Aristocratic Century


Book Description

Since the work of Butterfield and Namier in the 1930s, it has commonly been said that eighteenth-century England appears atomised, left with no overall interpretation. Subsequent work on religious differences and on party strife served to reinforce the image of a divided society, and in the last ten years historians of the poor and unprivileged have suggested that beneath the surface lurked substantial popular discontent. Professor Cannon uses his 1982 Wiles Lecture to offer a different interpretation - that the widespread acceptance of aristocratic values and aristocratic leadership gave a remarkable intellectual, political and social coherence to the century. He traces the recovery made by the aristocracy from its decade in 1649 when the House of Lords was abolished as useless and dangerous. After the Glorious Revolution of 1688, the peerage re-established its hold on government and society. Professor Cannon is forced to challenge some of the most cherished beliefs of English historiography - that Hanoverian society, at its top level, was an open elite, continually replenished by vigorous recruits from other groups and classes. He suggests that, on the contrary, in some respects the English peerage was more exclusive than many of its continental counterparts and that the openness was a myth which itself served a potent political purpose. Of the prospering burgeoisie, he argues that the remarkable thing was not their assertiveness but their long acquiescence in patrician rule, and he poses the paradox of a country increasingly dominated by a landed aristocracy giving birth to the first industrial revolution. His final chapter discusses the ideological under-pinning which made aristocratic supremacy acceptable for so long, and the emergence of those forces and ideals which were ultimately to replace it.




A Speaking Aristocracy


Book Description

As cultural authority was reconstituted in the Revolutionary era, knowledge reconceived in the age of Enlightenment, and the means of communication radically altered by the proliferation of print, speakers and writers in eighteenth-century America began to describe themselves and their world in new ways. Drawing on hundreds of sermons, essays, speeches, letters, journals, plays, poems, and newspaper articles, Christopher Grasso explores how intellectuals, preachers, and polemicists transformed both the forms and the substance of public discussion in eighteenth-century Connecticut. In New England through the first half of the century, only learned clergymen regularly addressed the public. After midcentury, however, newspapers, essays, and eventually lay orations introduced new rhetorical strategies to persuade or instruct an audience. With the rise of a print culture in the early Republic, the intellectual elite had to compete with other voices and address multiple audiences. By the end of the century, concludes Grasso, public discourse came to be understood not as the words of an authoritative few to the people but rather as a civic conversation of the people.




Aristocratic Vice


Book Description

DIV Aristocratic Vice examines the outrage against—and attempts to end—the four vices associated with the aristocracy in eighteenth-century England: duelling, suicide, adultery, and gambling. Each of the four, it was commonly believed, owed its origin to pride. Many felt the law did not go far enough to punish those perpetrators who were members of the elite. In this exciting new book, Andrew explores each vice’s treatment by the press at the time and shows how a century of public attacks on aristocratic vices promoted a sense of “class superiority” among the soon-to-emerge British middle class. “Donna Andrew continues to illuminate the mental landscapes of eighteenth-century Britain. . . . No historian of the period has made greater or more effective use of the newspaper press as a source for cultural history than she. This book is evidently the product of a great deal of work and is likely to stimulate further work.”—Joanna Innes, University of Oxford /div




Aristocratic Education and the Making of the American Republic


Book Description

Following the American Revolution, it was a cliche that the new republic's future depended on widespread, informed citizenship. However, instead of immediately creating the common schools--accessible, elementary education--that seemed necessary to create such a citizenry, the Federalists in power founded one of the most ubiquitous but forgotten institutions of early American life: academies, privately run but state-chartered secondary schools that offered European-style education primarily for elites. By 1800, academies had become the most widely incorporated institutions besides churches and transportation projects in nearly every state. In this book, Mark Boonshoft shows how many Americans saw the academy as a caricature of aristocratic European education and how their political reaction against the academy led to a first era of school reform in the United States, helping transform education from a tool of elite privilege into a key component of self-government. And yet the very anti-aristocratic critique that propelled democratic education was conspicuously silent on the persistence of racial and gender inequality in public schooling. By tracing the history of academies in the revolutionary era, Boonshoft offers a new understanding of political power and the origins of public education and segregation in the United States.




The French Nobility in the Eighteenth Century


Book Description

In this book, a group of prominent French historians shows why the nobility remains a vital topic for understanding France's past. The contributors to this volume incorporate the important lessons of Chaussinand-Nogaret's revisionism but also reexamine the assumptions on which that revisionism was based.




The English Aristocracy, 1070-1272


Book Description

William the Conqueror's victory in 1066 was the beginning of a period of major transformation for medieval English aristocrats. In this groundbreaking book, David Crouch examines for the first time the fate of the English aristocracy between the reigns of the Conqueror and Edward I. Offering an original explanation of medieval society -- one that no longer employs traditional "feudal" or "bastard feudal" models -- Crouch argues that society remade itself around the emerging principle of nobility in the generations on either side of 1200, marking the beginning of the ancien regime. The book describes the transformation in aristocrats' expectations, conduct, piety, and status; in expressions of social domination; and in the relationship with the monarchy. Synchronizing English social history with non-English scholarship, Crouch places England's experience of change within a broader European transformation and highlights England's important role in the process. With his accustomed skill, Crouch redefines a fascinating era and the noble class that emerged from it.




