A Molokan's Search for Truth


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Leo Tolstoy in Conversation with Four Peasant Sectarian Writers


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The theme of the peasantry is central throughout most of Tolstoy’s long career. His obsession with this class is seen not just as a matter of social or humanitarian concern, but as a response to the questions of “how to live a good life” and “what is the meaning of life that an inevitable death will not destroy?” These questions plagued him his entire life. The letters he exchanged with the four major peasant sectarian writers (Bondarev, Zheltov, Verigin, and Novikov) reveal that Tolstoy was matched as a profound thinker by his correspondents, as they converse on religious-moral questions, the meaning of life and how one should strive to find it, and on a wide array of burning social and personal problems. Reading through the analysis and the extensively annotated letters as a unified whole, elucidates the progressive development of the ideas they shared (and where these diverged) and which guided Tolstoy’s and his correspondents’ lives. Juxtaposing Tolstoy’s letters with those of his four sectarian correspondents makes them even more significant as it shows them in their original context – a dialogue, or conversation. Also, with the aim to present the conversation in an even broader context, Andrew Donskov briefly discusses Tolstoy’s relationship with peasants in general as well as with each of the four individual writers in particular. In addition, he provides a background sketch of two major religious groups, namely the Doukhobors and the Molokans, both of which still claim sizeable populations of followers in North America today. Originally published in 2008 by the Slavic Research Group at the University of Ottawa under the title Leo Tolstoy and Russian peasant sectarian writers: Selected correspondence, the expanded University of Ottawa Press edition includes 44 letters never published in English, out of the total 155 letters. Correspondence translated by John Woodsworth. This book is published in English. - La paysannerie traverse la longue carrière de Tolstoï. Son obsession avec cette classe sociale doit être comprise non seulement comme une préoccupation sociale ou humanitaire, mais aussi comme une réponse aux questions « Comment mener une belle vie? » et « Quel est le sens de la vie que la mort inévitable ne saurait détruire? » qui l’ont hanté sa vie durant. La correspondance qu’ont échangée Tolstoï et quatre écrivains sectaires et liés à la paysannerie (Bondarev, Zheltov, Verigin et Novikov) révèle de grands penseurs. Au fil des échanges, les questions de religion et de moralité, du sens de la vie et comment faire pour le découvrir, et d’une gamme de questions sociales et personnelles du jour sont abordées. La lecture et l’analyse de cet ensemble d’échanges épistolaires enrichis de notes détaillées témoigne du développement progressif des idées qu’ils partageaient (ainsi que leurs divergences), et qui ont guidé la vie de chacun d’entre eux. La juxtaposition des lettres de Tolstoï et de ses quatre correspondants sectaires, qui sont présentées dans leur contexte original de dialogue – ou de conversation – permet d’en pleinement apprécier l’importance. Dans le but de situer cette conversation dans un contexte plus grand, Andrew Donskov aborde la question de la relation qu’entretient Tolstoï avec les paysans en général, d’une part, de même qu’avec chacun de ces quatre écrivains, d’autre part. Il offre par ailleurs un texte de présentation sur les Doukhobors et les Molokans, deux groupes confessionnaux qui comptent encore aujourd’hui un nombre appréciable d’adeptes en Amérique du Nord. Ce livre est publié en anglais.




Heretics and Colonizers


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In Heretics and Colonizers, Nicholas B. Breyfogle explores the dynamic intersection of Russian borderland colonization and popular religious culture. He reconstructs the story of the religious sectarians (Dukhobors, Molokans, and Subbotniks) who settled, either voluntarily or by force, in the newly conquered lands of Transcaucasia in the nineteenth century. By ordering this migration in 1830, Nicholas I attempted at once to cleanse Russian Orthodoxy of heresies and to populate the newly annexed lands with ethnic Slavs who would shoulder the burden of imperial construction. Breyfogle focuses throughout on the lives of the peasant settlers, their interactions with the peoples and environment of the South Caucasus, and their evolving relations with Russian state power. He draws on a wide variety of archival sources, including a large collection of previously unexamined letters, memoirs, and other documents produced by the sectarians that allow him unprecedented insight into the experiences of colonization and religious life. Although the settlers suffered greatly in their early years in hostile surroundings, they in time proved to be not only model Russian colonists but also among the most prosperous of the Empire's peasants. Banished to the empire's periphery, the sectarians ironically came to play indispensable roles in the tsarist imperial agenda. The book culminates with the dramatic events of the Dukhobor pacifist rebellion, a movement that shocked the tsarist government and received international attention. In the early twentieth century, as the Russian state sought to replace the sectarians with Orthodox settlers, thousands of Molokans and Dukhobors immigrated to North America, where their descendants remain to this day




