A Treatise on God Written in Armenian by Eznik of Kołb (floruit C.430-c.450)


Book Description

The conversion of Armenia is traditionally dated to 314 when Gregory the Illuminator (c. 240-332) baptized King Trdat (298-330) and the royal family. Not until the fifth century did there develop both a Christian literature for Armenians in the Armenian languages, and the beginnings of a literary tradition in several genres which provided a coherent argument against the old religion of Zoroastrianism and made for the creation of Armenia as a Christian nation. Eznik of Kolb, later bishop of Bagrewand, studied in Edessa and in Constantinople among that first generation of Armenian Christians who made available in the newly established Armenian script translations of Greek and Syriac texts, including the Bible and other early Christian writings. Eznik composed a treatise of theology and apologetic in Armenian which has survived untitled in one manuscript. Modern editors and translators have titled this treatise On God or Against the Sects. Eznik addressed perceived threats to Christianity in Armenia from heretical and non-Christian movements, among them Valentinian Gnosticism and the schools of Greek philosophy, Marcionism, Manichaeism and Zoroastrian Zurvanism. Eznik's sources include the Bible; ancient Greek, non-Christian literature; earlier Greek patristic treatises and other works; Syriac patristic texts; and Iranian works either written or oral, concerning the Zurvanite form of Zoroastrianism and Armenian paganism. The central concern of the book is to contrast the monotheistic Christian God with the dualistic or polytheistic deities and religions of his opponents. Eznik's book is unusual in several aspects. It is the first apologetic treatise composed in Armenian, and it also provides a summary of early Christian doctrine as Eznik understood it. It contains unique information on the fifth-century teachings of Zurvanism and Marcionism. It attests to an Armenian theology conversant with both Syriac and Greek sources. It also opens a window into pre-Christian Armenian mythology and folklore. The English translation is based on the critical edition of Louis Maries and Charles Mercier.




Adam and Eve in the Armenian Tradition, Fifth through Seventeenth Centuries


Book Description

The Adam and Eve stories are a foundational myth in the Jewish and Christian worlds, and the way they were recounted reveals a great deal about those doing the retelling. How did the Armenians retell these stories? What values do these retellings express about men and women, their life in the world, sin and redemption? Presented here are twelve hundred years of Armenian telling of the Genesis 1–3 stories in an unparalleled collection of all significant narratives of Adam and Eve in Armenian literature—prose and poetry, homilies and commentaries, calendary and mathematical texts—from its inception in the fifth century to the seventeenth century. This seminal resource contributes to the lively current discussion of how biblical and apocryphal traditions were retold, embroidered, and transformed into the lenses through which the Bible itself was read.




Historical Dictionary of Armenia


Book Description

There are two Armenias: the current Republic of Armenia and historic Armenia. The modern state dates from the early 20th century. Historic Armenia was part of the ancient world and expired in the Middle Ages. Its people, however, survived, and from its residue recreated a new country. The history of the Armenians is the story of how an ancient people endured into modern times and how its culture evolved from one conceived under the influence of Mesopotamia to one redefined by the civilization of Europe. The second edition of the Historical Dictionary of Armenia relates the turbulent past of this persistent country through a chronology, an introductory essay, a bibliography, and over 200 cross-referenced dictionary entries on significant persons, events, places, organizations, and other aspects of Armenian history from the earliest times to the present.




T&T Clark Handbook of the Doctrine of Creation


Book Description

The T&T Clark Handbook of the Doctrine of Creation provides an expansive range of resources introducing the doctrine of creation as understood in Christian traditions. It offers an examination of: how the Bible and various Christian traditions have imagined creation; how the doctrine of creation informs and is informed by various dogmatic commitments; and how the doctrine of creation relates to a range of human concerns and activities. The Handbook represents a celebration of, fascination with, bewilderment at, lament about, and hope for all that is, and serves as a scholarly, innovative, and constructive reference for those interested in attending to what Christian belief has to contribute to thinking about and living with the mysterious existence named 'creation'.




The Torn Veil


Book Description

In this 2006 text, Daniel M. Gurtner examines the meaning of the rending of the veil at the death of Jesus in Matthew 27:51a by considering the functions of the veil in the Old Testament and its symbolism in Second Temple and Rabbinic Judaism. Gurtner incorporates these elements into a compositional exegesis of the rending text in Matthew. He concludes that the rending of the veil is an apocalyptic assertion like the opening of heaven revealing, in part, end-time images drawn from Ezekiel 37. Moreover, when the veil is torn Matthew depicts the cessation of its function, articulating the atoning role of Christ's death which gives access to God not simply in the sense of entering the Holy of Holies (as in Hebrews), but in trademark Matthean Emmanuel Christology: 'God with us'. This underscores the significance of Jesus' atoning death in the first gospel.




The Evil Creator


Book Description

This book examines the origins of the evil creator idea chiefly in light of early Christian biblical interpretations. It is divided into two parts. In Part I, the focus is on the interpretations of Exodus and John. Firstly, ancient Egyptian assimilation of the Jewish god to the evil deity Seth-Typhon is studied to understand its reapplication by Phibionite and Sethian Christians to the Judeo-catholic creator. Secondly, the Christian reception of John 8:44 (understood to refer to the devil's father) is shown to implicate the Judeo-catholic creator in murdering Christ. Part II focuses on Marcionite Christian biblical interpretations. It begins with Marcionite interpretations of the creator's character in the Christian "Old Testament," analyzes 2 Corinthians 4:4 (in which "the god of this world" blinds people from Christ's glory), examines Christ's so-called destruction of the Law (Eph 2:15) and the Lawgiver, and shows how Christ finally succumbs to the "curse of the Law" inflicted by the creator (Gal 3:13). A concluding chapter shows how still today readers of the Christian Bible have concluded that the creator manifests an evil character.




Babylonian Jews and Sasanian Imperialism in Late Antiquity


Book Description

Offers a radically new account of Babylonian Jewish and rabbinic engagement and negotiation with Sasanian rule.




Conversion to Christianity


Book Description