A Study of Delaware Indian Medicine Practice and Folk Beliefs - Scholar's Choice Edition


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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.










A Study of Delaware Indian Medicine Practice and Folk Beliefs (Classic Reprint)


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Excerpt from A Study of Delaware Indian Medicine Practice and Folk BeliefsIn connection with such studies I have in mind also the collections of unpublished herbal and charm cures Obtained from Various remnants Of Algonkian peoples on the Atlantic seaboard by Dr. Speck (powhatan Dr. Hallowell (st. Francis Abenaki and myself (1928; Gayhead and Mashpee Indian The material from these variousgroups although possessing its own ethnic individuality, still overlaps in certain respects. And Where the practices and beliefs of many tribes reveal similarity to the folk remedies of Europeans in the New World, the problem Of interpretation Of properties is made extremely compli cated. Realizing that many of the plants and weeds are migrants from Europe to the New World, we shall have to proceed with caution in View of the fact that the Indians had an ample native pharmacology Of their own before the period Of conquest, and that an experimental spirit was always and everywhere active in revealing new cures among the invading plant hosts. It will, therefore, not be an easy task to dis tinguish between what is Indian and what is European, until we can assign the concepts and practices to one or the other.N 0 one, I believe, would deny that there has been much borrowing, as it is called, on the part of the Colonial whites from the Indians as a glance at the voluminous contents Of the United States Dispensary (1926) will reveal. In the north this process was initiated by the French who accompanied Cartier (1906, pp. 73, 77) and who would have perished from scurvy, had it not been for the therapeutic knowl edge of those Algonquin or Montagnais who supplied them with an effective medicine concocted of white cedar bark. Subsequent to this reference in the early documents many others are encountered indicat ing a deep-rooted system Of primitive medicine which was, as it should be, partly pharmacological and partly psychological.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




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