Leo Tolstoy and the Canadian Doukhobors


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This book is published in English. Following the completion of his major novels War and Peace and Anna Karenina, Russian writer Leo Tolstoy experienced a spiritual crisis that led him to denounce the privileges of his social class and its attendant material wealth and embrace the simple rural life of the peasantry. In the persecuted Russian Doukhobor sect, who also rejected militarism and church ritual in favour of finding God in their hearts, he saw a prime example of how it was possible to live his new-found pacifist ideals in everyday life. He was so taken with their lifestyle, calling the Doukhobors “people of the 25th century,” that, in 1898, he decided to help finance their mass emigration to Canada, away from the persecutions of the Russian church and state. Donskov’s expanded study presents an outline of Doukhobor history and beliefs, their harmony with Tolstoy’s lifelong aim of “unity of people”, and the portrayal of Doukhobors in Tolstoy’s writings. This edition features Tolstoy’s complete correspondence with Doukhobor leader Pëtr Vasil’evich Verigin. Three guest essays by prominent Canadian Doukhobors are also included. Supported by a considerable array of source materials, Donskov’s monograph will be of relevance to anyone interested in religious, philosophical, sociological, pacifist, historical, or literary studies.




Tolstoy and his Disciples


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In the last thirty years of his life, Leo Tolstoy developed a moral philosophy that embraced pacifism, vegetarianism, the renunciation of private property, and a refusal to comply with the state. The transformation in his outlook led to his excommunication by the Orthodox Church, and the breakdown of his family life. Internationally, he inspired a legion of followers who formed communities and publishing houses devoted to living and promoting the Tolstoyan life. These enterprises flourished across Europe and the United States in the late nineteenth and early twentieth century, and Tolstoyism influenced individuals as diverse as William Jennings Bryan and Mohandas Gandhi. In this book, Charlotte Alston provides the first in-depth historical account of this remarkable phenomenon, and provides an important re-assessment of Tolstoy's impact on the political life of the late nineteenth and early twentieth century. The book is unique in its treatment of Tolstoyism as an international phenomenon: it explores both the connections between these Tolstoyan groups, and their relationships with other related reform movements.




My Life


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"One hundred years after his death in 1910. Lev Nikolaevich Leo Tolstoy continues to be regarded as one of the world's greatest writers. Historically, little attention has been paid to his wife, Sofia Andreevna Tolstaya. Acting in the capacity of literary assistant, translator, transcriber and editor, she played an important role in the development of her husband's career. Her memoirs which she entitled My Life - lay dormant for almost a century. Now the book's first-time-ever appearance in Russia is complemented by an unabridged and annotated English translation." "Tolstaya paints an intimate and honest portrait of her husband's character, setting forth new details about his life to which she alone was privy. She describes her extensive correspondence with many prominent figures in Russian and Western society, making My Life a unique account of late-19th- and early-20th-century Russia, with its cast of characters ranging from peasants to the Tsar himself. Her engaging narrative reveals not only her significant contributions to her husband's work but also her considerable talent as an author in her own right."--BOOK JACKET.




Sofia Tolstaya, the Author


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Dealing with the most topical questions of the time, Sofia Tolstaya’s artistic works—from parables to short stories, novellas, and memoirs—show deep insights into the social context of nineteenth-century Russia. In his lengthy review of My Life (along with other Tolstaya publications) in Canadian Slavonic Papers, the eminent Tolstoy scholar Hugh McLean (2011) laments the fact that it has taken so long (almost a century after her death) to focus academic attention on Sofia Tolstaya, and that there has been no unified publication of her works, scattered as they are among dated journals or not published at all. This book aims to help fill this lacuna by offering a critical introduction to her literary output as a writer in her own right, and presenting, for the first time, an anthology of her main artistic works, some in fresh English translation, and others never translated before.




Russia and Her Neighbors


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The Missionary Herald


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Vols. for 1828-1934 contain the Proceedings at large of the American Board of Commissioners for Foreign Missions.