A Mission to the Medieval Middle East


Book Description

Bertrandon de la Broquiere was esquire to Philip the Good, Duke of Burgundy. Philip had plans for a new Crusade to the Holy Land and as part of this plan he persuaded Bertrandon to undertake a pilgrimage to the Holy Land to gather intelligence. Bertrandon set off in 1432 disguised as a pilgrim but acting as a spy for Philip, noting important details of the military, political and cultural aspects of Mamluk and Ottoman lands. The resulting account of his travels, translated into English by Thomas Johnes in 1807, provides invaluable information on the region, including the military tactics of the Turks and the early use of gunpowder by the Mamluks. It is also one of the key documents for the history of the Crusades in the late medieval period.




The Making of the Medieval Middle East


Book Description

A bold new religious history of the late antique and medieval Middle East that places ordinary Christians at the center of the story In the second half of the first millennium CE, the Christian Middle East fractured irreparably into competing churches and Arabs conquered the region, setting in motion a process that would lead to its eventual conversion to Islam. Jack Tannous argues that key to understanding these dramatic religious transformations are ordinary religious believers, often called “the simple” in late antique and medieval sources. Largely agrarian and illiterate, these Christians outnumbered Muslims well into the era of the Crusades, and yet they have typically been invisible in our understanding of the Middle East’s history. What did it mean for Christian communities to break apart over theological disagreements that most people could not understand? How does our view of the rise of Islam change if we take seriously the fact that Muslims remained a demographic minority for much of the Middle Ages? In addressing these and other questions, Tannous provides a sweeping reinterpretation of the religious history of the medieval Middle East. This provocative book draws on a wealth of Greek, Syriac, and Arabic sources to recast these conquered lands as largely Christian ones whose growing Muslim populations are properly understood as converting away from and in competition with the non-Muslim communities around them.




East Meets West in the Middle Ages and Early Modern Times


Book Description

This new volume explores the surprisingly intense and complex relationships between East and West during the Middle Ages and the early modern world, combining a large number of critical studies representing such diverse fields as literary (German, French, Italian, English, Spanish, and Arabic) and other subdisciplines of history, religion, anthropology, and linguistics. The differences between Islam and Christianity erected strong barriers separating two global cultures, but, as this volume indicates, despite many attempts to 'Other' the opposing side, the premodern world experienced an astonishing degree of contacts, meetings, exchanges, and influences. Scientists, travelers, authors, medical researchers, chroniclers, diplomats, and merchants criss-crossed the East and the West, or studied the sources produced by the other culture for many different reasons. As much as the theoretical concept of 'Orientalism' has been useful in sensitizing us to the fundamental tensions and conflicts separating both worlds at least since the eighteenth century, the premodern world did not quite yet operate in such an ideological framework. Even though the Crusades had violently pitted Christians against Muslims, there were countless contacts and a palpitable curiosity on both sides both before, during, and after those religious warfares.




Jesus Through Middle Eastern Eyes


Book Description

Beginning with Jesus' birth, Ken Bailey leads you on a kaleidoscopic study of Jesus throughout the four Gospels, examining the life and ministry of Jesus with attention to the Lord's Prayer, the Beatitudes, Jesus' relationship to women, and especially Jesus' parables. The work dispels the obscurity of Western interpretations with a stark vision of Jesus in his original context.




A Mission to the Medieval Middle East


Book Description

"Bertrandon de la Broquiere was esquire to Philip the Good, Duke of Burgundy. Philip had plans for a new Crusade to the Holy Land and as part of this plan he persuaded Bertrandon to undertake a pilgrimage to the Holy Land to gather intelligence. Bertrandon set off in 1432 disguised as a pilgrim but acting as a spy for Philip, noting important details of the military, political and cultural aspects of Mamluk and Ottoman lands. The resulting account of his travels, translated into English by Thomas Johnes in 1807, provides invaluable information on the region, including the military tactics of the Turks and the early use of gunpowder by the Mamluks. It is also one of the key documents for the history of the Crusades in the late medieval period."--Bloomsbury Publishing.




