Traditional Religion in Melanesia


Book Description

There are various modern methods of an audience-centered reading of the Scriptures. One of them is an anthropology-inspired approach which assumes that people from these parts of the world come to the Bible with quite a different set of presuppositions, grounded in their own age-old traditions. This kind of approach goes purposely away from the well-established kind of reading which is based upon past Jewish history, ancient near-Eastern customs and archaeology, Semitic philology and so on. But without denying the value of these essentially sound segments of learning, is it really necessary that Melanesians should first plunge into Western academia in order to hear God's word? Or is it no longer true that "Greeks" must not first become "Jews" before they can become Christians? The articles gathered in Traditional Religion in Melanesia, and its companion volume Christianity in Melanesia contribute to the goal just described. They make clear that religion as such was not something that was completely new for "the pagans of the past," and that as a rule, too, they were rather selective in accepting the Christian message. This accounts for some misunderstandings, but also for some very positive ways of accepting Christianity.




Melanesian Religion


Book Description

Am invariable guide and analysis to pressing issues of religious and Soviet change in the Pacific.




Christianity in Melanesia


Book Description

There are various modern methods of an audience-centered reading of the Scriptures. One of them is an anthropology-inspired approach which assumes that people from these parts of the world come to the Bible with quite a different set of presuppositions, grounded in their own age-old traditions. This kind of approach goes purposely away from the well-established kind of reading which is based upon past Jewish history, ancient near-Eastern customs and archaeology, Semitic philology and so on. But without denying the value of these essentially sound segments of learning, is it really necessary that Melanesians should first plunge into Western academia in order to hear God's word? Or is it no longer true that "Greeks" must not first become "Jews" before they can become Christians? The articles gathered in Traditional Religion in Melanesia, and its companion volume Christianity in Melanesia contribute to the goal just described. They make clear that religion as such was not something that was completely new for "the pagans of the past," and that as a rule, too, they were rather selective in accepting the Christian message. This accounts for some misunderstandings, but also for some very positive ways of accepting Christianity.




Christianity and Animism in Melanesia


Book Description

In this book, Kenneth Nehrbass examines the interaction between traditional or animistic religion (called kastom) and Christianity in Vanuatu. First, he briefly outlines major anthropological theories of animism, then he examines eight aspects of animism on Tanna Island and shows how they present a challenge to Christianity. He traces the history of Christianity on Tanna from 1839 to the present, showing which missiological theories the various missionaries were implementing. Nehrbass wanted to find out what experiences in the lives of the islanders distinguished those who left traditional religion behind from those who held on to it. In the end, he contends that there are twenty factors of gospel response and cultural integration that determine whether an animistic background believer will be a mixer, separator, transplanter, or contextualizer.




Melanesian Religion


Book Description

This study surveys systematically the full scope of Melanesian religion, from traditional beliefs and practices to the development of strong indigenous Christian churches and theology. Garry Trompf writes from extensive knowledge of the social and religious aspects and from his own experience living and working in Papua New Guinea. Melanesian Religion provides an invaluable guide and analysis to pressing issues of religious and social change in the Pacific. It provides a useful overview for readers with general interests in the South Pacific region, and in the formulation of indigenous responses to external institutions, beliefs and value systems. The Melanesian peoples of the south-west Pacific form about one-quarter of the world's cultures - cultures in which a deep sense of spiritual consciousness has engendered rich diversity of religious experience. Professor Trompf argues that, to be complete, any interpretation of the social and economic patterns of Melanesian life, past and present, must take proper account of this religious context.







Religions of Melanesia


Book Description

Melansia boasts over one-quarter of the world's distinct religions and presents the most complex religious panorama on earth. The region is famous for its unusual new religious movements that have adapted traditional beliefs to modernity in surprising ways. As the first bibliographical survey to comprehensively cover the entire region, Religions of Melanesia is an invaluable research aid for anyone interested in this growing field. Trompf's work is a complete listing of scholarly publications and provides readable and concise descriptions that will clearly guide the researcher toward the most relevant sources. This survey covers 2188 entries organized topically and regionally. Trompf covers such subjects as traditional and modern belief systems and the emergent indigenous Christianity that has taken root. Regional coverage includes Irian Jaya, Papua New Guinea, Solomon Islands, Vanuatu, New Caledonia, and Fiji.




The Religions of Oceania


Book Description

More than a quarter of the world's religions are to be found in the regions of Australia, Melanesia, Micronesia and Polynesia, together called Oceania. The Religions of Oceania is the first book to bring together up-to-date information on the great and changing variety of traditional religions in the Pacific zone. The book also deals with indigenous Christianity and its wide influence across the region, and includes new religious movements generated by the responses of indigenous peoples to colonists and missionaries, the best known of these being the `Cargo Cults' of Melanesia. The authors present a thorough and accessible examination of the fascinating diversity of religious practices in the area, analysing new religious developments, and provideing clear interpretative tools and a mine of information to help the student better understand the world's most complex ethnologic tapestry.







Christ in Melanesia


Book Description