Two Nations Under God: The Deuteronomistic History of Solomon and the Dual Monarchies


Book Description

Preliminary Material -- Introduction -- The Sins of Jeroboam -- Jeroboam, Prophecy, and Josiah -- The Fall of Jeroboam -- Innovation as Renovation: Josiah and 'The Scroll of the Torah ' -- Josiah's Reforms: Recovering The Davidic-Solomonic Kingdom -- Cult and Kingdom: The Deuteronomistic Presentation of the Monarchy -- Bibliography -- Index of Citations -- Index of Authors.







The Body Royal


Book Description

This book rethinks the problem of Israelite kingship by examining how the male royal body and its self-presentation figured in the governance of the dual monarchies of Israel and Judah. As such, this is a reopening of old questions and an opening to new ones.




Tel Dan in Its Northern Cultic Context


Book Description

This work presents in detail a description of archaeological data from the Iron II temple complex at Tel Dan in northern Israel. Davis analyzes the archaeological remains from the ninth and eighth centuries, paying close attention to how the temple functioned as sacred space. Correlating the archaeological data with biblical depictions of worship, especially the “textual strata” of 1 Kings 18 and the book of Amos, Davis argues that the temple was the site of “official” and family religion and that worship at the temple became increasingly centralized. Tel Dan's role in helping reconstruct ancient Israelite religion, especially distinctive religious traditions of the northern kingdom, is also considered.




The House of David


Book Description

Current scholarly debate over the historical character of David’s rule generally considers the biblical portrait to represent David as king of Judah first, and subsequently over “all Israel.” The ninth-century Tel Dan inscription, which refers to the “House of David” (byt dwd), is often taken as evidence for the dynasty of Judah. Mahri Leonard-Fleckman argues, however, that references to Judah in the story of David as king do not suffice to constitute a coherent stratum of material about Judah as a political entity. Comparing the “house of . . .” terminology in the ninth-century Tel Dan inscription with early first-millennium Assyrian usage, then giving close examination to the “house of David” materials in 2 Samuel and 1 Kings, she understands the “house of David” as a small body politic connected to David, but distinct from any Judean dynastic context. One implication is that the identification of Judah as a later southern kingdom may have less to do with an Israelite secession from Jerusalem than with an Israelite rejection of David’s lineage and the subsequent redactional creation of Judah-centric language on the part of a Davidic coterie. Leonard-Fleckman’s arguments suggest a rethinking of the rise of monarchy in Israel.




The Fate of the Man of God from Judah


Book Description

An old prophet of Bethel lies to the man of God from Judah, only to lead him to disobey God’s command and to die as a result. The man of God is killed for disobedience, while the old prophet lives on and eventually even benefits from the death (2 Kgs 23:18). Why did God punish his prophet who was deceived, not the one who deceived? The text keeps silent about this as well as about the motive of the old prophet’s lying. This strange story takes up a big portion of the Jeroboam narrative (1 Kgs 11–14). For what purpose would the narrator have included the story in his coverage of Israel’s history during the reign of King Jeroboam? Does this story have any relevance to the rise and fall of the first king of the northern kingdom? If so, how? As it untangles the difficult details of the story, this book reveals the narrator’s perspective on the way God intervened in the history of Israel and focuses on the suffering that God’s prophets sometimes had to undergo as bearers of God’s words.




The Characterization of an Empire


Book Description

Assyria—the missing link in the superpower oppressor type in the Hebrew Bible/Old Testament—still suffers from modern scholarly neglect. The Characterization of an Empire aims to alleviate this neglect while also elucidating the historical biblical books that convey characterizations of Assyrians. The narratological insights gained throughout this study contribute to biblical literary studies at rigorous, detailed, sometimes deep, and sometimes complex levels. Thus, this book offers to be not only a contribution to the general corpus of biblical literary studies, but also an expansion of our paradigms regarding the detail, depth, and complexity at which narratological intention and artistry function in the biblical text.




Portrait of the Kings


Book Description

Joseph examines the narrative techniques used in the Deuteronomistic History to portray Israels kings. While David is constructed as a model of adherence to the covenant, Jeroboam is constructed as the ideal opposite; other kings are characterized along one or the other of these two models. The narrative functions didactically, instructing kings and the people of Judah regarding the consequences of disobedience. Joseph identifies differences between pre-exilic and exilic redactions in the Deuteronomistic History, offering a deepened understanding of the worldview and theology of this important biblical work.




Jews and Samaritans


Book Description

Winner of the R.B.Y. Scott Award from the Canadian Society of Biblical Studies Even in antiquity, writers were intrigued by the origins of the people called Samaritans, living in the region of ancient Samaria (near modern Nablus). The Samaritans practiced a religion almost identical to Judaism and shared a common set of scriptures. Yet the Samaritans and Jews had little to do with each other. In a famous New Testament passage about an encounter between Jesus and a Samaritan woman, the author writes, "Jews do not share things in common with Samaritans." The Samaritans claimed to be descendants of the northern tribes of Joseph. Classical Jewish writers said, however, that they were either of foreign origin or the product of intermarriages between the few remaining northern Israelites and polytheistic foreign settlers. Some modern scholars have accepted one or the other of these ancient theories. Others have avidly debated the time and context in which the two groups split apart. Covering over a thousand years of history, this book makes an important contribution to the fields of Jewish studies, biblical studies, ancient Near Eastern studies, Samaritan studies, and early Christian history by challenging the oppositional paradigm that has traditionally characterized the historical relations between Jews and Samaritans.