Edmond Richer and the Renewal of Conciliarism in the 17th century


Book Description

In 1611 Edmond Richer, the syndic of the Faculty of Theology of Paris, published a short but incisive defence of the conciliarist doctrine under the title De ecclesiastica et politica potestate. He claimed that this doctrine had been almost uninterruptedly followed by the University of the Paris since the time of the Council of Constance in the early 15th century. Within two years, at least six Latin, French or bilingual editions of the treatise saw the light as well as an English and a Dutch translation. The book was condemned at a meeting of the French bishops in March 1612 and its author was dismissed from his position of syndic of the Faculty of Theology a few months later. He withdrew from public life but remained influential. He continued to write in defence of the conciliarist doctrine and the so-called liberties of the Gallican Church until his death in 1631. He vehemently opposed Cardinal Bellarmine's doctrine of the indirect power of popes in temporal matters but never subscribed to the doctrine of the divine power of kings. Most of his books were published posthumously. Philippe Denis retraces Edmond Richer's career and examines his ecclesiological and political thinking. Without taking all the syndic's opinions at face value, this volume commits itself to taking seriously Richer's declared intention, which was to vindicate the teaching of the School of Paris and that of Jean Gerson in particular. Philippe Denis places the heated, sometimes aggressive, debates between Richer and his adversaries in the context of a double progression: that of the doctrine of an absolute monarchy, a form of government which had been developing since the troubles of the League, and that of the Ultramontane ideas, often disputed but supported with growing vigour, in France and elsewhere, in the context of the reception of the Council of Trent. Philippe Denis presents the English translation of his book originally published in French (Editions du Cerf in Paris, 2014).




William Wake's Gallican Correspondence and Related Documents, 1716-1731


Book Description

The accession of William Wake (1657-1737) to the primacy of Great Britain in 1716 was hailed by Protestants all over Europe. Lutheran and Reformed theologians came to see Wake not only as the wisest choice the Anglican Church could have made but also as another great apostle of Christian unity. Gallican and Jansenist theologians also were impressed by Wake's interest in ecumenical discussions. Their dissatisfaction with factional disputes within the Church in France and their consequent openness to the Anglican view of church history and basic theology are reflected in this critical edition of more than a thousand letters exchanged with Wake over a period of fifteen years. But this was an age when letters were probably the most reliable source of current news. It is therefore not surprising that they reflect an era in the social, economic, political and religious life of Western Europe deeply marked by controversy; for this was also the age of Voltaire, Montesquieu, Ellies Dupin and Pierre-François Le Courayer, the embattled librarian of the abbey of Sainte-Geneviève.










The Abbé Grégoire and his World


Book Description

A distinguished group of international scholars from the disciplines of history, philosophy, literature and art history offer a reconsideration of the ideas and the impact of the abbé Henri Grégoire, one of the most important figures of the French Revolution and a contributor to the campaigns for Jewish emancipation, rights for blacks, the reform of the Catholic Church and many other causes