Religion in Early Assam


Book Description

This volume offers a fresh approach to the existing literature on religion in Early Assam, bringing together perspectives from the fields of archaeology, religion, history and heritage. For decades, the Naraka legend has been incorporated into history without due critical attention and analysis of the historical context, while archaeological studies in religion have been largely descriptive. The sacred landscape of the erstwhile Prāgjyotiṣa and Kāmarūpa kingdoms had linkages with the history of other parts of India, and beyond. This book offers a comprehensive reconstruction of religion in Early Assam based on an exhaustive use of archaeological sources. It opens with a useful overview of the conceptual and methodological foundations of religion, archaeology and history. Heritage conservation of sacred sites such as Kāmākhyā which face the impact of rapid urbanization illustrates implications for Assam’s history and identity.




Forests and Ecological History of Assam, 1826–2000


Book Description

This book presents a comprehensive account of the transformation of Assam's forests and ecology from early nineteenth century to the end of the twentieth century. It locates present-day ecological conflicts in the colonial era when contest over forest, land, and resource began to take new shape. Arupjyoti Saikia delineates how forest resources in Assam were mapped and intergrated with mechant capitalism since the early nineteenth century. He shows how imperial forestry practices led to changes in traditional resource utilization patterns. The book also examines the political economy of conservation practices. It explores the question of law and conservation, role of institutions and organizations, and the changing role of the forests in imperial economy. The book argues how the making of forest policy in the postcolonial period was defind by the complexities of the political matrix. It discusses plantation, silvicultural practices, protection and regeneration of forests, and livlihood practices. The author also analyses public debates surrounding ecology and environmental changes in conservation practices after the 1980 Act.




The Tiwa Ethnohistory


Book Description

This book aims at presenting, as far as possible, a comprehensive understanding of the ethnohistory of the Tiwa people. It addresses the issue of origin, migration, traditional belief system, the evolution of the social institutions of the Tiwa. It also covers the continuity and changes that had occurred among this tribe in recent years. The information about this tribe available in the Assamese chronicles, colonial records and other literature of the pre-independence period are devoid of its origin, migration, settlement pattern or social organization. Similarly published works of the post-Independence period do not provide a clear understanding of this tribe. Available published works are descriptive accounts of the socio-economic and cultural features of the Tiwa, as they appear in recent times. There is no mention of their early history or the circumstances leading to the bifurcation of the Tiwa into two groups (Hill and Plain) with distinct patterns of social organization and belief system. Furthermore, there is neither enough information on the socio-political institutions of the Tiwa nor an adequate understanding of the same. It is against such a backdrop that systematic documentation, description and reconstruction of the history of the Tiwa is necessary and which the present work seeks to address.




A Century of Protests


Book Description

Addressing an important gap in the historiography of modern Assam, this book traces the relatively unexplored but profound transformations in the agrarian landscape of late- and post-colonial Assam that were instrumental in the making of modern Assamese peasantry and rural politics. It discusses the changing relations between various sections of peasantry, state, landed gentry, and politics of different ideological hues — nationalist, communist and socialist — and shows how a primarily agrarian question concerning peasantry came to occupy the centre stage in the nationalist politics of the state. It will especially interest scholars of history, agrarian and peasant studies, sociology, and contemporary politics, as also those concerned with Northeast India.




Peasantry Their Problem and Protest in Assam (1858-1894)


Book Description

The book especially deals with the peasant unrest and uprisings in the erstwhile three districts of Assam viz. Kamrup, Darrang, and Nowgong from 1858 to 1894. The year 1858 has been taken as a starting point, as it has a special importance in the history of the British India. After the Great Mutiny of 1857, Assam, like other parts of India, went into the hands of the British Crown in 1858. The colonial government decided to augment the rate of revenue on land from this year with a view to meet their loss in the Great Mutiny. Hence, this year may be termed as the confrontation Year between the peasants and the government, which continued up to 1894 and even beyond that. The peasant unrest of Assam has fetched some new aspects into focus, and some of them has been referred herein proper places. The specific period (185894) has yet not been studied, albeit lots have been done in this field. It is because of that that it has received not due attention as is given to the same phenomena in other parts of India. This work is an endeavor to give as far as possible a comprehensive, accessible, and crystal picture of a series of complex scenario.




