A Graphical Illustration of the Metropolitan Cathedral Church of Canterbury:
Author : William Woolnoth
Publisher :
Page : 228 pages
File Size : 36,26 MB
Release : 1816
Category :
ISBN :
Author : William Woolnoth
Publisher :
Page : 228 pages
File Size : 36,26 MB
Release : 1816
Category :
ISBN :
Author : William Woolnoth
Publisher :
Page : 232 pages
File Size : 39,3 MB
Release : 1816
Category :
ISBN :
Author : William Woolnoth
Publisher :
Page : 268 pages
File Size : 19,63 MB
Release : 1816
Category : Cathedrals
ISBN :
Author : John Russel Smith
Publisher :
Page : 410 pages
File Size : 38,8 MB
Release : 1837
Category :
ISBN :
Author : John Britton
Publisher :
Page : 394 pages
File Size : 27,82 MB
Release : 1816
Category :
ISBN :
Author : John Russell Smith
Publisher :
Page : 390 pages
File Size : 47,60 MB
Release : 1837
Category : Kent (England)
ISBN :
Author : British Architectural Library. Early Imprints Collection
Publisher : De Gruyter Saur
Page : 834 pages
File Size : 45,33 MB
Release : 1995
Category : Architecture
ISBN :
Author :
Publisher :
Page : 408 pages
File Size : 19,82 MB
Release : 1980
Category : Language Arts & Disciplines
ISBN :
Author : Charles Aken Fairbridge
Publisher :
Page : 514 pages
File Size : 34,80 MB
Release : 1904
Category : Africana
ISBN :
Author : Margaret Aston
Publisher : Cambridge University Press
Page : 1994 pages
File Size : 43,45 MB
Release : 2015-11-26
Category : History
ISBN : 1316060470
Why were so many religious images and objects broken and damaged in the course of the Reformation? Margaret Aston's magisterial new book charts the conflicting imperatives of destruction and rebuilding throughout the English Reformation from the desecration of images, rails and screens to bells, organs and stained glass windows. She explores the motivations of those who smashed images of the crucifixion in stained glass windows and who pulled down crosses and defaced symbols of the Trinity. She shows that destruction was part of a methodology of religious revolution designed to change people as well as places and to forge in the long term new generations of new believers. Beyond blanked walls and whited windows were beliefs and minds impregnated by new modes of religious learning. Idol-breaking with its emphasis on the treacheries of images fundamentally transformed not only Anglican ways of worship but also of seeing, hearing and remembering.