Book Description
Richard Kraut argues that goodness is not a reason-giving property--in fact, there may be no such thing.
Author : Richard Kraut
Publisher : OUP USA
Page : 237 pages
File Size : 49,89 MB
Release : 2011-12-02
Category : Philosophy
ISBN : 0199844461
Richard Kraut argues that goodness is not a reason-giving property--in fact, there may be no such thing.
Author : Richard Kraut
Publisher : Oxford University Press
Page : 237 pages
File Size : 48,35 MB
Release : 2011-12-02
Category : Philosophy
ISBN : 019984447X
Are there things we should value because they are, quite simply, good? If so, such things might be said to have "absolute goodness." They would be good simpliciter or full stop - not good for someone, not good of a kind, but nonetheless good (period). They might also be called "impersonal values." The reason why we ought to value such things, if there are any, would merely be the fact that they are, quite simply, good things. In the twentieth century, G. E. Moore was the great champion of absolute goodness, but he is not the only philosopher who posits the existence and importance of this property. Against these friends of absolute goodness, Richard Kraut here builds on the argument he made in What is Good and Why, demonstrating that goodness is not a reason-giving property - in fact, there may be no such thing. It is, he holds, an insidious category of practical thought, because it can be and has been used to justify what is harmful and condemn what is beneficial. Impersonal value draws us away from what is good for persons. His strategy for opposing absolute goodness is to search for domains of practical reasoning in which it might be thought to be needed, and this leads him to an examination of a wide variety of moral phenomena: pleasure, knowledge, beauty, love, cruelty, suicide, future generations, bio-diversity, killing in self-defense, and the extinction of our species. Even persons, he proposes, should not be said to have absolute value. The special importance of human life rests instead on the great advantages that such lives normally offer. "When one reads this, one sees the possibility of real philosophical progress. If Kraut is right, I'd be wrong to say that this book is good, period. Or even great, period. But I will say that, as a work of philosophy, and for those who read it, it is excellent indeed." --Russ Shafer-Landau, University of Wisconsin-Madison
Author : Drew M. Dalton
Publisher : Bloomsbury Publishing
Page : 174 pages
File Size : 24,33 MB
Release : 2018-08-23
Category : Philosophy
ISBN : 1350042056
Opening a new debate on ethical reasoning after Kant, Drew Dalton addresses the problem of the absolute in ethical and political thought. Attacking the foundation of European philosophical morality, he critiques the idea that in order for ethical judgement to have any real power, it must attempt to discover and affirm some conception of the absolute good. Without rejecting the essential role the absolute plays within ethical reasoning, Dalton interrogates the assumed value of the absolute. Dalton brings some of the most influential contemporary philosophical traditions into dialogue with each other: speculative realists like Badiou and Meillassoux; phenomenologists, including Husserl, Heidegger, and Levinas; German Idealists, especially Kant and Schelling; psychoanalysts Freud and Lacan; and finally, post-structuralists, specifically Foucault, Deleuze, and Ranciere. The relevance of these thinkers to concrete socio-political problems is shown through reflections on the Holocaust, suicide bombings, the rise of neo-liberalism and neo-nationalism, as well as rampant consumerism and racism. This book re-defines ethical reasoning as that which refuses absolutes and resists what Milton's devil in Paradise Lost called the “tyranny of heaven.” Against traditional ethical reasoning, Dalton sees evil not as a moral failure, but as the result of an all too easy assent to the absolute; an assent which can only be countered through active resistance. For Dalton, resistance to the absolute is the sole channel through which the good can be defined.
Author : Alice Walker
Publisher : Random House
Page : 213 pages
File Size : 19,26 MB
Release : 2007-12-18
Category : Poetry
ISBN : 0307430561
In this exquisite book, Alice Walker’s first new collection of poetry since 1991, are poems that reaffirm her as “one of the best American writers of today” (The Washington Post). The forces of nature and the strength of the human spirit inspire the poems in Absolute Trust in the Goodness of the Earth. Alice Walker opens us to feeling and understanding, with poems that cover a broad spectrum of emotions. With profound artistry, Walker searches for, discovers, and declares the fundamental beauty of existence, as she explores what it means to experience life fully, to learn from it, and to grow both as an individual and as part of a greater spiritual community. About Walker’s Horses Make a Landscape Look More Beautiful, America said, “In the tradition of Whitman, Walker sings, celebrates and agonizes over the ordinary vicissitudes that link and separate all of humankind,” and the same can be said about this astonishing new collection, Absolute Trust in the Goodness of the Earth.
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Publisher :
Page : 320 pages
File Size : 30,8 MB
Release : 1668
Category :
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Author : Richard Kraut
Publisher : Harvard University Press
Page : 301 pages
File Size : 34,45 MB
Release : 2009-07-01
Category : Philosophy
ISBN : 0674027086
What is good, how do we know, and how important is it? Kraut reorients these questions around the notion of what causes human beings to flourish. Extending his argument to include plants and animals, Kraut applies a general principle to the entire living world: what is good for complex organisms consists in the exercise of their natural powers.
Author : Dr Jackie Leach Scully
Publisher : Ashgate Publishing, Ltd.
Page : 276 pages
File Size : 45,39 MB
Release : 2013-05-28
Category : Religion
ISBN : 1409477568
In this multi-disciplinary collection we ask the question, 'What did, and do, Quakers think about good and evil?' There are no simple or straightforwardly uniform answers to this, but in this collection, we draw together contributions that for the first time look at historical and contemporary Quakerdom's approach to the ethical and theological problem of evil and good. Within Quakerism can be found Liberal, Conservative, and Evangelical forms. This book uncovers the complex development of metaethical thought by a religious group that has evolved with an unusual degree of diversity. In doing so, it also points beyond the boundaries of the Religious Society of Friends to engage with the spectrum of thinking in the wider religious world.
Author : William David Ross
Publisher :
Page : 176 pages
File Size : 41,68 MB
Release : 1930
Category :
ISBN :
Author : Raimond Gaita
Publisher :
Page : 360 pages
File Size : 45,11 MB
Release : 1991
Category : Philosophy
ISBN :
Raimond Gaita's Good and Evil is one of the most important, original and provocative books on the nature of morality to have been published in recent years. It is essential reading for anyone interested in what it means to talk about good and evil. Gaita argues that questions about morality are inseparable from the preciousness of each human being, an issue we can only address if we place the idea of remorse at the centre of moral life. Drawing on an astonishing range of thinkers and writers, including Plato, Wittgenstein, George Orwell and Primo Levi, Gaita also reflects on the place of reason and truth in morality and ultimately how questions about good and evil are connected to the meaning of our lives. This revised edition of Good and Evil includes a substantial new preface and afterword by the author.
Author : Patrick Æ. Hutchings
Publisher : Routledge
Page : 479 pages
File Size : 44,52 MB
Release : 2019-04-25
Category : Philosophy
ISBN : 0429639996
The thesis of this book, first published in 1972, is that Kant’s notions of ‘absolute worth’, the ‘unconditioned’ and ‘unconditioned worth’ are rationalistic and confused, and that they spoil his ontology of personal value and tend to subvert his splendid idea of the person as an End in himself.