pacific Ocean varied in beautiful shades of green and aquamarine. There were many idyllic places to visit, but Port Moresby, the capital, was one of the most dangerous places on earth. Building houses in a squatter settlement among rascals, thieves and tribal wars was exciting, scary and fulfilling. The lessons learned in Port Moresby were helpful in our return to East Africa. A return to Somalia in 1994 was vastly different than our introduction to Somalia in the previous decade. A civil war had broken out, and Somalia was in chaos. Much of the time on a project site in southern Somalia was filled with routine relief work, but an ominous feeling always filled the air. The quiet could easily be broken and a crisis could quickly arise at any moment. This was necessarily a time of negotiating with clan leaders and dealing with clan militia. In addition, living in Nairobi, Kenya and working with street kids and dealing with the dangers they faced was an occupation in itself. The authors, Russell and Patricia, had different experiences and individually they participated in different events. Furthermore, when they experienced the same thing, they often viewed it differently. As a result this story is told in two voices. Author Bio: Russell Wolford was born in Ohio and graduated from Ohio State University. He worked as a government bureaucrat in pre-war Somalia, a project director building low cost houses in the South Pacific and a country director managing a relief project in war-torn Somalia. He founded a refugee resettlement organization in Ohio during the time of a large influx of refugees from East Africa. He has been in the middle of some tumultuous events and offers honest, first-hand accounts. Patricia Wolford was born in China to a Foreign Service family. She lived in many places and was familiar with the comfortable lifestyle of embassy personnel. She graduated from UCLA. After marrying Russell and joining him on Third World adventures, she showed that she was a rebel and willing to do the hard work necessary to help the downtrodden and to be an advocate for the underdog. She raised a family, helped juvenile delinquents in a Port Moresby slum and fed street children in Nairobi, Kenya. Her heart for the needy truly shows in her narratives. keywords: Religion, Missionaries, Mercenaries, Christian, Somalia, Civil War, Africa, Kenya, Genocide, Missionary







The Home Missionary


Book Description

No. 3 of each volume contains the annual report and minutes of the annual meeting.




The Very Worst Missionary


Book Description

“The reason you love Jamie (or are about to) is because she says exactly what the rest of us are thinking, but we’re too afraid to upset the apple cart. She is a voice for the outlier, and we’re famished for what she has to say.” --Jen Hatmaker, New York Times bestselling author of Of Mess and Moxie and For the Love Wildly popular blogger "Jamie the Very Worst Missionary" delivers a searing, offbeat, often hilarious memoir of spiritual disintegration and re-formation. As a quirky Jewish kid and promiscuous punkass teen, Jamie Wright never imagines becoming a Christian, let alone a Christian missionary. She is barely an adult when the trials of motherhood and marriage put her on an unexpected collision course with Jesus. After finding her faith at a suburban megachurch, Jamie trades in the easy life on the cul-de-sac for the green fields of Costa Rica. There, along with her family, she earnestly hopes to serve God and change lives. But faced with a yawning culture gap and persistent shortcomings in herself and her fellow workers, she soon loses confidence in the missionary enterprise and falls into a funk of cynicism and despair. Nearly paralyzed by depression, yet still wanting to make a difference, she decides to tell the whole, disenchanted truth: Missionaries suck and our work makes no sense at all! From her sofa in Central America, she launches a renegade blog, Jamie the Very Worst Missionary, and against all odds wins a large and passionate following. Which leads her to see that maybe a "bad" missionary--awkward, doubtful, and vocal—is exactly what the world and the throngs of American do-gooders need. The Very Worst Missionary is a disarming, ultimately inspiring spiritual memoir for well-intentioned contrarians everywhere. It will appeal to readers of Nadia Bolz-Weber, Jen Hatmaker, Ann Lamott, Jana Reiss, Mallory Ortberg, and Rachel Held Evans.




American Evangelicals in Egypt


Book Description

In 1854, American Presbyterian missionaries arrived in Egypt as part of a larger Anglo-American Protestant movement aiming for worldwide evangelization. Protected by British imperial power, and later by mounting American global influence, their enterprise flourished during the next century. American Evangelicals in Egypt follows the ongoing and often unexpected transformations initiated by missionary activities between the mid-nineteenth century and 1967--when the Six-Day Arab-Israeli War uprooted the Americans in Egypt. Heather Sharkey uses Arabic and English sources to shed light on the many facets of missionary encounters with Egyptians. These occurred through institutions, such as schools and hospitals, and through literacy programs and rural development projects that anticipated later efforts of NGOs. To Egyptian Muslims and Coptic Christians, missionaries presented new models for civic participation and for women's roles in collective worship and community life. At the same time, missionary efforts to convert Muslims and reform Copts stimulated new forms of Egyptian social activism and prompted nationalists to enact laws restricting missionary activities. Faced by Islamic strictures and customs regarding apostasy and conversion, and by expectations regarding the proper structure of Christian-Muslim relations, missionaries in Egypt set off debates about religious liberty that reverberate even today. Ultimately, the missionary experience in Egypt led to reconsiderations of mission policy and evangelism in ways that had long-term repercussions for the culture of American Protestantism.




Imaginative Apologetics


Book Description

Apologetics, the rational defense of the Christian faith in a public context, using the language of philosophy, is traditionally associated with either Roman Catholic theology or Evangelicalism. The contributors to this book seek to (re-)claim Christian apologetics in an Anglican Catholic context. The book originated in a number of successful Apologetics summer schools at St Stephen's College Oxford which generated interest in the rediscovery of apologetics in the context of today's Church. A star cast of authors from a variety of backgrounds offer constructive reflections on subjects such as what is Apologetics?; common objections to the Christian Faith; atheism; apologetics and contemporary culture and apologetics in the parish. Contributors include: Graham Ward (Manchester, Alister McGrath (King's College London), Alison Milbank (Nottingham) and Robin Ward (Oxford).




Missions


Book Description