A Quest for Enslaved Ancestors


Book Description

The techniques and records used to successfully conduct African American genealogy are shown using the story of Griffin and his brothers as examples. This is the story of their struggles during and after slavery, and it follows their descendants to the present day. W3600HB - $24.95







Akee Tree


Book Description

What would compel an African-American man to spend ten years of his life tracing his family tree from the Pacific Northwest back to slavery times in Mississippi, and ultimately to its African roots? For author Stephen Hanks his quest begins with mere curiosity when he reads the obituary of his uncle, and soon blossoms into a full-blown genealogical investigation. Using standard genealogical tools-interviews, census records, and other sources-he delves into the past, soon finding that he must follow two families, his own and that of those who held his ancestors in bondage. The search takes on a life of its own when Hanks discovers some of the present-day descendants of plantation owner and slaveholder Richard Eskridge. With their help he is able to follow the trail back to Colonel George Eskridge of Virginia, whose namesake was none other than George Washington, the Father of Our Country. Hanks continues to probe, and eventually identifies and visits the homeland of his ancestors in Africa. Akee Tree is not only an honest and unbiased exploration into one family's history; it is a search for identity for a man and his people. Revealing and at times painful, the reader shares the joy of discovery and the shock of realization as author Hanks uncovers the truth about his ancestors. This objective and dramatic account is a powerful testimony to those who may share the same surname today but may have come from vastly different circumstances. In the end it is an affirmation of life and a powerful invitation to reach out to each other in the spirit of reconciliation.




Your Legacy


Book Description

A proud, empowering introduction to African American history that celebrates and honors enslaved ancestors Your story begins in Africa. Your African ancestors defied the odds and survived 400 years of slavery in America and passed down an extraordinary legacy to you. Beginning in Africa before 1619, Your Legacy presents an unprecedentedly accessible, empowering, and proud introduction to African American history for children. While your ancestors’ freedom was taken from them, their spirit was not; this book celebrates their accomplishments, acknowledges their sacrifices, and defines how they are remembered—and how their stories should be taught.







The Last Slave Ship


Book Description

The “enlightening” (The Guardian) true story of the last ship to carry enslaved people to America, the remarkable town its survivors’ founded after emancipation, and the complicated legacy their descendants carry with them to this day—by the journalist who discovered the ship’s remains. Fifty years after the Atlantic slave trade was outlawed, the Clotilda became the last ship in history to bring enslaved Africans to the United States. The ship was scuttled and burned on arrival to hide the wealthy perpetrators to escape prosecution. Despite numerous efforts to find the sunken wreck, Clotilda remained hidden for the next 160 years. But in 2019, journalist Ben Raines made international news when he successfully concluded his obsessive quest through the swamps of Alabama to uncover one of our nation’s most important historical artifacts. Traveling from Alabama to the ancient African kingdom of Dahomey in modern-day Benin, Raines recounts the ship’s perilous journey, the story of its rediscovery, and its complex legacy. Against all odds, Africatown, the Alabama community founded by the captives of the Clotilda, prospered in the Jim Crow South. Zora Neale Hurston visited in 1927 to interview Cudjo Lewis, telling the story of his enslavement in the New York Times bestseller Barracoon. And yet the haunting memory of bondage has been passed on through generations. Clotilda is a ghost haunting three communities—the descendants of those transported into slavery, the descendants of their fellow Africans who sold them, and the descendants of their fellow American enslavers. This connection binds these groups together to this day. At the turn of the century, descendants of the captain who financed the Clotilda’s journey lived nearby—where, as significant players in the local real estate market, they disenfranchised and impoverished residents of Africatown. From these parallel stories emerges a profound depiction of America as it struggles to grapple with the traumatic past of slavery and the ways in which racial oppression continues to this day. And yet, at its heart, The Last Slave Ship remains optimistic—an epic tale of one community’s triumphs over great adversity and a celebration of the power of human curiosity to uncover the truth about our past and heal its wounds.




