Antologia Brasileira


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The Defence of Tradition in Brazilian Popular Music


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Sean Stroud examines how and why Música Popular Brasileira (MPB) has come to have such a high status, and why the musical tradition (including MPB) within Brazil has been defended with such vigour for so long. He emphasizes the importance of musical nationalism as an underlying ideology to discussions about Brazilian popular music since the 1920s, and the key debate on so-called 'cultural invasion' in Brazil. The roles of those responsible for the construction of the idea of MPB are examined in detail. Stroud analyses the increasingly close relationship that has developed between television and popular music in Brazil with particular reference to the post-1972 televised song festivals. He goes on to consider the impact of the Brazilian record industry in the light of theories of cultural imperialism and globalization and also evaluates governmental intervention relating to popular music in the 1970s. The importance of folklore and tradition in popular music that is present in both Mário de Andrade and Marcus Pereira's efforts to 'musically map' Brazil is clearly emphasized. Stroud contrasts these two projects with Hermano Vianna and Itaú Cultural's similar ventures at the end of the twentieth century that took a totally different view of musical 'authenticity' and tradition. Stroud concludes that the defence of musical traditions in Brazil is inextricably bound up with nationalistic sentiments and a desire to protect and preserve. MPB is the musical expression of the Brazilian middle class and has traditionally acted as a cultural icon because it is associated with notions of 'quality' by certain sectors of the media.




Brazilian Bulletin


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Catalog


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American Mirror


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How slave emancipation transformed capitalism in the United States and Brazil In the nineteenth century, the United States and Brazil were the largest slave societies in the Western world. The former enslaved approximately four million people, the latter nearly two million. Slavery was integral to the production of agricultural commodities for the global market, and governing elites feared the system’s demise would ruin their countries. Yet, when slavery ended in the United States and Brazil, in 1865 and 1888 respectively, what resulted was immediate and continuous economic progress. In American Mirror, Roberto Saba investigates how American and Brazilian reformers worked together to ensure that slave emancipation would advance the interests of capital. Saba explores the methods through which antislavery reformers fostered capitalist development in a transnational context. From the 1850s to the 1880s, this coalition of Americans and Brazilians—which included diplomats, engineers, entrepreneurs, journalists, merchants, missionaries, planters, politicians, scientists, and students, among others—consolidated wage labor as the dominant production system in their countries. These reformers were not romantic humanitarians, but cosmopolitan modernizers who worked together to promote labor-saving machinery, new transportation technology, scientific management, and technical education. They successfully used such innovations to improve production and increase trade. Challenging commonly held ideas about slavery and its demise in the Western Hemisphere, American Mirror illustrates the crucial role of slave emancipation in the making of capitalism.




Memories from Brazilian Hell


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Most of us will never experience what young Valdeck Almeida de Jesus experienced. From falling into a cesspool and playing among garbage to collecting bones to sell and avoiding snakes on his walk to school, Valdeck recounts his family's hard life day by agonizing day in this moving memoir. Translated from Portuguese, Memories from Brazilian Hell follows Valdeck, his parents, and his seven brothers and sisters as they survived poverty, class and racial marginalization, debilitating health problems, and financial crises while living in the Bahian region of Brazil. Amidst these hardships, they struggled to meet their basic human needs for shelter, food, and medical and dental care. Despite the overwhelming odds, Valdeck and his family spectacularly overcame the obstacles they faced. Without losing faith in the future, despite uncertainty and doubt, every member of the Almeida family achieved his or her goals; each making a mark on the world. As Valdeck's history unfolds, his story becomes one of self-realization, knowledge, and empowerment. Valdeck's memories are infused with hope and illustrate that if anguished Brazilians can believe in their country and be resilient, they can fight for and achieve their ideals. This book gives voice to all those who have suffered society's inequities.




The Modernist Movement in Brazil


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“Ask an authority on Brazilian culture what he considers to be the most significant artistic event in Brazil during this century,” observes John Nist, “and he will quickly reply, ‘The Modern Art Week Exhibition, staged in Sao Paulo in February, 1922.’ This public demonstration and aesthetic manifesto represented a cut with the past, a violent break with tradition unparalleled in Brazilian history. The fact that Brazilians still discuss the poetical renovation achieved by Modernism shows how strongly the movement attacked and questioned traditional attitudes, cherished preconceptions, prejudiced aspects of a national sensibility that still persists, in some quarters, to this day. As a movement of research and experimentation, Modernism was, in the words of its principal prophet, Mário de Andrade, ‘a rupture, a revolt against the national intelligence.’ In time it became a national affirmation that resulted in the integration of Brazilian literature into the literature of the Western world—an integration too long overlooked by members of the English-speaking community.” The literary revolution thus unleashed in 1922 in Latin America’s largest country is the subject of this book by Nist. Initially fostered by the Brazilian poets in response to new challenges in painting, sculpture, architecture, and music, the Modernist Movement has passed through four clear phases, which are traced by the author: first, the destructive and iconoclastic phase, 1922–1930; second, the serious and socially concerned phase, 1930–1940; third, the aesthetically formal phase, 1940–1950; fourth, the Concretist experimental phase, 1950 to the mid-1960s. With similar competence Nist examines the fourfold achievement sought by these same poets: (1) a new age of humanity as well as a new artistic attitude; (2) a new aesthetic purity; (3) the termination of the divorce between humanity and nature, artist and human; (4) the discovery and establishment of a common ground between culture and spontaneity, tradition and originality, social and natural reality. In addition to presenting the origin and evolution of the Modernist Movement from a historical perspective, the author pays critical attention to the artistic achievements of the leading poets of twentieth-century Brazil: Mário de Andrade, Oswald de Andrade, Manuel Bandeira, Jorge de Lima, Cassiano Ricardo, Carlos Drummond de Andrade, Cecília Meireles, Vinícius de Moraes, Augusto Frederico Schmidt, Murilo Mendes, João Cabral de Melo Neto, Domingos Carvalho da Silva, and others of similar stature.




Brazil


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Literary Passion, Ideological Commitment


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This study examines Afro-Cuban and Afro-Brazilian women writers, as well as analysing the roles of women of African descent in Cuban and Brazilian literature. Initially, literary imagination locked women into circumscribed roles, a result of hierarchies embedded in slavery and colonialism, and sustained by hierarchical theories on race and gender.The discussion illustrates how these negative aspects have influenced the mainstream literary imagination that contrasts with the 'self-portrayals' created by women writers themselves. Even as there continues to be disadvantageous constructions, there is no doubt that a modification has occurred over time in images, representation, and articulation. It is a change directly associated with the instances when women themselves are the writers.The historiographic image of the Afro-Cuban and Afro-Brazilian woman as a written object is ideologically replaced by a vision of her as a writing subject. It is here that the vision of a creative, multifaceted, and diversified literature becomes important.




A Gil Vicente Bibliography, 1975-1995


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This bibliography lists those contributions to the study of Gil Vicente that were published between 1975 and 1995. It also supplements the 1940-75 Gil Vicente bibliography. Entries are organized into three main sections: editions and adaptations, translations, and critical studies.