Unparalleled catastrophe


Book Description

After the first use of nuclear weapons in 1945, Albert Einstein warned that 'we thus drift towards unparalleled catastrophe'. Today we are no longer drifting but racing toward catastrophe at breakneck speed. This book analyses recent events that have brought about a dangerous Third Nuclear Age. From the collapse of arms control treaties and the development of hypersonic missiles, to the pop culture that shapes how we think about nuclear weapons, via how nuclear weapons intersect with the global threats posed by pandemics, populism, climate change, corruption, militarism, and racism, this book explores the nuclear zeitgeist of today. It presents the case for critical nuclear studies, and provides an important intervention into debates about nuclear weapons and international security. Today, the planet stands on the brink of catastrophe. This book tells you why, and what we can do about it.




Relationality


Book Description

This important new book argues that at the root of the contemporary crisis of climate, energy, food, inequality, and meaning is a certain core presupposition that structures the ways in which we live, think, act and design: the assumption of dualism, or the fundamental separateness of things. The authors contend that the key to constructing livable worlds lies in the cultivation of ways of knowing and acting based on a profound awareness of the fundamental interdependence of everything that exists – what they refer to as relationality. This shift in paradigm is necessary for healing our bodies, ecosystems, cities, and the planet at large. The book follows two interwoven threads of argumentation: on the one hand, it explains and exemplifies the modes of operation and the dire consequences of non-relational living; on the other, it elucidates the nature of relationality and explores how it is embodied in transformative practices in multiple spheres of life. The authors provide an instructive account of the philosophical, scientific, social, and political sources of relational theory and action, with the aim of illuminating the transition from living within seemingly ineluctable 'toxic loops' of unrelational living (based on ontological dualism), to living within 'relational weaves' which we might co-create with multiple human and nonhuman others.




Sylvia Wynter


Book Description

The Jamaican writer and cultural theorist Sylvia Wynter is best known for her diverse writings that pull together insights from theories in history, literature, science, and black studies, to explore race, the legacy of colonialism, and representations of humanness. Sylvia Wynter: On Being Human as Praxis is a critical genealogy of Wynter’s work, highlighting her insights on how race, location, and time together inform what it means to be human. The contributors explore Wynter’s stunning reconceptualization of the human in relation to concepts of blackness, modernity, urban space, the Caribbean, science studies, migratory politics, and the interconnectedness of creative and theoretical resistances. The collection includes an extensive conversation between Sylvia Wynter and Katherine McKittrick that delineates Wynter’s engagement with writers such as Frantz Fanon, W. E. B. DuBois, and Aimé Césaire, among others; the interview also reveals the ever-extending range and power of Wynter’s intellectual project, and elucidates her attempts to rehistoricize humanness as praxis.




Heidegger in the Literary World


Book Description

This volume traces the ways in which Heidegger’s philosophical thinking has been taken up, critically re-appropriated, and disseminated in literary and poetic writing since the middle of the 20th century.




The Plutocene: Blueprints for a Post-Anthropocene Greenhouse Earth


Book Description

This book presents projections and blueprints of the future geologic period, climate and biosphere, based on our current understanding of the Earth’s history and recent developments in the atmosphere-ocean-cryosphere system. By the second decade of the 21st century it has become clear that, rather than channel its efforts into protecting its planetary biosphere and living species, Homo sapiens continues to sink its remaining resources into weapons, including nuclear missiles – thus increasing the risk of intentional or accidental spread of radioactive nuclides on land, oceans and atmosphere. With time, possibility becomes probability, and probability becomes certainty ‒ heralding a transition from the Anthropocene to a new geological period, named here as Plutocene after the element Plutonium. During the Plutocene the biosphere is dominated by elevated temperatures, analogous to the Pliocene (2.6 – 5.3 Ma ago) or the Miocene (5.3 - 23 Ma ago) when mean global temperatures were 2 to 4 degrees Celsius warmer and sea levels 20 to 40 meters higher than pre-industrial levels. High levels of radioactivity will persist for at least 20,000 years and acid oceans will severely limit biological activity to the hardiest species. Atmospheric CO2 higher than 500 ppm with residence time on the order of thousands of years will delay the subsequent glacial cycle. These factors restrict comparisons of the Plutocene with biosphere conditions during the Miocene and Pliocene periods, partly because the flora and fauna evolved more gradually during these periods, unlike the abrupt climate shift of state during the second half of the 20th century and first part of the 21st century. Following a long lull in biological activity dominated by radiation-resistant organisms, especially Arthropods, a resumption of glacial cycles and decline in radioactivity will lead to the re-emergence of descendants of burrowing mammals and other genera. Depending on the intensity of radioactive pollution, hunter-gatherer humans may survive in northern latitudes, relatively cold high-altitude mountain valleys and elevated volcanic islands. In some areas subsistence farming may be possible. A new cycle will commence.




