Transcendental Epilogue


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A Revolutionary Conscience


Book Description

Theodore Parker was one of the most controversial theologians and social activists in pre-Civil War America. A vocal critic of traditional Christian thought and a militant opponent of American slavery, he led a huge congregation of religious dissenters in the very heart of Boston, Massachusetts, during the 1840s and 1850s. This book argues that Parker’s radical vision and contemporary appeal stemmed from his abiding faith in the human conscience and in the principles of the American revolutionary tradition. A leading figure in Boston’s resistance to the Fugitive Slave Law, Parker became a key supporter of John Brown’s dramatic but ill-fated raid on Harper’s Ferry in 1859. Propelled by a revolutionary conscience, Theodore Parker stood out as one of the most fearless religious reformers and social activists of his generation.




Hindu Scriptures and American Transcendentalists


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In this extraordinarily candid book, Umesh Patri presents a fresh reappraisal of the impact of Indian scriptures on American transcendentalism which flourished in New England in the 19th century. The major premise of the study is that other influences on the transcendentalists, such as Chinese, Persian, Sufi, Arabic, Neo-Platonism and German transcendentalism, are of less significance than that of Indian scriptures comprising of Hindu and Buddhist texts. In the writings of Emerson, Thoreau and minor transcendentalists like Alcott, Fuller, Channing, Johnson, Brownson, etc., the influence of Indian scriptures is clearly discernable. An attempt has been made here to show that Indian scriptures have not only influenced the philosophical thinking of these writers but also their lifestyle and social conduct. It also attempts to show that transcendentalism was not an isolated movement but was a part of a cultural renaissance which swept the entire nation in the wake of avid interest and curiosity in the ancient lore of other countries. Transcendentalism, it is suggested here, continues to affect the thinking of Americans and can be viewed as a continuing movement of thought in American intellectual history. This book draws attention to many aspects of transcendentalism which have not been adequately discussed so far.




Walden Pond


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Perhaps no other natural setting has as much literary, spiritual, and environmental significance for Americans as Walden Pond. Some 700,000 people visit the pond annually, and countless others journey to Walden in their mind, to contemplate the man who lived there and what the place means to us today. Here is the first history of the Massachusetts pond Thoreau made famous 150 years ago. W. Barksdale Maynard offers a lively and comprehensive account of Walden Pond from the early nineteenth century to the present. From Thoreau's first visit at age 4 in 1821--"That woodland vision for a long time made the drapery of my dreams"--to today's efforts both to conserve the pond and allow public access, Maynard captures Walden Pond's history and the role it has played in social, cultural, literary, and environmental movements in America. Along the way Maynard details the geography of the pond; Thoreau's and Emerson's experiences of Walden over their lifetimes; the development of the cult of Thoreau and the growth of the pond as a site of literary and spiritual pilgrimages; rock star Don Henley's Walden Woods Project and the much publicized battle to protect the pond from developers in the 1980s; and the vitally important ecological symbol Walden Pond has become today. Exhaustively researched, vividly written, and illustrated with historical photographs and the most detailed maps of Thoreau country yet created, Walden Pond: A History reveals how an ordinary pond has come to be such an extraordinarily inspiring symbol.




Transcendence


Book Description

It's said that women and men are from two different planets when it comes to communication, but how can they overcome the obstacles of prehistoric times when one of them simply doesn't have the ability to comprehend language?Ehd's a caveman living on his own in a harsh wilderness. He's strong and intelligent, but completely alone. When he finds a beautiful young woman in his pit trap, it's obvious to him that she is meant to be his mate. He doesn't know where she came from, she's wearing some pretty odd clothing, and she makes a lot of noises with her mouth that give him a headache. Still, he's determined to fulfill his purpose in life - provide for her, protect her, and put a baby in her.Elizabeth doesn't know where she is or exactly how she got there. She's confused and distressed by her predicament, and there's a caveman hauling her back to his cavehome. She's not at all interested in Ehd's primitive advances, and she just can't seem to get him to listen. No matter what she tries, getting her point across to this primitive but beautiful man is a constant - and often hilarious - struggle. With only each other for company, they must rely on one another to fight the dangers of the wild and prepare for the winter months. As they struggle to coexist, theirs becomes a love story that transcends language and time.




