Alasdair MacIntyre's Engagement with Marxism


Book Description

This selection of Alasdair MacIntyrea (TM)s early writings on Marxism and ethics aims both to fill a gap in the academic literature on MacIntyrea (TM)s ethical theory, and to offer a contribution to more recent debates on the ethics of revolution.




Alasdair MacIntyre's Engagement with Marxism


Book Description

Although Alasdair MacIntyre is best known today as the author of After Virtue (1981), he was, in the 1950s and 1960s, one of the most erudite members of Britain’s Marxist Left: being a militant within, first, the Communist Party, then the New Left, and finally the heterodox Trotskyist International Socialism group. This selection of his essays on Marxism from that period aims to show that his youthful thought profoundly informed his mature ethics, and that, in the wake of the collapse of the state-capitalist regimes in Russia and Eastern Europe, the powerful and optimistic revolutionary Marxist ethics of liberation he articulated in that period is arguably as salient to anti-capitalist activists today as it was half a century ago.




Reading Alasdair MacIntyre’s After Virtue


Book Description

After Virtue is a watershed in MacIntyre's career. It follows his emergence from Marxism, but draws on Marxist sources and arguments. It precedes his move to Thomism, but already draws on Augustine and Aquinas. Because of its watershed nature, it has gained a wide readership in various fields but it treats a variety of issues in ways that are unfamiliar either to Marxists schooled in the social sciences or to Thomists schooled in medieval metaphysics. Reading Alasdair MacIntyre's After Virtue provides a commentary that will be accessible to students, valuable to scholars, and useful to teachers. Students will find help to navigate the two main arguments of After Virtue, to understand its interpretation of history, and to engage its proposal for a form of ethics and politics that returns to the tradition of the virtues. Scholars will find the book useful as a general guide to MacIntyre's ethics. Teachers will find a book that can help to direct their students' reading and keep classroom discussions focused on the book's central concerns.




After Virtue


Book Description

Highly controversial when it was first published in 1981, Alasdair MacIntyre's After Virtue has since established itself as a landmark work in contemporary moral philosophy. In this book, MacIntyre sought to address a crisis in moral language that he traced back to a European Enlightenment that had made the formulation of moral principles increasingly difficult. In the search for a way out of this impasse, MacIntyre returns to an earlier strand of ethical thinking, that of Aristotle, who emphasised the importance of 'virtue' to the ethical life. More than thirty years after its original publication, After Virtue remains a work that is impossible to ignore for anyone interested in our understanding of ethics and morality today.




Ethics in the Conflicts of Modernity


Book Description

MacIntyre explores the philosophical, political, and moral issues encountered in understanding what the virtues require in contemporary social contexts.




Marxism and Ethics


Book Description

Marxism and Ethics is a comprehensive and highly readable introduction to the rich and complex history of Marxist ethical theory as it has evolved over the last century and a half. Paul Blackledge argues that Marx's ethics of freedom underpin his revolutionary critique of capitalism. Marx's conception of agency, he argues, is best understood through the lens of Hegel's synthesis of Kantian and Aristotelian ethical concepts. Marx's rejection of moralism is not, as suggested in crude materialist readings of his work, a dismissal of the free, purposive, subjective dimension of action. Freedom, for Marx, is both the essence and the goal of the socialist movement against alienation, and freedom's concrete modern form is the movement for real democracy against the capitalist separation of economics and politics. At the same time, Marxism and Ethics is also a distinctive contribution to, and critique of, contemporary political philosophy, one that fashions a powerful synthesis of the strongest elements of the Marxist tradition. Drawing on Alasdair MacIntyre's early contributions to British New Left debates on socialist humanism, Blackledge develops an alternative ethical theory for the Marxist tradition, one that avoids the inadequacies of approaches framed by Kant on the one hand and utilitarianism on the other.




Tradition, Rationality, and Virtue


Book Description

Tradition, Rationality and Virtue provides the first comprehensive and detailed treatment of the work of Alasdair MacIntyre. In this book, Thomas D'Andrea presents an accessible critical study of the full range of MacIntyre's thought, across ethical theory, psychoanalytic theory, social and political philosophy, Marxist theory, and the philosophy of religion. Moving from the roots of MacIntyre's thought in ethical inquiry, this book examines MacIntyre's treatment of Marx, Christianity, and the nature of human action and discusses in depth the development and applications of MacIntyre's After Virtue project. The book culminates in an examination of major internal and external criticisms of MacIntyre's work and a consideration of its future directions.




Virtue and Politics


Book Description

The essays in this collection explore the implications of Alasdair MacIntyre's critique of liberalism, capitalism, and the modern state, his early Marxism, and the complex influences of Marxist ideas on his thought. A central idea is that MacIntyre's political and social theory is a form of revolutionary--not reactionary--Aristotelianism. The contributors aim, in varying degrees, both to engage with the theoretical issues of MacIntyre's critique and to extend and deepen his insights. The book features a new introductory essay by MacIntyre, "How Aristotelianism Can Become Revolutionary," and ends with an essay in which MacIntyre comments on the other authors' contributions. It also includes Kelvin Knight's 1996 essay, "Revolutionary Aristotelianism," which first challenged conservative appropriations of MacIntyre's critique of liberalism by reinterpreting his Aristotelianism through the lens of his earlier engagement with Marx. "This is an excellent collection. Its particular strength is its sustained focus on Alasdair MacIntyre's political thought, in particular MacIntyre's complicated relation and indebtedness to Marxism. In their introduction, the co-editors say that the reception of MacIntyre within political philosophy has largely been reductive and one-sided, namely, that he is simply viewed as a conservative communitarian. In focusing on MacIntyre's radical heritage, this volume helps correct that simplistic misperception." --Keith Breen, Queen's University Belfast




Marxism and Christianity


Book Description

Contending that Marxism achieved its unique position in part by adopting the content and functions of Christianity, MacIntyre details the religious attitudes and modes of belief that appear in Marxist doctrine as it developed historically from the philosophies of Hegel and Feuerbach, and as it has been carried on by latter-day interpreters from Rosa Luxemburg and Trotsky to Kautsky and Lukacs. The result is a lucid exposition of Marxism and an incisive account of its persistence and continuing importance.




Reflections on the Marxist theory of history


Book Description

A decade after Francis Fukuyama announced the ‘End of History’, anti-capitalist demonstrators at Seattle and elsewhere have helped reinvigorate the Left with the reply ‘another world is possible’. More than anyone else it was Marx who showed that slogans such as this were no utopian fantasies, and that capitalism was just as much a historical mode of production, no more natural and certainly no less contradictory, than were the feudal and slave modes which proceeded it. Paul Blackledge opens this study with a defence of the Marxist approach to the study of history against what he argues as being the naive empiricism of traditional historians and the relativism of the postmodernists. He moves on to outline Marx and Engels analyses of concrete historical processes and their critiques of the alternative historiographic methodologies of their contemporaries. He then discusses neglected historical works produced by Marxists in the half-century or so after Marx and Engels’ deaths. Two central chapters survey recent Marxist debates on, first, the nature of modes of productions, including slave, feudal and tributary systems, and the revolutionary transitions between them; and, second, the methodological debate over the issue of structure and agency in the movement of history. Finally, he shows the political relevance of these debates through a concluding survey of competing Marxist attempts to periodise the present, postmodern, conjuncture. This book should be read by historians, students of cultural, social and political theory and anti-capitalist activists.