An Anatomy of Values


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An Anatomy of Trade in Medieval Writing


Book Description

Economics, in our modern sense of the term, was not a discipline in the Middle Ages, although the history of economic thought is often written as though it were. Lianna Farber restores the core economic concept of trade to its medieval contexts, showing that it contains three component parts: value, consent, and community. Medieval writing about trade not only relies on these elements, it presents them as unproblematic.By addressing texts in which each element of trade is discussed directly, Farber demonstrates that this straightforward picture is falsely reassuring. In fact, these ideas were deeply contested. In the end, Farber reveals, writing about trade was not descriptive but argumentative, analyzing the act in an attempt to justify it. Such texts reveal deep intellectual uncertainties about the market society they advocated. An Anatomy of Trade in Medieval Writing benefits from Farber's close reading of literary sources, among them the poetry of Geoffrey Chaucer and Robert Henryson; theological sources, including the writing of Thomas Aquinas and Richard of Middleton; and legal sources such as the canon law on marriage formation. A provocative contribution to our understanding of medieval life and thought, this book implies a need to reconsider the genealogy of economics as a way of thinking about the world.




Thinking Points


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The Anatomy of Disgust


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William Miller details our anxious relation to basic life processes; eating, excreting, fornicating, decaying, and dying. But disgust pushes beyond the flesh to vivify the larger social order with the idiom it commandeers from the sights, smells, tastes, feels, and sounds of fleshly physicality. Disgust and contempt, Miller argues, play crucial political roles in creating and maintaining social hierarchy. Democracy depends less on respect for persons than on an equal distribution of contempt. Disgust, however, signals dangerous division.




Race, Incarceration, and American Values


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Why stigmatizing and confining a large segment of our population should be unacceptable to all Americans. The United States, home to five percent of the world's population, now houses twenty-five percent of the world's prison inmates. Our incarceration rate—at 714 per 100,000 residents and rising—is almost forty percent greater than our nearest competitors (the Bahamas, Belarus, and Russia). More pointedly, it is 6.2 times the Canadian rate and 12.3 times the rate in Japan. Economist Glenn Loury argues that this extraordinary mass incarceration is not a response to rising crime rates or a proud success of social policy. Instead, it is the product of a generation-old collective decision to become a more punitive society. He connects this policy to our history of racial oppression, showing that the punitive turn in American politics and culture emerged in the post-civil rights years and has today become the main vehicle for the reproduction of racial hierarchies. Whatever the explanation, Loury argues, the uncontroversial fact is that changes in our criminal justice system since the 1970s have created a nether class of Americans—vastly disproportionately black and brown—with severely restricted rights and life chances. Moreover, conservatives and liberals agree that the growth in our prison population has long passed the point of diminishing returns. Stigmatizing and confining of a large segment of our population should be unacceptable to Americans. Loury's call to action makes all of us now responsible for ensuring that the policy changes.




An Anatomy of Chinese


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Rhythms, conceptual metaphors, and political language convey meanings of which Chinese speakers themselves may not be aware. Link’s Anatomy of Chinese contributes to the debate over whether language shapes thought or vice versa, and its comparison of English with Chinese lends support to theories that locate the origins of language in the brain.




The Genealogy of Values


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Until the time of Karl Marx and John Stuart Mill, philosophers generally held economics to be an integral element of moral philosophy. These days, the language of values--moral, aesthetic, and cognitive--dominates philosophic discourse, even though contemporary philosophers rarely hold economics to be integral to moral philosophy. Examining the thought of Friedrich Nietzsche and the art of Marcel Proust, Edward Andrew provides the first sustained critical analysis of values discourse, an analysis that deconstructs its content and its form.




The Anatomy of Justice


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The Anatomy of Justice argues for a reorientation in liberal egalitarian theorizing about justice. Gina Schouten argues that the orientation she proposes supports compelling resolutions to longstanding disputes and difficulties internal to egalitarianism, as well as compelling defenses of liberalism against feminist and egalitarian critics. On the orthodox approach, a theory of liberal egalitarian justice comprises a set of normative principles to guide the design and workings of social institutions. Schouten argues that we should instead think of theory's most important product as evaluative discernment. Theorizing should aim to discern with as much precision as possible the achievements, or values, by realization of which a society can be more rather than less just. Schouten offers a weighted specification of the values of justice, which she calls “the anatomy of justice,” and she makes the case for the anatomy by letting it flex its muscles. First, the anatomy of justice resolves difficulties internal to liberal egalitarianism, in part by deflating longstanding debates, like the debate about whether equality is fundamentally a distributive or a relational value. Second, the anatomy provides systematic and plausible guidance for addressing injustice. By precisifying the values of justice, the anatomy supports a unified liberal egalitarianism that could be developed to describe the ideally just society, but that also, and more importantly, provides guidance for improving an unjust society. That's because the very same values that are optimally realized in a just society also provide guidance in circumstances of profound injustice, even if the normative principles those values underpin differ across circumstances. Because the anatomy offers a modular framework for theorizing justice across (just and) unjust circumstances, it is more broadly and concretely helpful than normative theory is often thought to be. Finally, the anatomy underpins compelling defences against criticisms of liberalism from the left. The book aims to demonstrate that feminist liberal egalitarianism is viable and valuable for progressive politics. To make the case, Schouten shows that the anatomy of justice serves as a possibility proof for what liberal egalitarianism can do. She assembles the fundamental, definitive commitments of liberal egalitarianism in a novel way to reveal liberalism's radical potential.







Critical Interventions in the Ethics of Healthcare


Book Description

Critical Interventions in the Ethics of Healthcare argues that traditional modes of bioethics are proving incommensurable with burgeoning biotechnologies and consequently, emerging subjectivities. Drawn from diverse disciplines, this volume works toward a new mode of discourse in bioethics, offering a critique of the current norms and constraints under which Western healthcare operates. The contributions imagine new, less paternalistic, terms by which bioethics might proceed - terms that do not resort to exclusively Western models of liberal humanism or to the logic of neoliberal economies. It is argued that in this way, we can begin to develop an ethical vocabulary that does justice to the challenges of our age. Bringing together theorists, practitioners and clinicians to present a wide variety of related disciplinary concerns and perspectives on bioethics, this volume challenges the underlying assumptions that continue to hold sway in the ethics of medicine and health sciences.