Aristocracy, Antiquity and History


Book Description

This brilliant critique of the literature on modernity challenges conventional approaches in two fundamental ways: First, the lineage of the modern turns out to be less ancient and glorious than is usually suggested. Modernity is an upstart rather than a scion of an old and celebrated line. The roots of modernity are held to be less secure than previously thought. This leads the author to suggest that the demise of the old is a matter of rhetoric rather than reality. The old was driven underground rather than extinguished. The inherited traditions are deeply embedded in our souls. We turn to modernity as a half-baked worldview to overcome our estrangement from the past.Kinneging examines this sweeping view in the concrete circumstances of the imagined fall of the aristocracy and rise of the enterprising bourgeoisie. But aristocracy, this study reveals a strong and thriving noblesse, not only in places like Russia and Prussia, but also in advanced capitalist states like France and England. Aristocracy, Antiquity, and History shows conclusively that the actual demise of this exploration into the sources of Western thought takes seriously the strength of an aristocratic vision that lives on in a variety of conservative and liberal doctrines.In Aristocracy, Antiquity and History the readers is reacquainted with the democratic potential as in the work of Montesquieu, and the way in which classicism, romanticism, and modernism, far from a sequential set of events, are entwined in the ethic of honor and in the moral order of modern life. In trying to understand modernity, advanced societies cannot help but draw attention to the old by way of contrast. The presence of antiquity, however suppressed or shrugged off, does not disappear, but stays with us in the very act of rebellion against the ancients. This fine work in the history of ideas will serve to redefine and redirect researches in social and political theory for years to come.




The Beau Monde


Book Description

The story of the world's first fashion-obsessed society in 18th-century London Caricatured for extravagance, vanity, glamorous celebrity and, all too often, embroiled in scandal and gossip, 18th-century London's fashionable society had a well-deserved reputation for frivolity. But to be fashionable in 1700s London meant more than simply being well dressed. Fashion denoted membership of a new type of society—the beau monde, a world where status was no longer determined by coronets and countryseats alone but by the more nebulous qualification of metropolitan 'fashion'. Conspicuous consumption and display were crucial; the right address, the right dinner guests, the right possessions, the right jewels, the right seat at the opera. The Beau Monde leads us on a tour of this exciting new world, from court and parliament to London's parks, pleasure grounds, and private homes. From brash displays of diamond jewellery to the subtle complexities of political intrigue, we see how membership of the new elite was won, maintained—and sometimes lost. On the way, we meet a rich and colourful cast of characters, from the newly ennobled peer learning the ropes and the imposter trying to gain entry by means of clever fakery, to the exile banned for sexual indiscretion. Above all, as the story unfolds, we learn that being a Fashionable was about far more than simply being 'modish'. By the end of the century, it had become nothing less than the key to power and exclusivity in a changed world.




Queenship in Britain, 1660-1837


Book Description

Queenship in Britain 1660-1837 looks at the lives of successive Queens, Princesses of Wales and royal daughters, and considers how they used their powers of patronage and operated within the confines of royal family politics. With contributions from an international group of scholars this book brings together new approaches in gender history and court studies to present a re-evaluation of this previously neglected area in the study of the British monarchy. An explanation of these new approaches is contained in a substantial introduction. While the essays perform detailed discussions on a variety of more specific subjects, from how the foreign and Catholic wives of the restored Stuarts coped with a libertine court and a Protestant nation, to the travails of Princesses of Wales, the marriage options of royal daughters, and the question of whether Queen Adelaide (wife of William IV) was a harmless philanthropist re-establishing royal respectability or a real political influence behind the throne.




The American and British Debate Over Equality, 1776–1920


Book Description

Historians have long contested the degree to which the central tenet of the Declaration of Independence—that all men are created equal—has manifested itself in American society and national policy. According to James L. Huston, many historians have focused too intently on class differences, slavery, and inequalities arising from ethnicity, sexuality, and gender, while overlooking important areas where notions of equality flourished during the century and a half after the Declaration’s signing. In The American and British Debate Over Equality, 1776–1920, Huston examines the egalitarian communities in rural northern America, particularly those enclaves that differed from the openly aristocratic cities and towns of the British Isles. In the aftermath of the American Revolution, British and American writers alike recognized that a growing philosophical rift divided the two nations: whereas Great Britain continued to embrace the inequality of its hierarchical class system, the United States professed allegiance to democratic ideals of equality—limited though these were by racial and gender norms of the day. Huston argues that the two countries engaged in an intellectual debate during the next century and a half over which ideal—equality or inequality—worked best in promoting social stability, political hegemony, and economic success. Exploring the effects of equality and inequality on many aspects of American life, he examines civil behavior, social customs, treatment of others, politics, education, religion, economic opportunity, and general public optimism. Drawing from decades of publications by American and British writers, Huston reveals the rhetorical strategies contemporary observers employed in defending or rejecting the organization of a society around broader notions of human equality. The American and British Debate Over Equality, 1776–1920 informs the modern debate over equality and inequality, not by theorizing and philosophizing, but by offering a glimpse into the practical applications of a functioning egalitarian society as compared to one that extolled monarchy and institutionalized inequality.




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