A Discourse of Free-Thinking, Occasion'd by the Rise and Growth of a Sect Call'd Free-Thinkers (Classic Reprint)


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Excerpt from A Discourse of Free-Thinking, Occasion'd by the Rise and Growth of a Sect Call'd Free-Thinkers Let Painters be f0 far confin'd in their Arr by the Religion of their Country, 35 to have it thought. Unlawful to paint any living Creature; it is evident the Art in that par ticular would be narrow'd and refirain'd, and we ihould want many beautiful Pieces, for which Pug/ire and Chri ieu Dig/iuity fufi. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works."







The Decline of Magic


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A new history which overturns the received wisdom that science displaced magic in Enlightenment Britain In early modern Britain, belief in prophecies, omens, ghosts, apparitions and fairies was commonplace. Among both educated and ordinary people the absolute existence of a spiritual world was taken for granted. Yet in the eighteenth century such certainties were swept away. Credit for this great change is usually given to science – and in particular to the scientists of the Royal Society. But is this justified? Michael Hunter argues that those pioneering the change in attitude were not scientists but freethinkers. While some scientists defended the reality of supernatural phenomena, these sceptical humanists drew on ancient authors to mount a critique both of orthodox religion and, by extension, of magic and other forms of superstition. Even if the religious heterodoxy of such men tarnished their reputation and postponed the general acceptance of anti-magical views, slowly change did come about. When it did, this owed less to the testing of magic than to the growth of confidence in a stable world in which magic no longer had a place.




Jonathan Edwards's Bible


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New England colonial pastor and theologian Jonathan Edwards (1703-58) was well aware of the threat that Deist philosophy posed to the unity of the Bible as Christian Scriptures, yet remarkably, his own theology of the Bible has never before been examined.In the context of his entire corpus this study pays particular attention to the detailed notes Edwards left for "The Harmony of the Old and New Testament," a "great work" hitherto largely ignored by scholars. Following examination of his "Harmony" notes, a case study of salvation in the Old Testament challenges the current "dispositional" account of Edwards's soteriology and argues instead that the colonial Reformed theologian held there to be one object of saving faith in Old and New Testaments, namely, Christ.




B.H. Blackwell


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Guide to reprints 1992


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Cicero as Philosopher


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Few philosophers present themselves with as much complexity as Marcus Tullius Cicero. At once a philosopher, statesman, orator, and lawyer, Cicero consciously fashioned his own image for posterity and wrote philosophical texts as invitations for his readers to think for themselves. His philosophy has continued to unfold over the centuries, repeatedly inspiring new and independent philosophical positions. Since J.G.F. Powell’s pivotal contribution in 1995, we have witnessed countless translations and scholarly treatments of Cicero’s philosophy that emphasize his creativity and influence. In this tradition, the present volume offers fresh and incisive contributions that advance the ongoing renaissance in Cicero scholarship. Part One of the volume focuses on Cicero’s approaches to writing philosophy and on specific interpretive questions facing readers of his philosophical corpus. Part Two traces key moments in Cicero’s philosophical afterlife, from Augustine through the Scholastic period to the Renaissance, culminating in the rich and varied tradition of Ciceronian reception in the European Enlightenment. Throughout the volume, special attention is given to Cicero’s practical philosophy.




The Wiley-Blackwell Encyclopedia of Eighteenth-Century Writers and Writing 1660 - 1789


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The Wiley-Blackwell Encyclopedia of Eighteenth-Century Writers and Writing1660-1789 features coverage of the lives and works of almost 500 notable writers based in the British Isles from the return of the British monarchy in 1660 until the French Revolution of 1789. Broad coverage of writers and texts presents a new picture of 18th-century British authorship Takes advantage of newly expanded eighteenth-century canon to include significantly more women writers and labouring-class writers than have traditionally been studied Draws on the latest scholarship to more accurately reflect the literary achievements of the long eighteenth century