A Modern Panarion


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The Theosophist


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The Panarion of Epiphanius of Salamis


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Book I of Epiphanius' "Panarion" or "Medicine Chest" describes the Gnostic and Jewish Christian groups known to him and gives refutations of their teachings. It deals with materials also found inNag Hammadi and other Gnostic documents.







The Publisher


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Free Energy Pioneer


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Takes readers on a journey through the free-energy research underground and the secret traditions of Occult Technology, focusing on the inventions of John Worrell Keely, the world's free-energy pioneer.







Mind Cure


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Mindfulness and yoga are widely said to improve mental and physical health, and booming industries have emerged to teach them as secular techniques. This movement is typically traced to the 1970s, but it actually began a century earlier. Wakoh Shannon Hickey shows that most of those who first advocated meditation for healing were women: leaders of the "Mind Cure" movement, which emerged during the late nineteenth and early twentieth centuries. Instructed by Buddhist and Hindu missionaries, many of these women believed that by transforming consciousness, they could also transform oppressive conditions in which they lived. For women - and many African-American men - "Mind Cure" meant not just happiness, but liberation in concrete political, economic, and legal terms. In response to the perceived threat posed by this movement, white male doctors and clergy with elite academic credentials began to channel key Mind Cure methods into "scientific" psychology and medicine. As mental therapeutics became medicalized and commodified, the religious roots of meditation, like the social-justice agendas of early Mind Curers, fell by the wayside. Although characterized as "universal," mindfulness has very specific historical and cultural roots, and is now largely marketed by and accessible to affluent white people. Hickey examines religious dimensions of the Mindfulness movement and clinical research about its effectiveness. By treating stress-related illness individualistically, she argues, the contemporary movement obscures the roles religious communities can play in fostering civil society and personal wellbeing, and diverts attention from systemic factors fueling stress-related illness, including racism, sexism, and poverty.




Philadelphia Spiritualism and the Curious Case of Katie King


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In the wake of the Civil War, Spiritualism--and its promises of communication with the dead--reached its peak as grieving families hoped to reunite with men lost in battle. In the face of an uncertain future, people sought comfort in the messages of mediums, and for Philadelphians, that reassurance was found in Katie King. Katie was a spirit who materialized at the seances of Mr. and Mrs. Nelson Holmes--or so attendees believed. For eight months in 1874, she captivated every level of Philadelphia society, including Vice President Henry Wilson, who clamored to speak with the lovely apparition. When a believer-turned-skeptic decided to investigate Katie King for himself, the "spirit" was quickly revealed as a hoax. From the rise of Spiritualism in the city to the aftermath of the scandal, author Stephanie Hoover reveals the personalities and chicanery behind the curious case of Katie King.