Slavery and Sacred Texts


Book Description

In the decades before the Civil War, Americans appealed to the nation's sacred religious and legal texts - the Bible and the Constitution - to address the slavery crisis. The ensuing political debates over slavery deepened interpreters' emphasis on historical readings of the sacred texts, and in turn, these readings began to highlight the unbridgeable historical distances that separated nineteenth-century Americans from biblical and founding pasts. While many Americans continued to adhere to a belief in the Bible's timeless teachings and the Constitution's enduring principles, some antislavery readers, including Theodore Parker, Frederick Douglass, and Abraham Lincoln, used historical distance to reinterpret and use the sacred texts as antislavery documents. By using the debate over American slavery as a case study, Jordan T. Watkins traces the development of American historical consciousness in antebellum America, showing how a growing emphasis on historical readings of the Bible and the Constitution gave rise to a sense of historical distance.




The Complete Sermons of Ralph Waldo Emerson


Book Description

The forty-five sermons collected in Volume 3 were composed and first delivered between October 1830 and November 1831. During that time Emerson's first wife, Ellen Tucker Emerson, died of tuberculosis, a loss that deeply affected Emerson. Transcribed and edited from manuscripts in Harvard's University's Houghton Library, the sermons are presented in a clear text approximating as nearly as possible the original version delivered to Emerson's congregation. As well as the detailed chronology, explanatory footnotes, and textual endnotes found in previous volumes, this one contains a comprehensive index.




The Transcendentalists and Their World


Book Description

One of The Wall Street Journal's 10 best books of 2021 One of Air Mail's 10 best books of 2021 Winner of the Peter J. Gomes Memorial Book Prize In the year of the nation’s bicentennial, Robert A. Gross published The Minutemen and Their World, a paradigm-shaping study of Concord, Massachusetts, during the American Revolution. It won the prestigious Bancroft Prize and became a perennial bestseller. Forty years later, in this highly anticipated work, Gross returns to Concord and explores the meaning of an equally crucial moment in the American story: the rise of Transcendentalism. The Transcendentalists and Their World offers a fresh view of the thinkers whose outsize impact on philosophy and literature would spread from tiny Concord to all corners of the earth. Ralph Waldo Emerson, Henry David Thoreau, Nathaniel Hawthorne, and the Alcotts called this New England town home, and Thoreau drew on its life extensively in his classic Walden. But Concord from the 1820s through the 1840s was no pastoral place fit for poets and philosophers. The Transcendentalists and their neighbors lived through a transformative epoch of American life. A place of two thousand–plus souls in the antebellum era, Concord was a community in ferment, whose small, ordered society founded by Puritans and defended by Minutemen was dramatically unsettled through the expansive forces of capitalism and democracy and tightly integrated into the wider world. These changes challenged a world of inherited institutions and involuntary associations with a new premium on autonomy and choice. They exposed people to cosmopolitan currents of thought and endowed them with unparalleled opportunities. They fostered uncertainties, raised new hopes, stirred dreams of perfection, and created an audience for new ideas of individual freedom and democratic equality deeply resonant today. The Transcendentalists and Their World is both an intimate journey into the life of a community and a searching cultural study of major American writers as they plumbed the depths of the universe for spiritual truths and surveyed the rapidly changing contours of their own neighborhoods. It shows us familiar figures in American literature alongside their neighbors at every level of the social order, and it reveals how this common life in Concord entered powerfully into their works. No American community of the nineteenth century has been recovered so richly and with so acute an awareness of its place in the larger American story.




Transcendental Optics


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American Heretic


Book Description

Theodore Parker (1810-1860) was a powerful preacher who rejected the authority of the Bible and of Jesus, a brilliant scholar who became a popular agitator for the abolition of slavery and for women's rights, and a political theorist who defined democracy as "government of all the people, by all the people, for all the people--words that inspired Abraham Lincoln. Parker had more influence than anyone except Ralph Waldo Emerson in shaping Transcendentalism in America. In American Heretic, Dean Grodzins offers a compelling account of the remarkable first phase of Parker's career, when this complex man--charismatic yet awkward, brave yet insecure--rose from poverty and obscurity to fame and notoriety as a Transcendentalist prophet. Grodzins reveals hitherto hidden facets of Parker's life, including his love for a woman who was not his wife, and presents fresh perspectives on Transcendentalism. Grodzins explores Transcendentalism's religious roots, shows the profound religious and political issues at stake in the "Transcendentalist controversy," and offers new insights into Parker's Transcendentalist colleagues, including Emerson, Margaret Fuller, and Bronson Alcott. He traces, too, the intellectual origins of Parker's epochal definition of democracy as government of, by, and for the people. The manuscript of this book was awarded the Allan Nevins Prize by the Society of American Historians.




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