Revisiting Tribal Heritage and Contemporary Issues (volume 1)


Book Description

This book is an effort to relook into the tribal heritage of India vis-a-vis the contemporary issues, tribal groups of India, in particular face. The purpose of the book is to compile contemporary developments, critiques and concerns regarding tribal world at one place. For the convenience of readers, the book is being divided into three parts namely: 1. Section-A: Tribal Administration and Education 2. Section-B: Tribal Identity, Women, and Way of Life 3. Section-C: Tribal Media and Market




Approaches to History


Book Description

History as a social science is arguably more self-reflective than associated disciplines in that family. Other social scientists seem to see little reason to look beyond the paradigm they are developing in the present times. Historians on the other hand, tend to depend on the cumulative process of the development of their craft and the fund of accumulated knowledge. Yet, while this is acknowledged in the practice of research, Historiography in itself as a subject of study has rarely found its place in the syllabi of Indian universities. Knowledge of Historiography is taken for granted when a scholar plunges into research. In an attempt to address this lacuna, the Indian Council of Historical Research (ICHR) has planned a series of volumes on Historiography comprising articles by subject specialists commissioned by the ICHR. The first volume in the series, Approaches to History: Essays in Indian Historiography brings to the readers the first fruits of that endeavour. While the essays encompass areas of research presently at the frontiers of new research, scholars will also find the bibliographies accompanying the essays of significant appeal.




The Koch Dynasty and Charismatic Bir Chilarai


Book Description

The chivalrous and charismatic Koch Generalissimo Sukladwaj known as Chilarai, was the younger brother & Prime Minister of King Naranarayan of the kingdom of Kamrupa-Kamata Kingdom during 1510-1571. Before mentioning about Mahaveer Chilarai, it would be worthy to mention that Maharaj Viswa Singha, who rose from the position of cow-hard king to that of a very powerful monarch of Kamrupa-Kamata and the founder of the Koch Kingdom, was a great and benevolent king. He was known as a great warrior, a superb organizer of people, a just and efficient ruler, extraordinarily courageous, highly religious, tolerant in attitudes, and undoubtedly adventurous with sky rocketing ambitions. His children in general, Naranarayan and Chilarai in particular must have genetically inherited all the great qualities of their father, importantly aggressive personality, organizing and leadership qualities and there of a nation builder. The qualities as part of teaching vis-à-vis learning were-art of warfare, wrestling, study of the sastras, weaponry, horse-riding and fighting from horse-back and particularly attacking the enemy with swords & shields, spears, bows & arrows, fire-arms etc. Once Nara Singha, one of the sons of Viswa Singha, succeeded the throne after the death of Viswa Singha without following norms as set by his father. Naranarayan and Chilarai removed him from the throne and further entered Nepal to fetch Nara Singha who fled to Nepal. In Nepal, the king of Nepal honored both Naranarayan and Chilarai. As “Hanuman Danda” and Druga murti as the sacred deity of Koch kingdom also recovered from Narasimha by Chilarai with delicate approach. Further, the duo brother (Naranarayan and Chilarai) continued to extend their kingdom with massive platoon of soldiers little over 6 lakhs with Bhutiya, Daflas, and Bhuyan joined as one force.




Change, Continuity and Complexity


Book Description

The Mahāvidyās are the representative Tantric feminine pantheon consisting of ten goddesses. It is formed by divergent religious strands and elements: the mātṛ and yoginī worship, the cult of Kālī and Tripurasundarī, Vajrayāna Buddhism, Jain Vidyādevīs, Śaiva and Vaiṣṇava faith, Śrīvidyā, the Brahmanical strand of Puranic traditions, etc. This volume is the first attempt to explore the historical process, through which these traditions culminated in the Mahāvidyā cult and the goddesses with different origins and contradictory attributes were brought into a cluster, with special reference to socio-political changes in the lower Gaṅgā and Brahmaputra Valley between the 9th and 15th centuries CE. Based on a close analysis of Purāṇas, Tantras and inscriptional evidence, and on extensive field research on archaeological remains as well as sacred sites, Jae-Eun Shin discusses the two trajectories of the Mahāvidyās in eastern Śākta traditions. Each led to the systematization of Daśamahāvidyās in a specific way: one, as ten manifestations of Durgā upholding dharma in the cosmic dimension, and the other, as ten mandalic goddesses bearing magical powers in the actual sacred site. Their attributes and characteristics have neither been static nor monolithic, and the mode of worship prescribed for them has changed in a dialectical religious process between Brahmanical and Tantric traditions of the region. This is the definitive work for anyone seeking to understand goddess cults of South Asia in general and the history of eastern Śākta traditions in particular. To aid study, the volume includes images, diagrams and maps. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.