My Best Genealogy Tips


Book Description

Did you ever wonder about the enslaved people in your ancestry? Have you asked the oldest living relative what they remember? Do you know what to do next? I was able to find my second great grandfather, Beverly Vance (1832-1899), in 1880 and 1870 on the census along with his mother, his wife, and his children. Have you located your formerly enslaved ancestor in the 1880 and 1870 censuses? This book, entitled My Best Genealogy Tips: Finding Formerly Enslaved Ancestors, will lead to discovering ancestors who had been enslaved. My move to South Carolina When I first moved to South Carolina in 2005, I no longer had to research my ancestors from afar. I lived in the same town as the South Carolina Department of Archives and History. I went regularly to Richland Library where I learned about my family in Richland County, and I identified Abbeville County as the place where they were enslaved. After going through and documenting everything I had, I reached out to the community where Beverly was enslaved in Abbeville County, South Carolina. Originally, I was puzzled because I could not find them in 1880. Greenwood County was redistricted in 1897. They did not move, but Greenwood County did not exist before 1897. It was Abbeville County, SC before 1897. Digging a little deeper I moved to Greenwood County, SC and spent two years trying to uncover what I could. The research included in this book is for those of you who would like to take my examples and use them to find burials for those who were formerly enslaved. I documented formerly enslaved ancestors and worked with the descendants of enslavers to discover what they knew. I did not take the advice given to me by other people while I was researching. It is so important to have a clear head when you are looking for family. I was told that I would not be able to document my ancestors before 1870. I was told that I would not find them married after enslavement. I was told that I did not need to search for them on land deeds or even in newspapers. These are the things that I was told. Let me say that if I had entertained any of what I was told, I would not have had the findings presented in this book. I did not listen, and I have found all but one of my ancestors married after enslavement. So, just remember when you have become a little down because you have made that overwhelming discovery and grandma just does not want to talk or people with the best intentions give the wrong advice. For these reasons, I have a habit of visiting courthouses, libraries, historical societies, and archives to see their resources in-person after I have exhausted researching online. Even with all that has been put online, I notice parts of collections. All the original documentation is kept at the repository. Do not get me wrong though. Databases such as FamilySearch and Ancestry are vital. FamilySearch Books, WorldCat, and Internet Archive are places I have found my ancestors. I share other places where I conducted genealogy research: Alabama, Louisiana, Mississippi and North Carolina.







Help Me to Find My People


Book Description

After the Civil War, African Americans placed poignant "information wanted" advertisements in newspapers, searching for missing family members. Inspired by the power of these ads, Heather Andrea Williams uses slave narratives, letters, interviews, public records, and diaries to guide readers back to devastating moments of family separation during slavery when people were sold away from parents, siblings, spouses, and children. Williams explores the heartbreaking stories of separation and the long, usually unsuccessful journeys toward reunification. Examining the interior lives of the enslaved and freedpeople as they tried to come to terms with great loss, Williams grounds their grief, fear, anger, longing, frustration, and hope in the history of American slavery and the domestic slave trade. Williams follows those who were separated, chronicles their searches, and documents the rare experience of reunion. She also explores the sympathy, indifference, hostility, or empathy expressed by whites about sundered black families. Williams shows how searches for family members in the post-Civil War era continue to reverberate in African American culture in the ongoing search for family history and connection across generations.




The Slaves Have Names


Book Description

They lived with professors and waited on former presidents. They were masons and nurses, school teachers and field hands, 246 people owned by a man who struggled with the institution of slavery. Yet, almost no one knows their names. When a white woman begins to study the history of the plantations these people built, the plantations where she was raised, she discovers that the silence around these people's lives speaks of a silence in her country's history . . . and in her own life. A creative nonfiction, history book about American slavery and its legacy in the United States. "In the late afternoons sometimes, I walk up and talk to the folks who are buried in the undulating earth, most of their graves are unmarked by any stone except, perhaps, two pieces of slate stuck vertically in the ground, one at head and one at foot, and long worn down or washed clean of names. But three stones bear words, gifts cut into rock - Ben Creasy, the carpenter, Jesse Nicholas, the stonemason, and Primus, the foreman. Ben and Jesse's stones are clear - with their names and dates marked deeply in the sandstone. I can find them in the records - know for sure who they are. Primus's stone is harder to know. The tradition here on the farm is that Primus the foreman at Upper Bremo is buried here, but I cannot be sure. The stone reads "Prams - 12," and I'm not sure that it refers to this Primus. It may be his grandson, also Primus, or some person I don't know yet. It's the 12 that throws me - the Primus I know lived to be an old man, long past 1812 - his death date is noted - 1849. That date seems right according to the records, but then, the records are so sparse; it's hard to know. I don't know how to solidify - to give storied flesh - to these rough marks hewn deep into stone."