Mapping Frontiers Across Medieval Islam


Book Description

The story of the 9th-century caliphal mission from Baghdad to discover the legendary barrier against the apocalyptic nations of Gog and Magog mentioned in the Quran, has been either dismissed as superstition or treated as historical fact. By exploring the intellectual and literary history surrounding the production and early reception of this adventure, Travis Zadeh traces the conceptualization of frontiers within early 'Abbasid society and re-evaluates the modern treatment of marvels and monsters inhabiting medieval Islamic descriptions of the world. Examining the roles of translation, descriptive geography, and salvation history in the projection of early 'Abbasid imperial power, this book is essential for all those interested in Islamic studies, the 'Abbasid dynasty and its politics, geography, religion, Arabic and Persian literature and European Orientalism.




The Black Death in the Middle East


Book Description

In the middle of the fourteenth century a devastating epidemic of plague, commonly known in European history as the "Black Death," swept over the Eurasian continent. This book, based principally on Arabic sources, establishes the means of transmission and the chronology of the plague pandemic's advance through the Middle East. The prolonged reduction of population that began with the Black Death was of fundamental significance to the social and economic history of Egypt and Syria in the later Middle Ages. The epidemic's spread suggests a remarkable destruction of human life in the fourteenth century, and a series of plague recurrences appreciably slowed population growth in the following century and a half, impoverishing Middle Eastern society. Social reactions illustrate the strength of traditional Muslim values and practices, social organization, and cohesiveness. The sudden demographic decline brought about long-term as well as immediate economic adjustments in land values, salaries, and commerce. Michael W. Dols is Assistant Professor of History at California State University, Hayward. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.




Popular Preaching and Religious Authority in the Medieval Islamic Near East


Book Description

Islamic popular preachers and storytellers had enormous influence in defining common religious knowledge and faith in the medieval Near East. Jonathan Berkey’s book illuminates the popular culture of religious storytelling. It draws on chronicles, biographical dictionaries, sermons, and tales — but especially on a number of medieval treatises critical of popular preachers, and also a vigorous defense of them which emerged in fourteenth-century Egyptian Sufi circles. Popular preachers drew inspiration and legitimacy from the rise of Sufi mysticism, with its emphasis on internal spiritual activity and direct enlightenment, enabling them to challenge or reinforce social and political hierarchies as they entertained the masses with tales of moral edification. As these charismatic figures developed a popular following, they often aroused the wrath of scholars and elites, who resented innovative interpretations of Islam that undermined orthodox religious authority and blurred social and gender barriers. Critics of popular preachers and storytellers worried that they would corrupt their audiences’ understanding of Islam. Their defenders argued that preachers and storytellers could contribute to the consensus of the Islamic community as to what constituted acceptable religious knowledge. In the end, religious knowledge, and the definition of Islam as it was commonly understood, remained porous and flexible throughout the Middle Period, thanks in part to the activities of popular preachers and storytellers.




Poverty and Charity in Middle Eastern Contexts


Book Description

Offering insights and analysis in a field that has only recently come into existence, this book explores the ideals and institutions through which Middle Eastern societies—from the rise of Islam in the seventh century C.E. to the present day—have confronted poverty and the poor. By introducing new sources and presenting familiar ones with new questions, the contributors examine ideas about poverty and the poor, ideals and practices of charity, and state and private initiatives of poor relief over this extensive time span. They avoid easy generalizations about Islam and the Middle East as they seek to set the ideals and practices in comparative perspective.




Norman Anderson and the Christian Mission to Modernize Islam


Book Description

Western Christians in the twentieth century viewed Islam through a lens of social and political concerns that would have appeared novel to their medieval and early-modern predecessors. Concerns about the predicament of secular 'modernity' infused Christian discourse with distinct assumptions that shaped engagement with Islam in fundamentally new ways. J. N. D. (Norman) Anderson (1908-94), a highly influential British Christian scholar of Islam, embodied this new orientation in his commitment to 'modernize' Islam. Anderson's engagement with Islam as a missionary, intelligence agent, scholar of Islamic law and advisor to various Muslim governments, spanned multiple decades and continents. As well as shaping Western understandings of Islamic law and its application, he was involved in debates about the end of the British Empire and the transformation of Christian missions following formal decolonization. Because of Anderson's location at the intersection of so many different debates concerning Islam, his life provides unique insights into the ways in which Christians reconfigured their response to Islam in the last century. Given Christianity's continued influence on British and American ideas about Islam, this study provides crucial insight into the persistent focus on 'modernizing' and 'secularizing' Islam today.