Peace, Toleration and Decay


Book Description

Traditional approaches to early Nonconformity have divided its history at the Toleration Act of 1689. The intellectual history of the movement has largely focused on the ideas of Richard Baxter and John Locke. These conventions prevent a full understanding of the disunity and decline of the movement in the early eighteenth century. Continuities across the period and the gradual emergence of themes which would feed into Evangelicalism have been obscured. The rich theological dynamics of Dissent cannot be appreciated without detailed reference to the thought of other contemporary leaders. Among the most important was John Howe (1630-1705). Howe's career stretched from Cromwell to Queen Anne. His irenic ecclesiology shaped the response to toleration and influenced key leaders in the decades following his death. Crucial shifts in Nonconformist thinking may be traced in his writings and those of his successors, such as Calamy, Watts, and Doddridge. As a result, the significance of the division at Salters' Hall in 1719 becomes clearer. This study reexamines a neglected strand of Nonconformist thought and proposes a new understanding of later Stuart Dissent. The distinct characteristics of the movement are freshly defined and Dissent is situated in historical continuity between Puritanism and early Evangelicalism. The monograph thus provides a scholarly reinterpretation of an important group in a crucial period of English history. The themes that emerge inform the wider study of English ecclesiology and political theory under the Tudors and Stuarts.




Keeper of the Great Seal of Heaven


Book Description

Puritan pastors of the seventeenth century were true physicians of the soul, and this is made readily apparent in Adam Embry’s study of John Flavel. In Keeper of the Great Seal of Heaven, Embry shows the prominent themes of heavenly mindedness and the work of the Holy Spirit in Flavel’s life and pastoral ministry. He goes on to evaluate Flavel’s teachings about the Spirit, explains Flavel’s view on the sealing of the Spirit, and compares Flavel with other Puritans. Embry further traces the significance of Flavel’s theology of the Spirit in the American Great Awakenings, gives an evaluation of Flavel’s exegesis relating to the sealing of the Spirit, and concludes with an insightful pastoral reflection on the material. While this study reveals a diversity of thought within Puritanism, it also underscores the profound commitment this spiritual brotherhood shared for treating the matter of the heart with biblical truth in dependence on the Holy Spirit.




Notes and Gleanings


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Medicine in an Age of Revolution


Book Description

This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read on the Oxford Academic platform and offered as a free PDF download from OUP and selected open access locations. Medicine in an Age of Revolution is the first major attempt since the 1970s to challenge the idea that the essential engine of medical (and scientific) change in seventeenth-century Britain was puritanism. While Peter Elmer seeks to reaffirm the crucial role of the period of the civil wars and their aftermath in providing the most congenial context for a re-evaluation of traditional attitudes to medicine, he rejects the idea that such initiatives were the special preserve of a small religious elite (puritans), claiming instead that enthusiasm for change can be found across the religious spectrum. At the same time, Elmer seeks to show that medical practitioners were increasingly drawn into contemporary religious and political debates in a way that led to a fundamental politicization of the 'profession'. By the end of the seventeenth century, it was commonplace to see doctors, apothecaries, and surgeons fully engaged in everyday political and civic life. At the same time, religious and political orientation often became an important factor in the career development of medics, especially in towns and cities, where substantial benefits might accrue to those who found themselves in favour with the ruling elites, be they Whig or Tory. The body politic, a Renaissance commonplace, was now peopled by medical practitioners who often claimed a special authority when it came to diagnosing the ills of late seventeenth century society.










Bibliotheca Lindesiana ...


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