Towards a Non-Brahmin Millennium


Book Description

The Revised Edition Of The History Of Non-Brahmin Assertion To Brahmin Hegemony In The Old Madras Presidency Argues That This Complex And Layered Pst Has To Be Critically Reclaimed For Our Times. An Analytical Study Of The Gestation Of The Movement, Of Its Forebears Like Lyothee Thass And His Contemporaries, The Book Also Provides An Incisive Discussion On The Contributions Of Periyar, E. V. Ramasami, The Pathbreaking Founder Of The Self-Respect Movement.




Castes of Mind


Book Description

When thinking of India, it is hard not to think of caste. In academic and common parlance alike, caste has become a central symbol for India, marking it as fundamentally different from other places while expressing its essence. Nicholas Dirks argues that caste is, in fact, neither an unchanged survival of ancient India nor a single system that reflects a core cultural value. Rather than a basic expression of Indian tradition, caste is a modern phenomenon--the product of a concrete historical encounter between India and British colonial rule. Dirks does not contend that caste was invented by the British. But under British domination caste did become a single term capable of naming and above all subsuming India's diverse forms of social identity and organization. Dirks traces the career of caste from the medieval kingdoms of southern India to the textual traces of early colonial archives; from the commentaries of an eighteenth-century Jesuit to the enumerative obsessions of the late-nineteenth-century census; from the ethnographic writings of colonial administrators to those of twentieth-century Indian scholars seeking to rescue ethnography from its colonial legacy. The book also surveys the rise of caste politics in the twentieth century, focusing in particular on the emergence of caste-based movements that have threatened nationalist consensus. Castes of Mind is an ambitious book, written by an accomplished scholar with a rare mastery of centuries of Indian history and anthropology. It uses the idea of caste as the basis for a magisterial history of modern India. And in making a powerful case that the colonial past continues to haunt the Indian present, it makes an important contribution to current postcolonial theory and scholarship on contemporary Indian politics.




The Caste of Merit


Book Description

Just as Americans least disadvantaged by racism are most likely to call their country post‐racial, Indians who have benefited from upper-caste affiliation rush to declare their country a post‐caste meritocracy. Ajantha Subramanian challenges this belief, showing how the ideal of meritocracy serves the reproduction of inequality in Indian education.




Nandanar's Children


Book Description

The narrative of this book is built around the historical experiences of the Paraiyars of Tamil Nadu. The author traces the transformation of the Paraiyars from an ‘untouchable’ and socially despised community to one that came to acquire prominence in the political scene of Tamil Nadu, especially in early 20th century. Through this framework, the book studies a number of issues: subaltern history, colonial ethnography, agrarian systems, agrarian bondage, land legislations, and the interventions by missionaries and social and political organizations.




Being Hindu, Being Indian


Book Description

In popular imagination, Lala Lajpat Rai is frequently associated with Bhagat Singh, who, by assassinating J.P. Saunders, avenged Rai’s death, caused by a police lathi charge, and was hanged for it. Lajpat Rai is also remembered for his fervent opposition to British rule. In recent decades, however, historians have converged with the Hindu Right in rediscovering Lajpat Rai as an ideological ancestor of Hindutva. But what then explains Rai’s wholehearted approval of Congress–Muslim League cooperation, and attempt to endow Hindus and Muslims with bonds of common belonging? Why did he reinterpret India’s medieval history to highlight peaceful coexistence between Hindus and Muslims? Have our hasty conclusions about Lajpat Rai’s nationalist thought concealed its complexities and distorted our understanding of nationalism in general? Meticulously researched and eloquently written, Being Hindu, Being Indian offers the first comprehensive examination of Lajpat Rai’s nationalist thought. By revealing the complexities of Rai’s thinking, it provokes us to think more deeply about broader questions relevant to present-day politics: Are all expressions of ‘Hindu nationalism’ the same as Hindutva? What are the similarities and differences between ‘Hindu’ and ‘Indian’ nationalism? Can communalism and secularism be expressed together? How should we understand fluidity in politics? This book invites readers to treat Lajpat Rai’s ideas as a gateway to think more deeply about history, politics, religious identity and nationhood.