The Christian Pioneer


Book Description




The Tragic End of the Bronze Age


Book Description

A catastrophe of unimaginable proportions struck in the middle of the twelfth century BC and with a sudden swiftness brought Old World civilizations to an abrupt end. This initiated the world’s longest and deepest known dark age. When the world finally recovered centuries later, new written languages had replaced old ones, a new strategic and useful metal had replaced the old one, and the historical reality of the old civilizations had been replaced by yore and myth invented from fragments passed down through the barrier of the long deep dark age. Some of these fragments, and possibly some references to the catastrophe itself, may be found in the Old Testament and in ancient Greek literature. Out of the fragmented preserved memories, and stories built around them, we became what we are today.







Save the Humans?


Book Description

We the people of the world are creating the conditions for our own self-extermination, whether through the bang of a nuclear holocaust or the whimper of an expiring ecosphere. Today our individual self-preservation depends on common preservation—cooperation to provide for our mutual survival and well-being. For half a century Jeremy Brecher has been studying and participating in social movements that have created new forms of common preservation. Through entertaining storytelling and personal narrative, Save the Humans? provides a unique and revealing interpretation of how social movements arise and how they change the world. Brecher traces a path that leads from the sitdown strikes on the pyramids of ancient Egypt through America’s mass strikes and labor revolts to the struggle against economic globalization to today’s battles against climate change. Weaving together personal experience, scholarly research, and historical interpretation, Jeremy Brecher shows how we can construct a “human survival movement” that could “save the humans.” He sums up the theme of this book: “I have seen common preservation—and it works.” For those seeking an understanding of social movements and an alternative to denial and despair, there is simply no better place to look than Save the Humans?




The Wild and the Wicked


Book Description

A brief foray into a moral thicket, exploring why we should protect nature despite tsunamis, malaria, bird flu, cancer, killer asteroids, and tofu. Most of us think that in order to be environmentalists, we have to love nature. Essentially, we should be tree huggers—embracing majestic redwoods, mighty oaks, graceful birches, etc. We ought to eat granola, drive hybrids, cook tofu, and write our appointments in Sierra Club calendars. Nature's splendor, in other words, justifies our protection of it. But, asks Benjamin Hale in this provocative book, what about tsunamis, earthquakes, cancer, bird flu, killer asteroids? They are nature, too. For years, environmentalists have insisted that nature is fundamentally good. In The Wild and the Wicked, Benjamin Hale adopts the opposite position—that much of the time nature can be bad—in order to show that even if nature is cruel, we still need to be environmentally conscientious. Hale argues that environmentalists needn't feel compelled to defend the value of nature, or even to adopt the attitudes of tree-hugging nature lovers. We can acknowledge nature's indifference and periodic hostility. Deftly weaving anecdote and philosophy, he shows that we don't need to love nature to be green. What really ought to be driving our environmentalism is our humanity, not nature's value. Hale argues that our unique burden as human beings is that we can act for reasons, good or bad. He claims that we should be environmentalists because environmentalism is right, because we humans have the capacity to be better than nature. As humans, we fail to live up to our moral potential if we act as brutally as nature. Hale argues that despite nature's indifference to the plight of humanity, humanity cannot be indifferent to the plight of nature.