Alexander of Aphrodisias: On Aristotle On Sense Perception


Book Description

In his work On Sense Perception, Aristotle discusses the material conditions of perception, starting with the sense organs and moving to the material basis of colour, flavour and odour. His Pythagorean account of hues as a ratio of dark to light was enthusiastically endorsed by Goethe against Newton as being true to the painter's experience. Aristotle finishes with three problems about continuity. First, in what sense are indefinitely small colour patches or colour variations perceptible? Secondly, which perceptible leap discontinuously like light to fill a whole space, which have to reach one point before another; and do observers of the latter perceive the same thing if they are at different distances? Thirdly, how does the central sense permit genuinely simultaneous, rather than staggered, perception of different objects? Alexander's highly explanatory commentary is most expansive on these problems of continuity. His battery of objections to vision involving travel, which would lead to collisions and interference by winds, inspired a tradition of grading the five senses in respect of degrees of immateriality and of intentionality. He also introduces us to paradoxes of Diodorus Cronus about the relations of the smallest perceptible to the largest perceptible size.




Alexander of Aphrodisias: On Aristotle On Sense Perception


Book Description

A translation of Alexander of Aphrodisias' philosophical commentary on Aristotle's work On Sense Perception, with extensive commentary notes, introduction and indexes.




Alexander of Aphrodisias: On Aristotle Metaphysics 1


Book Description

Alexander of Aphrodisias was the greatest exponent of Aristotelianism after Aristotle, and his commentary on Metaphysics 1-5 is the most substantial commentary on the Metaphysics to have survived from antiquity. The commentary on book 1 has the further interest that over half of it is devoted to Aristotle's discussion of Plato. Aristotle's battery of objectives to the theory of Ideas is spelled out with fragmentary quotations and paraphrases from four of Aristotle's lost works, and we are given an extended account of Plato's 'unwritten doctrines' according to which the Ideas are numbers, namely the One and Indefinite Dyad. The deliberations for and against the theory of Ideas recorded by Alexander are more detailed than anything in Plato's dialogues and tell us more than any other source how they were conceived in Plato's most developed theory.







Alexander of Aphrodisias: On Aristotle Metaphysics 4


Book Description

In Metaphysics 4 Aristotle discusses the nature of metaphysics, the basic laws of logic, the falsity of subjectivism and the different types of ambiguity. The full, clear commentary of Alexander of Aphrodisias on this important book is here translated into English by Arthur Madigan. Alexander goes through Aristotle's text practically line by line, attending to the logical sequence of the arguments, noting places where Aristotle's words will bear more than one interpretation and marking variant readings. He repeatedly cross-refers to the De Interpretatione, Analytics, Physics and other works of Aristotle, thus placing Metaphysics 4 in the content of Aristotle's philosophy as a whole.




Alexander of Aphrodisias: On Aristotle Metaphysics 5


Book Description

Aristotle was a systematic writer who often cross-referred to the definitions of terms given elsewhere in his work. Book 5 of the Metaphysics is important because it consists of definitions of the main uses of key terms in Aristotle's philosophy, and it is extremely valuable to have a commentary on this important text by Alexander of Aphrodisias, the leading commentator of his school. Alexander provides a detailed commentary on all of the thirty terms analysed in Book 5, weighing alternative interpretations of what Aristotle says one against another, defending Peripatetic views against actual and possible criticisms, and attempting to integrate what is said in Book 5 into the context of the Metaphysics as a whole.




Philosophical Problems in Sense Perception: Testing the Limits of Aristotelianism


Book Description

This volume focuses on philosophical problems concerning sense perception in the history of philosophy. It consists of thirteen essays that analyse the philosophical tradition originating in Aristotle’s writings. Each essay tackles a particular problem that tests the limits of Aristotle’s theory of perception and develops it in new directions. The problems discussed range from simultaneous perception to causality in perception, from the representational nature of sense-objects to the role of conscious attention, and from the physical/mental divide to perception as quasi-rational judgement. The volume gives an equal footing to Greek, Arabic, and Latin philosophical traditions. It makes a substantial contribution not just to the study of the Aristotelian analysis of sense perception, but to its reception in the commentary tradition and beyond. Thus, the papers address developments in Alexander of Aphrodisias, Themistius, Avicenna, John of Jandun, Nicole Oresme, and Sayf al-Din al-Amidi, among others. The result of this is a coherent collection that attacks a well-defined topic from a wide range of perspectives and across philosophical traditions.







The Internal Senses in the Aristotelian Tradition


Book Description

This volume is a collection of essays on a special theme in Aristotelian philosophy of mind: the internal senses. The first part of the volume is devoted to the central question of whether or not any internal senses exist in Aristotle’s philosophy of mind and, if so, how many and how they are individuated. The provocative claim of chapter one is that Aristotle recognizes no such internal sense. His medieval Latin interpreters, on the other hand, very much thought that Aristotle did introduce a number of internal senses as shown in the second chapter. The second part of the volume contains a number of case studies demonstrating the philosophical background of some of the most influential topics covered by the internal senses in the Aristotelian tradition and in contemporary philosophy of mind. The focus of the case studies is on memory, imagination and estimation. Chapters introduce the underlying mechanisms of memory and recollection taking its cue from Aristotle but reaching into early modern philosophy as well as studying composite imagination in Avicenna’s philosophy of mind. Further topics include the Latin reception of Avicenna’s estimative faculty and the development of the internal senses as well as offering an account of the logic of objects of imagination.




Plotinus on Sense-Perception


Book Description

This book is a philosophical analysis of Plotinus' views on sense-perception. It aims to show how his thoughts were both original and a development of the ideas of his predecessors, in particular those of Plato, Aristotle and the Peripatetics. Special attention is paid to Plotinus' dualism with respect to soul and body and its implications for his views on the senses. The author combines a historical approach to his subject, setting Plotinus' thought in the context of thinkers who preceded and succeeded him, with a proper analysis of his ideas and, where appropriate, of those from which they derived.