A Swedish Field Trip to the Outer Hebrides, 1934


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Field research in maritime culture undertaken by two Swedish researchers in the islands of the Outer Herbrides, Scotland, in 1934.




Sami Folkloristics


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Master Olof


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Ke-ma-ha


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Born on the Omaha Reservation in 1857, Francis La Flesche was raised in the years when federal policy encouraged Indians to assimilate. He learned English at a mission school, acquiring a fluency that prepared him for a career that moved between tribal and national concerns. Most of the stories in Ke-ma-ha have never before been published. Written to bring public attention to the Omahas, they tell us about that culture in ways that anthropological treatises cannot. Francis La Flesche collaborated with anthropologist Alice C. Fletcher on The Omaha Tribe and A Study of Omaha Indian Music. These titles, as well as La Flesche’s autobiographical The Middle Five: Indian Schoolboys of the Omaha Tribe, are available as Bison Books.







We Talk, You Listen


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We Talk, You Listen is strong, boldly unconventional medicine from Vine Deloria Jr. (1933-2005), one of the most important voices of twentieth-century Native American affairs. Here the witty and insightful Indian spokesman turns his penetrating vision toward the disintegrating core of American society. Written at a time when the traditions of the formerly omnipotent Anglo-Saxon male were crumbling under the pressures of a changing world, Deloria's book interprets racial conflict, inflation, the ecological crisis, and power groups as symptoms rather than causes of the American malaise: "The glittering generalities and mythologies of American society no longer satisfy the need and desire to belong," a theory as applicable today as it was in 1970. American Indian tribalism, according to Deloria, was positioned to act as America's salvation. Deloria proposes a uniquely Indian solution to the legacy of genocide, imperialism, capitalism, feudalism, and self-defeating liberalism: group identity and real community development, a kind of neo-tribalism. He also offers a fascinating cultural critique of the nascent "tribes" of the 1970s, indicting Chicanos, blacks, hippies, feminists, and others as misguided because they lacked comprehensive strategies and were led by stereotypes rather than an understanding of their uniqueness. Vine Deloria Jr. (Standing Rock Sioux, 1933-2005) was the author of more than twenty books, including Custer Died for Your Sins, Behind the Trail of Broken Treaties, and God Is Red. Suzan Shown Harjo (Cheyenne & Muscogee) is a poet, lecturer, curator, columnist for Indian Country Today, policy advocate, and president of the Morning Star Institute, a national Indian rights organization.




Poems From Sioux and Chippewa Songs


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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




Blackfoot Lodge Tales


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Pipe, Bible, and Peyote among the Oglala Lakota


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When Paul B. Steinmetz worked among the Oglala Lakota in South Dakota, he prayed with the Sacred Pipe, conversed with medicine men, and participated in their religious ceremonies. Steinmetz describes the history, belief systems, and contemporary ceremonies of three religious groups among the Oglala Lakota: traditional Lakota religion, the Native American Church, and the Body of Christ Independent Church, a small Pentecostal group. On the basis of these descriptions, Steinmetz discusses the interdynamics of Pipe, Bible, and Peyote, and offers a model for understanding Oglala religious identity. Steinmetz maintains that a sense of sacramentalism is essential in understanding Native American religions and that the mutual influence between Lakota religion and Christianity has been far more extensive than most scholars have suggested.




The Calendar of Nature


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