The Communist Millennium


Book Description

Neither of the founders and none of the subsequent leaders of the Communist movement ever wrote a full analysis of what he expected the future society to be. Throughout the vast literature of Marxism there is nothing in general or detail which devotes itself to this goal as such. There are several obvious reasons for this: Marxists, having excoriated utopian, Le. , pre-Marxist, socialism for its idealism and chimeras, for not being based on the only scientific analysis of society, historical materialism, have sedulously avoided going beyond that analysis themselves. The dynamic of this materialism is, consistently, self-restrictive, non-mechanistic, zeitgebunden; it develops the past in terms of actions and counteractions in social time, and sees naturallaw at work in each stage of social-economic organization - Le. , in history. It sees the exhaustion of an era in the completion of its logic and the unconscious creation of its successor. Therefore the discarding of capi talism as historically depleted and the rise of socialism-communism as the next stage, the next logic and law of economic development, are forecast. This is the given, the premise, the Naturnotwendigkeit of material society, the reason of social efficiency and of course one of the data of capitalism. According to E. H.




An Ethnographic Chiefdom


Book Description

The Czechoslovak academic discipline called ‘Ethnography and Folklore Studies’ was impacted and influenced by the daily realities of state socialism in 1969–1989. This book examines the role of the planned economy, Marxist–Leninist ideology, disciplinary hierarchies and clientelist networks, ultimately showing how state socialist features together brought about the discipline’s epistemic stalling. It offers a fresh perspective on the long-standing debates purporting to capture the differences between the Central and Eastern European tradition of ethnology and Western sociocultural anthropology.




End of History and the Last Man


Book Description

Ever since its first publication in 1992, the New York Times bestselling The End of History and the Last Man has provoked controversy and debate. "Profoundly realistic and important...supremely timely and cogent...the first book to fully fathom the depth and range of the changes now sweeping through the world." —The Washington Post Book World Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic.




The Post-Communist Era


Book Description

History did not come to an end with the collapse of communism in Eastern Europe. This book tells the story of what followed during the 1990s. Political and national conflict, social and cultural change and the economic challenge of the transition to the market are all given their due weight. The comparative approach is combined with a detailed treatment of individual countries in alternating chapters. The distinction is made here between East Central Europe, where the author's conclusions are largely optimistic, and the Balkans, where uncertainty still prevails.




Identity and Memory in Post-Soviet Central Asia


Book Description

Central Asian states have experienced a number of historical changes that have challenged their traditional societies and lifestyles. The most significant changes occurred as a result of the revolution in 1917, the incorporation of the region into the Soviet Union, and gaining independence after the collapse of the USSR. Impartial and informed public evaluation of the Soviet and post-Soviet periods has always been a complicated issue, and the ‘official’ descriptions have often contradicted the interpretations of the past viewed through the experiences of ordinary people. Identity and Memory in Post-Soviet Central Asia looks at the tradition of history construction in Central Asia. By collecting views of the public’s experiences of the Soviet past in Uzbekistan, the author examines the transformation of present-day Central Asia from the perspective of these personal memories, and analyses how they relate to the Soviet and post-Soviet official descriptions of Soviet life. The book discusses that the way in which people in Central Asia reconcile their Soviet past to a great extent refers to the three-fold process of recollecting their everyday experiences, reflecting on their past from the perspective of their post-Soviet present, and re-imagining. These three elements influence memories and lead to selectivity in memory construction, emphasising the aspects of the Soviet era people choose to recall in positive and negative lights. Presenting a broader picture of Soviet everyday life at the periphery of the USSR, the book will be a useful contribution for students and scholars of Central Asian Studies, Ethnicity and Identity Politics.







The Anthropological Field on the Margins of Europe, 1945-1991


Book Description

The social lives of the peoples of the Balkans have long stimulated the imaginations of their northern European neighbors. These peoples and places have anthropological traditions of their own, shaped initially by nationalist movements and, later, by socialism and other political constraints. From an anthropological perspective, this book explores the region between Greece and Slovenia, when political pressures were strongest in the era of the Cold War. Yet, the environments were by no means uniformly repressive. The study provides indispensable insights for new generations pursuing innovative research agendas in this region in the new century. It raises deeper issues about the boundaries and substance of the anthropological endeavor. (Series: Halle Studies in the Anthropology of Eurasia - Vol. 29)




A Post-communist Millenium


Book Description




The Rebirth of Area Studies


Book Description

Area Studies became increasingly common after World War II as a means of responding to perceived 'external threats' from the Soviet Union and China. After the Cold War and in the face of increasingly rapid globalisation, it seemed inevitable that Area Studies – institutionally and intellectually – would slowly degenerate. But this has not been the case, and there has recently been a resurgence of interest in it as an effective and positive research paradigm. Responding to this renewed interest, this book brings together an esteemed group of contributors at the cutting edge of the field to consider the state of Area Studies today and its prospects for the future. The Rebirth of Area Studies demonstrates that numerous aspects of the research paradigm in fact recommend it as well-suited for the present moment and the challenges posed by globalisation, both as a means to overcome disciplinary limitations and to increase self-reflexivity. Area Studies research is grounded in place-specific knowledge, yet by definition it transcends nation as the basic unit of analysis and thus empowers comparative and trans-national approaches. This book outlines a new, critical Area Studies for the 21st century – self-reflexive, aware of its limitations and conscious of its origins in geopolitical, strategic or ideological considerations – and is essential reading for historians, geographers and political scientists.




Changing Values and Identities in the Post-Communist World


Book Description

This book offers a comparative analysis of value and identity changes in several post-Soviet countries. In light of the tremendous economic, social and political changes in former communist states, the authors compare the values, attitudes and identities of different generations and cultural groups. Based on extensive empirical data, using quantitative and qualitative methods to study complex social identities, this book examines how intergenerational value and identity changes are linked to socio-economic and political development. Topics include the rise of nationalist sentiments, identity formation of ethnic and religious groups and minorities, youth identity formation and intergenerational value conflicts.