Xiong Shili's Treatise on Reality and Function


Book Description

Xiong Shili (1885-1968) is widely recognized as a founding figure of the modern New Confucian school of philosophy and seen by many as one of the most important and creative Chinese philosophers of the twentieth century. His ultimate concern throughout his long intellectual career was to show that "Reality (ti) and function (yong) are non-dual." Reality is the "locus" that ontologically grounds the phenomenal yet is not different from the phenomenal. His onto-cosmology draws syncretically on a diverse range of resources in the Chinese philosophical tradition to construct his own overarching metaphysical vision, articulated within the broader context of advancing a systematic critique of both Madhyamaka and Yogācāra Buddhist thought, the culmination of nearly four decades of critical engagement. Treatise on Reality and Function (Ti yong lun) is the mature expression of Xiong's signature metaphysical doctrine. Published in 1958, Xiong considered it to be his most important philosophical achievement, but it has never before appeared in English. This annotated translation by John Makeham presents the text along with the original foreword attributed to Han Yuankai, and Xiong's original preface.




Xiong Shili's Understanding of Reality and Function, 1920-1937


Book Description

In Xiong Shili’s Understanding of Reality and Function, 1920-1937, SANG Yu presents a detailed examination and analysis of how Xiong Shili gradually established his philosophical system of Reality (ti) and Function (yong), a key conceptual polarity in traditional Chinese philosophy.




Xiong Shili's Treatise on Reality and Function


Book Description

"Although intrinsic Reality is characterized in terms of origin, point of emergence, and beginning, the relationship between intrinsic Reality and its phenomenal manifestation is not like that of mother and offspring or creator and created. Rather, Xiong not only insists on the ontological parity between ti and yong, but also on their ontological identity"--




New Treatise on the Uniqueness of Consciousness


Book Description

"Originally published in Chinese as Xin weishi lun by Zhejiang Provincial Library. This translation is based on the 2001 edition published by Hubei Education Press."




Confucian Iconoclasm


Book Description

Confucian Iconoclasm proposes a novel account of the emergence of modern Confucian philosophy in Republican China (1912–1949), challenging the historiographical paradigm that modern (or New) Confucianism sought to preserve traditions against the iconoclasm of the May Fourth Movement. Through close textual analyses of Liang Shuming's Eastern and Western Cultures and Their Philosophies (1921) and Xiong Shili's New Treatise on the Uniqueness of Consciousness (1932), Philippe Major argues that the most successful modern Confucian texts of the Republican period were nearly as iconoclastic as the most radical of May Fourth intellectuals. Questioning the strict dichotomy between radicalism and conservatism that underscores most historical accounts of the period, Major shows that May Fourth and Confucian iconoclasts were engaged in a politics of antitradition aimed at the monopolization of intellectual commodities associated with universality, autonomy, and liberty. Understood as a counter-hegemonic strategy, Confucian iconoclasm emerges as an alternative iconoclastic project to that of May Fourth.




Treatise on Awakening Mah=ay=ana Faith


Book Description

Dasheng qixin lun, or Treatise on Awakening Mah=ay=ana Faith , has been one of the most important texts of East Asian Buddhism since it first appeared in sixth-century China. It outlines the initial steps a Mah=ay=ana Buddhist needs to take to reach enlightenment, beginning with the conviction that the Mah=ay=ana path is correct and worth pursuing. The Treatise addresses many of the doctrines central to various Buddhist teachings in China between the fifth and seventh centuries, attempting to reconcile seemingly contradictory ideas in Buddhist texts introduced from India. It provided a model for later schools to harmonize teachings and sustain the idea that, despite different approaches, there was only one doctrine, or Dharma. It profoundly shaped the doctrines and practices of the major schools of Chinese Buddhism: Chan, Tiantai, Huayan, and to a lesser extent Pure Land. It quickly became a shared resource for East Asian philosophers and students of Buddhist thought. Drawing on the historical and intellectual contexts of Treatise's composition and paying sustained attention to its interpretation in early commentaries, this new annotated translation of the classic, makes its ideas available to English readers like never before. The introduction orients readers to the main topics taken up in the Treatise and gives a comprehensive historical and intellectual grounding to the text. This volume marks a major advance in studies of the Treatise, bringing to light new interpretations and themes of the text.




Universal and Particular—Ideological Developments in the Contemporary Chinese Confucian Revival Movement (2000–2020)


Book Description

Wei Shi’s well-crafted study weaves together historical context, ideological complexities, and insightful case studies on Confucian metaphysics, ethics, and politics. Engagingly written, it seamlessly bridges the gap between universal and nationalist (particular) perspectives, offering a rich tapestry of ideas and satisfying unity. Shi describes the profound impact of Confucian revival on China's cultural identity. She argues that Confucian ideas continue to shape China's trajectory in an ever-changing world. Specialists, graduate students, and enthusiasts will find this work an invaluable resource in understanding the multifaceted landscape of China’s Confucian revival in the twenty-first century.




The Awakening of Faith and New Confucian Philosophy


Book Description

"This innovative volume demonstrates how and to what ends the writings of Xiong Shili, Ma Yifu, Tang Junyi and Mou Zongsan adopted and repurposed conceptual models derived from the Buddhist text Treatise on Awakening Mahāyāna Faith. It shows which of the philosophical positions defended by these New Confucian philosophers were developed and sustained through engagement with the critical challenges advanced by scholars who attacked the Treatise. It also examines the extent to which twentieth-century New Confucians were aware of their intellectual debt to the Treatise and explains how they reconciled this awareness with their Confucian identity"--




Encyclopedia of Chinese Philosophy


Book Description

Featuring contributions from the world's most highly esteemed Asian philosophy scholars, this important new encyclopedia covers the complex and increasingly influential field of Chinese thought, from earliest recorded times to the present day. Including coverage on the subject previously unavailable to English speakers, the Encyclopedia sheds light on the extensive range of concepts, movements, philosophical works, and thinkers that populate the field. It includes a thorough survey of the history of Chinese philosophy; entries on all major thinkers from Confucius to Mou Zongsan; essential topics such as aesthetics, moral philosophy, philosophy of government, and philosophy of literature; surveys of Confucianism in all historical periods (Zhou, Han, Tang, and onward) and in key regions outside China; schools of thought such as Mohism, Legalism, and Chinese Buddhism; trends in contemporary Chinese philosophy, and more.




Transforming Consciousness


Book Description

Yogacara is one of the most influential philosophical systems of Indian Buddhism. Competing traditions of Yogacara thought were first introduced into China during the sixth century. By the Yuan dynasty (1271-1368), however, key commentaries of this school had ceased being transmitted in China, and it was not until the end of the nineteenth century that a number of them were re-introduced from Japan where their transmission had been uninterrupted. Within a few short years Yogacara was being touted as a rival to the New Learning from the West, boasting not only organized, systematized thought and concepts, but also a superior means to establish verification. This book accomplishes three goals. The first is to explain why this Indian philosophical system proved to be so attractive to influential Chinese intellectuals at a particular moment in history. The second is to demonstrate how the revival of Yogacara thought informed Chinese responses to the challenges of modernity, in particular modern science and logic. The third goal is to highlight how Yogacara thought shaped a major current in modern Chinese philosophy: New Confucianism. Transforming Consciousness illustrates that an adequate understanding of New Confucian philosophy must include a proper grasp of Yogacara thought.