Anglo-Saxon Superiority


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Our Country


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Race and Manifest Destiny


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American myths about national character tend to overshadow the historical realities. Mr. Horsman's book is the first study to examine the origins of racialism in America and to show that the belief in white American superiority was firmly ensconced in the nation's ideology by 1850. The author deftly chronicles the beginnings and growth of an ideology stressing race, basic stock, and attributes in the blood. He traces how this ideology shifted from the more benign views of the Founding Fathers, which embraced ideas of progress and the spread of republican institutions for all. He finds linkages between the new, racialist ideology in America and the rising European ideas of Anglo-Saxon, Teutonic, and scientific ideologies of the early nineteenth century. Most importantly, however, Horsman demonstrates that it was the merging of the Anglo-Saxon rhetoric with the experience of Americans conquering a continent that created a racialist philosophy. Two generations before the new immigrants began arriving in the late nineteenth century, Americans, in contact with blacks, Indians, and Mexicans, became vociferous racialists. In sum, even before the Civil War, Americans had decided that peoples of large parts of this continent were incapable of creating or sharing in efficient, prosperous, democratic governments, and that American Anglo-Saxons could achieve unprecedented prosperity and power by the outward thrust of their racialism and commercial penetration of other lands. The comparatively benevolent view of the Founders of the Republic had turned into the quite malevolent ideology that other peoples could not be regenerated through the spread of free institutions.




Anglo-Saxon Superiority


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Cold War at 30,000 Feet


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In a gripping story of international power and deception, Jeffrey Engel reveals the “special relationship” between the United States and Great Britain in a new and far more competitive light. As allies, they fought communism. As rivals, they locked horns over which would lead the Cold War fight. In the quest for sovereignty and hegemony, one important key was airpower, which created jobs, forged ties with the developing world, and, perhaps most importantly in a nuclear world, ensured military superiority.Only the United States and Britain were capable of supplying the post-war world’s ravenous appetite for aircraft. The Americans hoped to use this dominance as a bludgeon not only against the Soviets and Chinese, but also against any ally that deviated from Washington’s rigid brand of anticommunism. Eager to repair an economy shattered by war and never as committed to unflinching anticommunism as their American allies, the British hoped to sell planes even beyond the Iron Curtain, reaping profits, improving East-West relations, and garnering the strength to withstand American hegemony.Engel traces the bitter fights between these intimate allies from Europe to Latin America to Asia as each sought control over the sale of aircraft and technology throughout the world. The Anglo–American competition for aviation supremacy affected the global balance of power and the fates of developing nations such as India, Pakistan, and China. But without aviation, Engel argues, Britain would never have had the strength to function as a brake upon American power, the way trusted allies should.




Anglo-Saxonism and the Construction of Social Identity


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"Teaches us the extent to which the discipline of Anglo-Saxon studies is a construct motivated variously by political, economic, cultural, gender-based, and racialist impulses. Thus it also teaches us both humility before the limits upon our supposed 'disinterestedness' and optimism, if chastened, in our collegial ability to reform and improve our disciplinary investments."--R. Allen Shoaf, University of Florida Contributors to this volume explore Anglo-Saxonism as a set of beliefs and cultural practices that posits a unity among English-speakers based on their common racial, linguistic, and institutional descent from the people of Anglo-Saxon England. Value has often been set on such heritage, for Anglo-Saxonism asserts the superiority of the Anglo-Saxon people and sees their institutions as models of good government, commercial prosperity, and piety. In an examination of Anglo-Saxonism in a variety of forms and in several different periods of English and American literary history, the authors investigate how the Anglo-Saxons themselves thought about the origins of national and racial identity. By linking current theoretical studies to the early manifestations of Anglo-Saxonism, they seek to contribute to the "new medievalisms"--theoretically aware, institutionally focused, and interdisciplinary medieval studies--that are transforming the academy. CONTENTS: Introduction: Anglo-Saxonism and Medievalism, by Allen J. Frantzen and John D. Niles 1. Bede and Bawdy Bale: Gregory the Great, Angels, and the "Angli," by Allen J. Frantzen 2. Anglo-Saxonism in the Old English Laws, by Mary P. Richards 3. The Anglo-Saxon Chronicle Poems and the Making of the English Nation, by Janet Thormann 4. Received Wisdom: The Reception History of Alfred's Preface to the Pastoral Care, by Suzanne C. Hagedorn 5. Nineteenth-Century Scandinavia and the Birth of Anglo-Saxon Studies, by Robert E. Bjork 6. Mid-Nineteenth-Century American Anglo-Saxonism: The Question of Language, by J.R. Hall 7. Byrhtnoth in Dixie: The Emergence of Anglo-Saxon Studies in the Postbellum South, by Gregory A. VanHoosier-Carey 8. Historical Novels to Teach Anglo-Saxonism to Young Edwardians, by Velma Bourgeois Richmond 9. Appropriations: A Concept of Culture, by John D. Niles Allen J. Frantzen is professor of English at Loyola University, Chicago, and author of The Literature of Penance in Anglo-Saxon England (1983), King Alfred (1986), and Desire for Origins: New Language, Old English, and Teaching the Tradition (1990). John D. Niles is professor of English at the University of California, Berkeley, and author of Beowulf: The Poem and Its Tradition (1983) and co-editor of A Beowulf Handbook (1997).




American Narcissism


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Nationalism is unique in America. Our notions of superiority spring from visions of chosen-ness, mission and high destiny, frontier self-sufficiency and the triumph of the immigrant experience. Where is the line between benign patriotism and malignant nationalism, individual liberty and mass tyranny?




White Philanthropy


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Since its publication in 1944, many Americans have described Gunnar Myrdal's An American Dilemma as a defining text on U.S. race relations. Here, Maribel Morey confirms with historical evidence what many critics of the book have suspected: An American Dilemma was not commissioned, funded, or written with the goal of challenging white supremacy. Instead, Morey reveals it was commissioned by Carnegie Corporation president Frederick Keppel, and researched and written by Myrdal, with the intent of solidifying white rule over Black people in the United States. Morey details the complex global origins of An American Dilemma, illustrating its links to Carnegie Corporation's funding of social science research meant to help white policymakers in the Anglo-American world address perceived problems in their governance of Black people. Morey also unpacks the text itself, arguing that Myrdal ultimately complemented his funder's intentions for the project by keeping white Americans as his principal audience and guiding them towards a national policy program on Black Americans that would keep intact white domination. Because for Myrdal and Carnegie Corporation alike, international order rested on white Anglo-Americans' continued ability to dominate effectively.