Web of Deceit


Book Description

Dasigal Mosavalai (Web of Deceit) propagates the abolition of the devadasi system and seeks to reclaim youth from the temptations and immorality of the dasi. And yet in the very process of articulating the demand, the novel uncovers different layers of resistance and acquiescence to this demand. It is the story of lived lives, of political aspirations, of wealth, and of love in its several forms (maternal, paternal, conjugal, fraternal, sororal, erotic, for instance), of sexual desire – female and male. It documents the shift from one historical epoch to another using the space of the story to map these changes. Born in 1883, in an Isai Vellalar family in Muvalur village of Thanjavur district, Ramamirthammal began her political career in the Congress, and went on to become an active Self Respecter and a passionate abolitionist. While supporting Muthulakshmi Reddi’s measures for legal reform, she struck a clearly different note in her articulation of the root cause of the system, locating herself firmly within the ideology of the Self Respect Movement. In the introduction, Kalpana Kannabiran and Vasanth Kannabiran frame the novel in the large intersecting economies of the state, land, reform, caste, culture, morality and conjugality in a period of transition. Through a feminist analysis of judicial discourse, constructions of gender and family, and the politics of citizenship that contain the complex interconnections between abolition, anti abolition, self respect, nationalism and the performing arts, they provide insights with an intricacy of detail that deepens an understanding of the novel.




Document Raj


Book Description

Historians of British colonial rule in India have noted both the place of military might and the imposition of new cultural categories in the making of Empire, but Bhavani Raman, in Document Raj, uncovers a lesser-known story of power: the power of bureaucracy. Drawing on extensive archival research in the files of the East India Company’s administrative offices in Madras, she tells the story of a bureaucracy gone awry in a fever of documentation practices that grew ever more abstract—and the power, both economic and cultural, this created. In order to assert its legitimacy and value within the British Empire, the East India Company was diligent about record keeping. Raman shows, however, that the sheer volume of their document production allowed colonial managers to subtly but substantively manipulate records for their own ends, increasingly drawing the real and the recorded further apart. While this administrative sleight of hand increased the company’s reach and power within the Empire, it also bolstered profoundly new orientations to language, writing, memory, and pedagogy for the officers and Indian subordinates involved. Immersed in a subterranean world of delinquent scribes, translators, village accountants, and entrepreneurial fixers, Document Raj maps the shifting boundaries of the legible and illegible, the legal and illegitimate, that would usher India into the modern world.




Dr. Ambedkar and Untouchability


Book Description

"For years Ambedkar battled alone against the Indian political establishment, including Gandhi, who resisted his attempt to formalize and codify a separate identity for the Dalits. Nonetheless, he became law minister in the first government of independent India and, more important, was elected chairman of the committee which drafted the Indian Constitution. Here he modified Gandhian attempts to influence the Indian polity. He then distanced himself from politics and sought solace in Buddhism, to which he converted in 1956, a few months before his death." "Jaffrelot focuses on Ambedkar's three key roles: as social theorist, as statesman and politician, and as an advocate of conversion to Buddhism as an escape route for India's Dalits. In each case he pioneered new strategies that proved effective in his lifetime and still resonate today."--BOOK JACKET.




Rise of the Plebeians?


Book Description

For decades, India has been a conservative democracy governed by the upper caste notables coming from the urban bourgeoisie, the landowning aristocracy and the intelligentsia. The democratisation of the ‘world’s largest democracy’ started with the rise of peasants’ parties and the politicisation of the lower castes who voted their own representatives to power as soon as they emancipated themselves from the elite’s domination. In Indian state politics, caste plays a major role and this book successfully studies how this caste-based social diversity gets translated into politics. This is the first comprehensive study of the sociological profile of Indian political personnel at the state level. It examines the individual trajectory of 16 states, from the 1950s to 2000s, according to one dominant parameter—the evolution of the caste background of their elected representatives known as Members of the Legislative Assembly, or MLAs. The study also takes into account other variables like occupation, gender, age and education.